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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

CJP attracts 1.5 cr; new politics shaping up

Mumbai: Not from kitchen sinks, toilets or gutters — these two-legged ‘roaches’ have swarmed Social Media in millions through memes, live-streams, rap anthems and viral posts… and the country has begun taking note. On May 16, an unemployed youth, Abhijeet Dipke from Chhatrapati Sambhajinagar - currently job-hunting in Boston, USA, grabbed national attention after launching a digital platform called the “Cockroach Janta Party” (CJP), pitched as a democratic movement “of the youth, for the...

CJP attracts 1.5 cr; new politics shaping up

Mumbai: Not from kitchen sinks, toilets or gutters — these two-legged ‘roaches’ have swarmed Social Media in millions through memes, live-streams, rap anthems and viral posts… and the country has begun taking note. On May 16, an unemployed youth, Abhijeet Dipke from Chhatrapati Sambhajinagar - currently job-hunting in Boston, USA, grabbed national attention after launching a digital platform called the “Cockroach Janta Party” (CJP), pitched as a democratic movement “of the youth, for the youth, by the youth” targeting disillusioned Gen-Z Indians. To Dipke’s own surprise, the announcement exploded online. Within days, CJP has amassed nearly 1.5-crore followers on Instagram, over 40-lakh across other platforms, more than three-lakh registered members, and counting - despite allegations of account suspensions and restrictions. Ironically, CJP’s online numbers are being compared with the social media reach of the ruling Bharatiya Janata Party and the Opposition Indian National Congress - overtaking both, leaving political circles both amused and unsettled. On Thursday, at least one major social media platform briefly suspended the party’s accounts, while CJP supporters alleged hacking attempts on others. Yet, within hours, the page resurfaced with a sarcastic: “You thought you could get rid of us? LOL! Cockroach is back!” After flexing its digital muscle, the fledgling week-old outfit unveiled a basic charter of demands-cum-mini manifesto, along with a tickly political slogan: “Abki Baar, Cockroach Sarkar,” and aimed to capture “400-plus seats” in the next Lok Sabha elections. The CJP’s first political salvo was directed at Union Education Minister Dharmendra Pradhan over the alleged NEET examination paper leak controversy. “Governments make mistakes, but students pay the price. What kind of system is this? Why has the Education Minister not been sacked? Where is the accountability?” Dipke thundered from Boston during an online media interaction. The CJP’s memes have become a star attraction. One depicts a swaggering political cockroach dressed in Gandhi topi, kurta, angavastram and chappals before Parliament House; another shows a suited-booted cockroach delivering a corporate speech; yet another portrays giant roaches marching amid restless crowds. In one provocative graphic, a cocky cockroach is seen gleefully chewing up a giant lotus and relishing it - a not-so-subtle political jab. Dipke has proclaimed himself as the “Cockroach” and ditto with his followers, transforming the usually reviled six-legged arthropod into an unlikely mascot of survival and resistance. His legion of fans gleefully remind how cockroaches, believed to have existed for over 300 million years, can survive pesticides, extreme conditions and even nuclear disasters, besides online attacks! “The biggest complaint among young people is that nobody listens to them, nobody talks to them, and nobody even acknowledges their existence. And now they are being compared to cockroaches and parasites. Naturally, the youth are angry with the system,” Dipke said. A media strategist who reportedly worked for a couple of years with the Aam Aadmi Party, Dipke says the CJP plans to crowdsource its political agenda by asking supporters what issues the movement should prioritise and how citizens can collectively push for systemic change. ‘Cockroaches’ want to swarm Parliament The Cockroach Janta Party (CJP)’s anti-establishment rap anthem, pointed memes and online campaigns revolve around corruption, pollution, propaganda, unemployment and collapsing public systems that have left large sections of India’s youth disillusioned, angry and politically alienated. Its wishlist includes free world-class education, universal healthcare, clean rivers, safe drinking water, breathable air, and greater media accountability - promises that traditional political parties have made for decades, but which suddenly sound radical when articulated by self-styled “cockroaches” claiming to survive every form of rot and decay. Though many dismiss the CJP as a digital gimmick, some political observers believe this sudden rise of ‘cockroaches’ reflects growing public frustration not just with the ruling establishment, but also with the Opposition.

Sacred Attire

Updated: Jan 30, 2025

The Siddhivinayak Temple Trust’s recent decision to implement a dress code prohibiting short skirts, torn jeans and other revealing attire is a necessary move to uphold the sanctity of religious spaces. Temples are spiritual spaces where devotees seek solace, offer prayers, and connect with the divine. Temples are not mere tourist attractions but sacred sanctuaries. The least that visitors can do is dress accordingly.


The Jagannath temple in Puri, Odisha, and the Banke Bihari temple in Vrindavan have already implemented similar rules, reflecting a growing recognition that religious spaces require a modicum of decorum. In the case of Siddhivinayak, the temple attracts thousands of devotees daily, many of whom have expressed discomfort over attire that they feel clashes with the temple’s spiritual ambience.


Few would question the need for decorum in a courtroom, a government office, or even an upscale restaurant. Yet, when religious institutions enforce dress codes to preserve their sanctity, a chorus of indignation often rises in the name of personal freedom, with such ‘critics’ arguing that such rules reflect moral policing or an imposition of traditionalist values.

But this argument confuses religious sanctity with public space liberalism. No one is being compelled to enter the temple, and those who do should respect the customs that govern it. Even in non-Hindu religious spaces, dress codes are the norm. One does not enter a gurdwara without covering their head, nor a mosque or church dressed in attire deemed unsuitable for prayer. The sanctity of a religious institution should not be sacrificed at the altar of modern whims.


To dismiss this as an encroachment on personal liberties is to misunderstand the nature of such spaces. Religious sites operate under different expectations than public thoroughfares or commercial hubs. They are designed for reflection, devotion, and ritual. While Indian society has rightly evolved towards greater personal freedom in many spheres, faith-based institutions must be allowed to maintain traditions that are integral to their identity. The temple trust has made it clear that its goal is not to impose regressive restrictions but to ensure that all visitors feel comfortable and that the sanctity of the temple is upheld.


Moreover, the argument that religious sites must remain entirely open-ended in their dress codes simply does not hold water. Many of the people who object to these restrictions would scarcely question the need for appropriate attire at a formal event or while meeting a dignitary. The principle is the same -respect for the setting dictates the mode of dress. Those who seek to frame this as a battle between liberalism and conservatism fail to grasp that such measures are about propriety, not repression.


In an era where the lines between cultural expression and decorum are increasingly blurred, it is worth remembering that not every rule is an infringement on liberty. If people can abide by dress codes in secular spaces, they should extend the same courtesy to places of worship.

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