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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city...

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city will get a ‘Hindu Marathi’ person to head India’s richest civic body, while the Opposition Shiv Sena (UBT)-Maharashtra Navnirman Sena also harbour fond hopes of a miracle that could ensure their own person for the post. The Maharashtra Vikas Aghadi (MVA) optimism stems from expectations of possible political permutations-combinations that could develop with a realignment of forces as the Supreme Court is hearing the cases involving the Shiv Sena-Nationalist Congress Party this week. Catapulted as the largest single party, the BJP hopes to install a first ever party-man as Mayor, but that may not create history. Way back in 1982-1983, a BJP leader Dr. Prabhakar Pai had served in the top post in Mumbai (then Bombay). Incidentally, Dr. Pai hailed from Udupi district of Karnataka, and his appointment came barely a couple of years after the BJP was formed (1980), capping a distinguished career as a city father, said experts. Originally a Congressman, Dr. Pai later shifted to the Bharatiya Janata Party, then back to Congress briefly, founded the Janata Seva Sangh before immersing himself in social activities. Second Administrator The 2026 Mayoral elections have evoked huge interest not only among Mumbaikars but across the country as it comes after nearly four years since the BMC was governed by an Administrator. This was only the second time in the BMC history that an Administrator was named after April 1984-May 1985. On both occasions, there were election-related issues, the first time the elections got delayed for certain reasons and the second time the polling was put off owing to Ward delimitations and OBC quotas as the matter was pending in the courts. From 1931 till 2022, Mumbai has been lorded over by 76 Mayors, men and women, hailing from various regions, backgrounds, castes and communities. They included Hindus, Muslims, Christians, Parsis, Sikhs, even a Jew, etc., truly reflecting the cosmopolitan personality of the coastal city and India’s financial powerhouse. In 1931-1932, the Mayor was a Parsi, J. B. Boman Behram, and others from his community followed like Khurshed Framji Nariman (after whom Nariman Point is named), E. A. Bandukwala, Minoo Masani, B. N. Karanjia and other bigwigs. There were Muslims like Hoosenally Rahimtoola, Sultan M. Chinoy, the legendary Yusuf Meherally, Dr. A. U. Memon and others. The Christian community got a fair share of Mayors with Joseph A. D’Souza – who was Member of Constituent Assembly representing Bombay Province for writing-approving the Constitution of India, M. U. Mascarenhas, P. A. Dias, Simon C. Fernandes, J. Leon D’Souza, et al. A Jew Elijah Moses (1937-1938) and a Sikh M. H. Bedi (1983-1984), served as Mayors, but post-1985, for the past 40 years, nobody from any minority community occupied the august post. During the silver jubilee year of the post, Sulochana M. Modi became the first woman Mayor of Mumbai (1956), and later with tweaks in the rules, many women ruled in this post – Nirmala Samant-Prabhavalkar (1994-1995), Vishakha Raut (997-1998), Dr. Shubha Raul (March 2007-Nov. 2009), Shraddha Jadhav (Dec. 2009-March 2012), Snehal Ambedkar (Sep. 2014-March 2017). The last incumbent (before the Administrator) was a government nurse, Kishori Pednekar (Nov. 2019-March 2022) - who earned the sobriquet of ‘Florence Nightingale’ of Mumbai - as she flitted around in her full white uniform at the height of the Covid-19 Pandemic, earning the admiration of the citizens. Mumbai Mayor – high-profile post The Mumbai Mayor’s post is considered a crucial step in the political ladder and many went on to become MLAs, MPs, state-central ministers, a Lok Sabha Speaker, Chief Ministers and union ministers. The formidable S. K. Patil was Mayor (1949-1952) and later served in the union cabinets of PMs Jawaharlal Nehru, Lah Bahadur Shastri and Indira Gandhi; Dahyabhai V. Patel (1954-1955) was the son of India’s first Home Minister Sardar Vallabhbhai Patel; Manohar Joshi (1976-1977) became the CM of Maharashtra, later union minister and Speaker of Lok Sabha; Chhagan Bhujbal (1985-1986 – 1990-1991) became a Deputy CM.

