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By:

Abhijit Mulye

21 August 2024 at 4:59:11 pm

MLC polls expose cracks in Mahayuti, MVA

AI Generated Image Mumbai: The upcoming Maharashtra Legislative Council (MLC) elections for the graduate and teacher constituencies have laid bare the deep-seated fissures within both the ruling Mahayuti and the opposition Maha Vikas Aghadi (MVA) alliances. In a significant development that could have far-reaching political implications, multiple rebel candidates, including prominent figures with strong party affiliations, have defied alliance dictates to file their nominations as...

MLC polls expose cracks in Mahayuti, MVA

AI Generated Image Mumbai: The upcoming Maharashtra Legislative Council (MLC) elections for the graduate and teacher constituencies have laid bare the deep-seated fissures within both the ruling Mahayuti and the opposition Maha Vikas Aghadi (MVA) alliances. In a significant development that could have far-reaching political implications, multiple rebel candidates, including prominent figures with strong party affiliations, have defied alliance dictates to file their nominations as independents, setting the stage for high-stakes, multi-cornered contests. Mahayuti Turmoil The Mahayuti alliance, comprising the Bharatiya Janata Party (BJP), the Eknath Shinde-led Shiv Sena, and the Ajit Pawar-led Nationalist Congress Party (NCP), is grappling with rebellion on multiple fronts. In the critical Nagpur Graduates constituency, a traditional BJP stronghold, former BJP MLC and Nagpur Mayor Anil Sole has thrown a spanner in the works by filing his nomination as an independent candidate. This move directly challenges the official BJP candidate, Sudhakar Kohale. While the BJP leadership, including state president Ravindra Chavan, has attempted to downplay the situation, asserting that Sole has been "pacified," the former MLC's actions tell a different story. Sole's decision to contest independently is particularly significant given his long-standing association with the Rashtriya Swayamsevak Sangh (RSS) and his previous stint as a BJP MLC from the very same constituency. The situation is equally complicated in the Amravati Teachers constituency. The Shiv Sena (Shinde faction) has officially fielded Kiran Sarnaik. However, adding to the confusion, Sangita Shinde, sister of BJP MP Anil Bonde, has also entered the fray, potentially splitting the Mahayuti vote. The opposition MVA is also facing its share of internal discord here. While the Congress has nominated Aditi Pohre, daughter of former minister Harshvardhan Deshmukh, the Shiv Sena (UBT) has fielded Dattatray Lahane. The presence of numerous candidates representing various teachers' organizations further complicates the electoral arithmetic in this constituency. Opposition Rebellion The Chhatrapati Sambhaji Nagar Graduates constituency has witnessed another surprise development. While the NCP's sitting MLC, Satish Chavan, was widely considered the frontrunner, the BJP's M.K. Deshmukh has unexpectedly filed his nomination as a rebel candidate, catching the Mahayuti leadership completely off guard. The MVA, too, is facing rebellion in this constituency. Although the seat was officially allocated to the NCP (Sharad Pawar faction), Shiv Sena (UBT)'s Dilip Ghuge has also filed his nomination, causing significant heartburn within the opposition alliance. The Pune constituencies present a microcosm of the larger alliance troubles. In the Pune Graduates constituency, the BJP has fielded Dr. Smita Jadhav, the daughter-in-law of Pratap Singh Jadhav, owner of the 'Pudhari' news group and niece of Congress leader Satej Patil. Adding intrigue to this contest is the fact that she is contesting against Harshada Deshmukh-Jadhav, the official candidate of the NCP (Sharad Pawar faction). However, the real drama is unfolding in the Pune Teachers constituency. The BJP's official candidate, Koustubh Gawde, is facing a formidable challenge from Mangesh Chiwate, a close confidant of Chief Minister Eknath Shinde. Chiwate, a former journalist who handled the CM's medical aid cell while Shinde was the CM, has claimed that his party leadership has provided him with the crucial 'AB' form, signaling official backing. Commenting on the chaotic situation, Chief Minister Devendra Fadnavis acknowledged that seat-sharing talks remained inconclusive in some areas but expressed hope that the alliance partners would eventually reach an agreement. The true picture of the electoral battlefield will only emerge after Friday, October 9th, the last date for the withdrawal of nominations. Until then, both alliances will be working overtime to contain the rebellions and present a united front, but the deep cracks exposed by these developments suggest that the upcoming MLC elections will be fiercely contested and highly unpredictable.

Sacred Attire

Jan 29, 2025
2 min read

Updated: Jan 30, 2025

The Siddhivinayak Temple Trust’s recent decision to implement a dress code prohibiting short skirts, torn jeans and other revealing attire is a necessary move to uphold the sanctity of religious spaces. Temples are spiritual spaces where devotees seek solace, offer prayers, and connect with the divine. Temples are not mere tourist attractions but sacred sanctuaries. The least that visitors can do is dress accordingly.


The Jagannath temple in Puri, Odisha, and the Banke Bihari temple in Vrindavan have already implemented similar rules, reflecting a growing recognition that religious spaces require a modicum of decorum. In the case of Siddhivinayak, the temple attracts thousands of devotees daily, many of whom have expressed discomfort over attire that they feel clashes with the temple’s spiritual ambience.


Few would question the need for decorum in a courtroom, a government office, or even an upscale restaurant. Yet, when religious institutions enforce dress codes to preserve their sanctity, a chorus of indignation often rises in the name of personal freedom, with such ‘critics’ arguing that such rules reflect moral policing or an imposition of traditionalist values.

But this argument confuses religious sanctity with public space liberalism. No one is being compelled to enter the temple, and those who do should respect the customs that govern it. Even in non-Hindu religious spaces, dress codes are the norm. One does not enter a gurdwara without covering their head, nor a mosque or church dressed in attire deemed unsuitable for prayer. The sanctity of a religious institution should not be sacrificed at the altar of modern whims.


To dismiss this as an encroachment on personal liberties is to misunderstand the nature of such spaces. Religious sites operate under different expectations than public thoroughfares or commercial hubs. They are designed for reflection, devotion, and ritual. While Indian society has rightly evolved towards greater personal freedom in many spheres, faith-based institutions must be allowed to maintain traditions that are integral to their identity. The temple trust has made it clear that its goal is not to impose regressive restrictions but to ensure that all visitors feel comfortable and that the sanctity of the temple is upheld.


Moreover, the argument that religious sites must remain entirely open-ended in their dress codes simply does not hold water. Many of the people who object to these restrictions would scarcely question the need for appropriate attire at a formal event or while meeting a dignitary. The principle is the same -respect for the setting dictates the mode of dress. Those who seek to frame this as a battle between liberalism and conservatism fail to grasp that such measures are about propriety, not repression.


In an era where the lines between cultural expression and decorum are increasingly blurred, it is worth remembering that not every rule is an infringement on liberty. If people can abide by dress codes in secular spaces, they should extend the same courtesy to places of worship.

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