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By:

Abhijit Mulye

21 August 2024 at 11:29:11 am

Maratha quota stir poised for revival

Manoj Jarange issues August ultimatum as CM cites record certificate distribution Mumbai: Maharashtra is bracing for renewed political turbulence as the Maratha quota agitation threatens to engulf the state once again. Prominent activist Manoj Jarange Patil has sounded a clarion call for a final, decisive protest beginning August 29, marking the third anniversary of the community’s relentless struggle. In stark contrast, Chief Minister Devendra Fadnavis has stepped in to defuse the escalating...

Maratha quota stir poised for revival

Manoj Jarange issues August ultimatum as CM cites record certificate distribution Mumbai: Maharashtra is bracing for renewed political turbulence as the Maratha quota agitation threatens to engulf the state once again. Prominent activist Manoj Jarange Patil has sounded a clarion call for a final, decisive protest beginning August 29, marking the third anniversary of the community’s relentless struggle. In stark contrast, Chief Minister Devendra Fadnavis has stepped in to defuse the escalating tensions, asserting that the government remains highly responsive to the community’s demands and that the pendency of caste certificates is virtually negligible. Addressing a massive press conference at Antarwali Sarati in the Jalna district of Marathwada, Jarange Patil expressed deep frustration with the state administration. He accused the government of deliberately deceiving the Maratha community and employing delaying tactics. According to the activist, the state has discovered approximately 58 lakh Kunbi caste records, yet the administration continues to withhold vital Kunbi certificates from eligible Maratha community members. Issuing a stern ultimatum, he demanded that caste certificates based on the Hyderabad gazette be issued to all rightful beneficiaries by August 28. Failing this, he warned, a massive mobilization will commence from every village across the state starting August 19. He passionately stated that the community has been sacrificing its blood for the youth for three years and will not back down until the issue reaches a logical conclusion. Robust Defence Countering these allegations, CM Fadnavis presented a robust defence of the Mahayuti government’s track record while speaking to the media in Nagpur. He emphasised that caste certificates are processed and issued promptly upon request. He firmly stated that everyone who has applied for a caste certificate has received it, adding that the number of pending cases is exceedingly low. Fadnavis dismissed the notion that certificates are being arbitrarily denied, reinforcing that the current administration has made and executed more pro-Maratha decisions than any previous government. He maintained a conciliatory tone, noting that the administration remains open to dialogue and is willing to find constructive solutions if any genuine grievances persist. Progress Report The state government’s claims are corroborated by the latest progress report from the Justice Sandeep Shinde committee, which was established to oversee the distribution of Maratha-Kunbi, Kunbi-Maratha, and Kunbi certificates. As of July 27, 2026, the data from the Divisional Commissionerate in Chhatrapati Sambhajinagar paints a picture of swift administrative action in Marathwada. Out of a total of 311,609 applications received, a staggering 311,033 applicants have been successfully issued Kunbi certificates. Only 515 applications faced rejection, while a mere 61 remain pending across the division. Furthermore, officials noted that 72,012 certificates have been distributed in the region from September 2025 to the present date. A district-wise analysis of the Marathwada region highlights this extensive distribution network. In Beed district, the administration achieved a near-perfect clearance rate, distributing 206,789 certificates against 206,799 applications, with zero pending files currently. Chhatrapati Sambhajinagar saw 25,211 certificates issued from 25,295 applications, leaving only 15 pending. Similarly, Jalna district processed 18,128 applications to distribute 18,053 certificates, with just 13 awaiting approval. Parbhani and Hingoli districts reported the distribution of 20,832 and 13,286 certificates, respectively, with negligible pendency. Nanded district cleared all its 4,841 applications with no backlog, while Latur and Dharashiv districts successfully distributed 2,751 and 19,281 certificates, respectively. Demands’ Charter Despite these administrative milestones, Jarange Patil has expanded his charter of demands, intensifying his critique of the state’s welfare mechanisms. He has now called for the creation of a dedicated Maratha welfare department, questioning why the Maratha community cannot have a separate ministry similar to the one existing for OBCs. He alleged that nine ministers in the current coalition are actively opposing this proposal, threatening to expose their names during the mega rally on August 29. Furthermore, he lashed out at the government over the systemic failure in implementing existing welfare schemes. He claimed that despite official resolutions granting Maratha students parity with OBC students, educational institutions are not enforcing these benefits at the school and college levels. He also accused the state of shutting down initiatives under the Sarathi institute and noted that flawed loan processes under the Annasaheb Patil Corporation are turning into bad debts, effectively ruining the CIBIL scores of young entrepreneurs. Capping off his grievances, Jarange Patil alleged a discriminatory bias in government recruitment, questioning the state administration over what he termed an “apartheid” against Maratha candidates.