A Kafkaesque exit from Pakistan

Sometime in the early 1990s, our vessel was loading oil in Jeddah, bound ostensibly for a port in Sudan. The cargo, we were told, was a donation from Saudi Arabia to Sudan. While the bill of lading listed a Sudanese port as the destination, the shipper’s representative in Saudi Arabia quietly informed us that we were, in fact, to proceed to Karachi. We were thus asked to prepare for the voyage accordingly.


It was reasonably presumed that, once the vessel had departed Jeddah, the oil would be sold mid-sea by the consignee (ostensibly Sudan) to a Pakistani entity or business, likely at a price far below market value. Once the transaction was completed, a revised bill of lading naming Karachi as the discharge port would arrive via email. One could reasonably infer that this post-departure transaction was, if not overtly fraudulent, certainly irregular and very likely approved or at least tacitly sanctioned by the vessel’s owner.


Though the ship did not fly an Indian flag, its officers and crew were Indian. The legality of the paperwork meant little in practice for the Indian crew, given that the bill of lading had been formally processed. As my leave was due and the vessel was set to embark on a Europe–US run, I requested to be signed off in Karachi. I was fully aware, however, that for an Indian seafarer, disembarking in a Pakistani port could be a bureaucratic nightmare.


At the time, Karachi imposed stringent requirements for crew sign-off, especially for nationals of India, Israel, and Taiwan. Such crew members were required to hold a confirmed flight ticket departing within 24 hours of setting foot ashore. They had to be accompanied at all times by both an immigration officer and a policeman until clearing immigration at the airport. If an overnight hotel stay was required, then these two officials were to be lodged in the adjoining room, ensuring the crew member did not step outside.


Fortunately, I was spared the indignity of hotel surveillance. After completing inward immigration formalities which took nearly four hours and involved considerable effort by our ship’s local agent, I proceeded straight to the airport.


This local agent was a warm and friendly man. His ancestors, he told me, had migrated from Bihar to Pakistan during the Partition of 1947. Over the course of our four-hour wait, this Pakistani, a Mohajir as such migrants are known, shared two insights into the country’s politics.


The first concerned the status of Mohajirs in Pakistan. Although they had migrated on religious grounds, they had never been fully accepted as equals in Pakistani society. It was a bitter irony that many had come seeking belonging, only to be treated as outsiders. This sense of exclusion, he suggested, had sown the seeds of the MohajirQaumi Movement.


The second insight came during the drive to the airport. I sat in the vehicle with the immigration officer and policeman, chatting freely. At one point, traffic came to a halt due to VIP movement, an experience familiar to anyone who has lived in New Delhi. After a long wait, a convoy of motorcycles, official cars and eventually the VIP passed by. I asked who it was. “Sir ji, it is my baap, General saab,” replied the Pakistani official, half-jokingly. I remarked that in India, even a high-ranking army officer travels with just a pilot jeep and a couple of motorcycles.


It was then that I realised what many in Pakistan already knew: the army is not just an institution but the master of politics. And while the army is traditionally meant to instil fear in a country’s enemies, in Pakistan, it is the citizens who appear more terrified. I observed this first-hand: ordinary Pakistanis seemed genuinely scared of their military.


After finally clearing immigration at Karachi airport, I thanked my escorts and bid farewell to the ex-Bihari shipping agent, a Mohajir for whom I still feel a pang of sympathy. Perhaps one day, Sunny Deol - India’s celluloid patriot - will cross the border again to uproot another water pump. If so, he might find a willing helper in this former Bihari, now a Mohajir.


As for neighbours, one cannot choose them. But like many Indians, I continue to wonder: who will change Pakistan, and how and when for the better?


(The author, a former merchant navy sailor, is presently a shipping and marine consultant and member, Singapore Shipping Association)

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