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By:

Rajendra Pandharpure

15 April 2025 at 2:25:54 pm

Policing a Restless City

The Pune police’s crackdown on nightlife and assemblies exposes the uneasy nexus between crime, politics and public security AI generated image Pune: Pune likes to think of itself as Maharashtra’s cultured capital, a city of students, software engineers and retirees. But in the past decade or so, that reputation has taken a beating with the city increasingly turning into a netherworld where criminal gangs operate with growing audacity and where citizens are no longer certain that the state...

Policing a Restless City

The Pune police’s crackdown on nightlife and assemblies exposes the uneasy nexus between crime, politics and public security AI generated image Pune: Pune likes to think of itself as Maharashtra’s cultured capital, a city of students, software engineers and retirees. But in the past decade or so, that reputation has taken a beating with the city increasingly turning into a netherworld where criminal gangs operate with growing audacity and where citizens are no longer certain that the state can guarantee their safety. Faced with mounting public anxiety over deteriorating law and order, the Pune Police have recently imposed two stringent restrictions. Night-time checkpoints now dot the city's roads after 10 p.m. while food stalls, carts and riverside eateries are being ordered to shut early. Simultaneously, authorities have enforced a 14-day prohibition on public assemblies, effective from May 26. The measures have triggered an intense political debate. Crime Wave The immediate backdrop is an unmistakable rise in criminal activity. Across several neighbourhoods, local strongmen known as ‘Bhais’ and ‘Dadas’ continue to wield influence. Their reach extends beyond mere street-level intimidation. Many residents believe these figures enjoy varying degrees of patronage from political parties, creating a perception that law enforcement is either reluctant or unable to act decisively against them. Such perceptions erode public confidence in the police and strengthen the atmosphere of fear. Particularly troubling has been the escalation of gang rivalries. Violent confrontations involving koytas have become alarmingly common. What was once an occasional occurrence has evolved into a recurring feature of the city’s urban life. Attacks now take place in crowded public spaces and during daylight hours, signalling a brazen disregard for authority. The phenomenon has spread to Kothrud, regarded as one of Pune’s quieter and more settled suburbs. The area has found itself drawn into the orbit of gang violence, most notably through the turbulent history of the Andekar gang. The murder of Vanraj Andekar, a former corporator associated with the Nationalist Congress Party, marked a dramatic turning point. Investigators subsequently found that members of his own extended family were allegedly involved in the crime. Retaliatory killings followed as violence spilled onto major roads and public gatherings, while one accused gangster reportedly fled abroad. The rise of the so-called ‘Koyta Gang’ has become emblematic of this trend. To outsiders, the preference for machetes over firearms may appear puzzling. Yet law-enforcement officials argue that such weapons are often used to ensure a killing is completed. Their symbolism is equally important: the koyta serves not merely as a weapon but as an instrument of intimidation, projecting fear in neighbourhoods where gangs seek to establish dominance. Public Nuisance At the same time, the city’s authorities are grappling with a different, though related, challenge. Pune’s burgeoning night-time food culture has transformed several streets and riverside stretches into lively social spaces. But these gathering spots have also generated complaints about drunkenness, disorderly conduct and public nuisance. Residents have increasingly demanded intervention. The police response therefore reflects not only concerns about crime but also an attempt to restore civic order. Whether these measures prove effective remains uncertain. Restricting late-night activity may reduce opportunities for disorder, but it also affects legitimate businesses and social life.

Sacred Attire

Updated: Jan 30, 2025

The Siddhivinayak Temple Trust’s recent decision to implement a dress code prohibiting short skirts, torn jeans and other revealing attire is a necessary move to uphold the sanctity of religious spaces. Temples are spiritual spaces where devotees seek solace, offer prayers, and connect with the divine. Temples are not mere tourist attractions but sacred sanctuaries. The least that visitors can do is dress accordingly.


The Jagannath temple in Puri, Odisha, and the Banke Bihari temple in Vrindavan have already implemented similar rules, reflecting a growing recognition that religious spaces require a modicum of decorum. In the case of Siddhivinayak, the temple attracts thousands of devotees daily, many of whom have expressed discomfort over attire that they feel clashes with the temple’s spiritual ambience.


Few would question the need for decorum in a courtroom, a government office, or even an upscale restaurant. Yet, when religious institutions enforce dress codes to preserve their sanctity, a chorus of indignation often rises in the name of personal freedom, with such ‘critics’ arguing that such rules reflect moral policing or an imposition of traditionalist values.

But this argument confuses religious sanctity with public space liberalism. No one is being compelled to enter the temple, and those who do should respect the customs that govern it. Even in non-Hindu religious spaces, dress codes are the norm. One does not enter a gurdwara without covering their head, nor a mosque or church dressed in attire deemed unsuitable for prayer. The sanctity of a religious institution should not be sacrificed at the altar of modern whims.


To dismiss this as an encroachment on personal liberties is to misunderstand the nature of such spaces. Religious sites operate under different expectations than public thoroughfares or commercial hubs. They are designed for reflection, devotion, and ritual. While Indian society has rightly evolved towards greater personal freedom in many spheres, faith-based institutions must be allowed to maintain traditions that are integral to their identity. The temple trust has made it clear that its goal is not to impose regressive restrictions but to ensure that all visitors feel comfortable and that the sanctity of the temple is upheld.


Moreover, the argument that religious sites must remain entirely open-ended in their dress codes simply does not hold water. Many of the people who object to these restrictions would scarcely question the need for appropriate attire at a formal event or while meeting a dignitary. The principle is the same -respect for the setting dictates the mode of dress. Those who seek to frame this as a battle between liberalism and conservatism fail to grasp that such measures are about propriety, not repression.


In an era where the lines between cultural expression and decorum are increasingly blurred, it is worth remembering that not every rule is an infringement on liberty. If people can abide by dress codes in secular spaces, they should extend the same courtesy to places of worship.

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