A Kafkaesque exit from Pakistan

Sometime in the early 1990s, our vessel was loading oil in Jeddah, bound ostensibly for a port in Sudan. The cargo, we were told, was a donation from Saudi Arabia to Sudan. While the bill of lading listed a Sudanese port as the destination, the shipper’s representative in Saudi Arabia quietly informed us that we were, in fact, to proceed to Karachi. We were thus asked to prepare for the voyage accordingly.


It was reasonably presumed that, once the vessel had departed Jeddah, the oil would be sold mid-sea by the consignee (ostensibly Sudan) to a Pakistani entity or business, likely at a price far below market value. Once the transaction was completed, a revised bill of lading naming Karachi as the discharge port would arrive via email. One could reasonably infer that this post-departure transaction was, if not overtly fraudulent, certainly irregular and very likely approved or at least tacitly sanctioned by the vessel’s owner.


Though the ship did not fly an Indian flag, its officers and crew were Indian. The legality of the paperwork meant little in practice for the Indian crew, given that the bill of lading had been formally processed. As my leave was due and the vessel was set to embark on a Europe–US run, I requested to be signed off in Karachi. I was fully aware, however, that for an Indian seafarer, disembarking in a Pakistani port could be a bureaucratic nightmare.


At the time, Karachi imposed stringent requirements for crew sign-off, especially for nationals of India, Israel, and Taiwan. Such crew members were required to hold a confirmed flight ticket departing within 24 hours of setting foot ashore. They had to be accompanied at all times by both an immigration officer and a policeman until clearing immigration at the airport. If an overnight hotel stay was required, then these two officials were to be lodged in the adjoining room, ensuring the crew member did not step outside.


Fortunately, I was spared the indignity of hotel surveillance. After completing inward immigration formalities which took nearly four hours and involved considerable effort by our ship’s local agent, I proceeded straight to the airport.


This local agent was a warm and friendly man. His ancestors, he told me, had migrated from Bihar to Pakistan during the Partition of 1947. Over the course of our four-hour wait, this Pakistani, a Mohajir as such migrants are known, shared two insights into the country’s politics.


The first concerned the status of Mohajirs in Pakistan. Although they had migrated on religious grounds, they had never been fully accepted as equals in Pakistani society. It was a bitter irony that many had come seeking belonging, only to be treated as outsiders. This sense of exclusion, he suggested, had sown the seeds of the MohajirQaumi Movement.


The second insight came during the drive to the airport. I sat in the vehicle with the immigration officer and policeman, chatting freely. At one point, traffic came to a halt due to VIP movement, an experience familiar to anyone who has lived in New Delhi. After a long wait, a convoy of motorcycles, official cars and eventually the VIP passed by. I asked who it was. “Sir ji, it is my baap, General saab,” replied the Pakistani official, half-jokingly. I remarked that in India, even a high-ranking army officer travels with just a pilot jeep and a couple of motorcycles.


It was then that I realised what many in Pakistan already knew: the army is not just an institution but the master of politics. And while the army is traditionally meant to instil fear in a country’s enemies, in Pakistan, it is the citizens who appear more terrified. I observed this first-hand: ordinary Pakistanis seemed genuinely scared of their military.


After finally clearing immigration at Karachi airport, I thanked my escorts and bid farewell to the ex-Bihari shipping agent, a Mohajir for whom I still feel a pang of sympathy. Perhaps one day, Sunny Deol - India’s celluloid patriot - will cross the border again to uproot another water pump. If so, he might find a willing helper in this former Bihari, now a Mohajir.


As for neighbours, one cannot choose them. But like many Indians, I continue to wonder: who will change Pakistan, and how and when for the better?


(The author, a former merchant navy sailor, is presently a shipping and marine consultant and member, Singapore Shipping Association)

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