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By:

Akhilesh Sinha

25 June 2025 at 2:53:54 pm

External involvement in Chandranath’s murder

Political and Geopolitical forces behind the killing in West Bengal New Delhi: The 2026 West Bengal Assembly elections have not only signaled a new trajectory in Indian politics but have also stirred ripples in global geopolitics. The unprecedented victory of the BJP in the state brought to light events that reveal how the long-standing cycle of political power struggles and violence is now emerging in a new form. The most alarming manifestation of this shift came late Wednesday night with...

External involvement in Chandranath’s murder

Political and Geopolitical forces behind the killing in West Bengal New Delhi: The 2026 West Bengal Assembly elections have not only signaled a new trajectory in Indian politics but have also stirred ripples in global geopolitics. The unprecedented victory of the BJP in the state brought to light events that reveal how the long-standing cycle of political power struggles and violence is now emerging in a new form. The most alarming manifestation of this shift came late Wednesday night with the murder of Chandranath Rath, personal secretary to senior BJP leader Shuvendu Adhikari. Chandranath Rath, a veteran who served 15 years in the Indian Air Force, was closely working with his family friend and senior BJP leader, Shuvendu Adhikari. His killing is more than an isolated personal attack and it signals a disturbing new dimension of political violence. Historically, electoral violence in West Bengal has targeted the workers of losing parties. This time, however, even the leaders and workers of the winning side have fallen victim. The implications of this violence extend beyond the state's borders. Following the BJP's landslide victory in West Bengal, the activity of anti-India elements in neighboring countries has intensified. Bangladesh and Pakistan have expressed concern over the party's victory, while China and the United States are also closely monitoring its implications. This highlights that election results in border states now carry geopolitical significance far beyond local politics. For decades, West Bengal and Assam have been treated as strategic zones in broader geopolitical games, with external forces allegedly attempting to maintain unrest in these regions over the past seven decades, like Jammu-Kashmir. Investigations into Chandranath Rath's murder indicate a pre-meditated conspiracy. The assailants used advanced Glock 47X firearms, suggesting that the plot was not confined to local planning alone. The crime occurred just 60 kilometers from Basirhat, near the Bangladesh border, which strengthens the likelihood of external involvement. Violent History History shows that violence and muscle power have always been intertwined with West Bengal politics. From the "Khaddo Movement" of the 1960s to slogans like "Dam Dam Dawai," political action was often synonymous with coercion, intimidation and murder. During the Left Front era, strategies like "scientific rigging," booth capture, and leveraging local goons became commonplace. Later, the Trinamool Congress inherited these structures and kept them under its control. Today's events demonstrate that this system remains alive. Border Dynamics The complexity of border areas and communal dynamics further complicates the scenario. In constituencies along the West Bengal and Assam borders, Muslim candidates secured victories, while regions adjacent to West Bengal in Bangladesh are represented by members of Jamaat-e-Islami. Groups like Jamaat-e-Islami have long pursued anti-India agendas, and their influence can be seen in electoral outcomes across these areas. The BJP's recent victory, and the violence that ensued, draw attention to geopolitics. The President of the United States congratulated Prime Minister Narendra Modi, marking an unprecedented acknowledgment of a state-level BJP win. In contrast, Pakistani and Bangladeshi media have reacted with alarm, while discussions in Bangladesh's parliament highlight concern for the Muslim communities in these regions. Local outbreaks of violence further underline that West Bengal is no longer merely a domestic political theatre, however, this is a hub of geopolitical activity, where external forces seek to keep unstable and chaotic. This cycle of political violence extends beyond individual acts. It has become a complex mix of administrative inefficiency, local political rivalry, and external interference. The immediate presence of DGP Siddh Nath Gupta and CRPF DG Gyanendra Pratap Singh at the crime scene underscores the gravity of the situation. Chandranath Rath's murder is not merely a personal tragedy but a broader political and societal security challenge. The events echo the 1970s when Naxalism emerged in West Bengal, eventually spreading across India's "Red Corridor." Rath's assassination makes it clear that politics in West Bengal is no longer limited to electoral competition or local governance. The incident lays bare the intertwined realities of political violence, international geopolitics, and social security concerns. If the current trends continue, West Bengal may evolve into a region sensitive not only to national politics but also to global strategic interests.

Sacred Attire

Updated: Jan 30, 2025

The Siddhivinayak Temple Trust’s recent decision to implement a dress code prohibiting short skirts, torn jeans and other revealing attire is a necessary move to uphold the sanctity of religious spaces. Temples are spiritual spaces where devotees seek solace, offer prayers, and connect with the divine. Temples are not mere tourist attractions but sacred sanctuaries. The least that visitors can do is dress accordingly.


The Jagannath temple in Puri, Odisha, and the Banke Bihari temple in Vrindavan have already implemented similar rules, reflecting a growing recognition that religious spaces require a modicum of decorum. In the case of Siddhivinayak, the temple attracts thousands of devotees daily, many of whom have expressed discomfort over attire that they feel clashes with the temple’s spiritual ambience.


Few would question the need for decorum in a courtroom, a government office, or even an upscale restaurant. Yet, when religious institutions enforce dress codes to preserve their sanctity, a chorus of indignation often rises in the name of personal freedom, with such ‘critics’ arguing that such rules reflect moral policing or an imposition of traditionalist values.

But this argument confuses religious sanctity with public space liberalism. No one is being compelled to enter the temple, and those who do should respect the customs that govern it. Even in non-Hindu religious spaces, dress codes are the norm. One does not enter a gurdwara without covering their head, nor a mosque or church dressed in attire deemed unsuitable for prayer. The sanctity of a religious institution should not be sacrificed at the altar of modern whims.


To dismiss this as an encroachment on personal liberties is to misunderstand the nature of such spaces. Religious sites operate under different expectations than public thoroughfares or commercial hubs. They are designed for reflection, devotion, and ritual. While Indian society has rightly evolved towards greater personal freedom in many spheres, faith-based institutions must be allowed to maintain traditions that are integral to their identity. The temple trust has made it clear that its goal is not to impose regressive restrictions but to ensure that all visitors feel comfortable and that the sanctity of the temple is upheld.


Moreover, the argument that religious sites must remain entirely open-ended in their dress codes simply does not hold water. Many of the people who object to these restrictions would scarcely question the need for appropriate attire at a formal event or while meeting a dignitary. The principle is the same -respect for the setting dictates the mode of dress. Those who seek to frame this as a battle between liberalism and conservatism fail to grasp that such measures are about propriety, not repression.


In an era where the lines between cultural expression and decorum are increasingly blurred, it is worth remembering that not every rule is an infringement on liberty. If people can abide by dress codes in secular spaces, they should extend the same courtesy to places of worship.

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