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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Old stone Shivalinga unearthed in Trimbakeshwar

Mumbai: The Archaeological Survey of India is going places, literally. Barely a week after unearthing rare copper plates linked to two powerful ancient dynasties, the ASI struck ‘history’ again - this time at the famed Trimbakeshwar Temple in Nashik district, officials said. In a stunning discovery during an ongoing conservation drive, ASI archaeologists found an old stone Shivalinga resting in the silent depths of the temple’s historic Amrit Kund, a massive water reservoir where it...

Old stone Shivalinga unearthed in Trimbakeshwar

Mumbai: The Archaeological Survey of India is going places, literally. Barely a week after unearthing rare copper plates linked to two powerful ancient dynasties, the ASI struck ‘history’ again - this time at the famed Trimbakeshwar Temple in Nashik district, officials said. In a stunning discovery during an ongoing conservation drive, ASI archaeologists found an old stone Shivalinga resting in the silent depths of the temple’s historic Amrit Kund, a massive water reservoir where it remained submerged beneath years of silt, mud and stagnant water. The Shivlinga emerged into view only after the ASI team drained the lakhs of litres of water and undertook an extensive desilting operation in the Amrit Kund. Resting silently at the bottom of the nearly 20-metre-deep reservoir, the ancient relic left conservation experts plus archaeologists astonished and the locals excited. Since it was lying at the bottom of the 65-feet (20-metre) deep Amrit Kund, it is not immediately clear if the Shivalinga will be extricated from there and relocated to a new terrestrial site, or make its way to some other location or a museum. The water tank will be again filled up to the brim as the current monsoon gets underway. It was constructed by Peshwa Balaji Bajirao-III, revered as Nana Saheb, between 1755-1786 AD along with the reconstruction of the main Trimbakeshwar Jyotirlinga Temple that was destroyed by the Mughal army between 1680-1690 AD. The discovery marks the second major archaeological breakthrough by the ASI in a week. Last week, the ASI had announced the recovery of two rare copper plates belonging to the Chalukyas of Navasarika (655–750 AD) and the Traikutaka dynasty (388–495 AD), from the World Heritage site of Elephanta Island off Mumbai, shedding fresh light on western India’s ancient political and cultural history. ASI to revamp Red Fort The ASI this week announced that it will carry out major restoration drives at 140 of Delhi’s 170 protected historical monuments, including the historic Red Fort from where the Prime Minister addresses the nation on Independence Day (Aug. 15) every year. The other sites are: Humayun’s Tomb, Purana Qila, Begumpur Mosque, Kotla Maqbara, City Wall and Hauz Khas complex. The works will comprise big and small repairs and conservation at all these monuments over the next few years.

Sacred Attire

Updated: Jan 30, 2025

The Siddhivinayak Temple Trust’s recent decision to implement a dress code prohibiting short skirts, torn jeans and other revealing attire is a necessary move to uphold the sanctity of religious spaces. Temples are spiritual spaces where devotees seek solace, offer prayers, and connect with the divine. Temples are not mere tourist attractions but sacred sanctuaries. The least that visitors can do is dress accordingly.


The Jagannath temple in Puri, Odisha, and the Banke Bihari temple in Vrindavan have already implemented similar rules, reflecting a growing recognition that religious spaces require a modicum of decorum. In the case of Siddhivinayak, the temple attracts thousands of devotees daily, many of whom have expressed discomfort over attire that they feel clashes with the temple’s spiritual ambience.


Few would question the need for decorum in a courtroom, a government office, or even an upscale restaurant. Yet, when religious institutions enforce dress codes to preserve their sanctity, a chorus of indignation often rises in the name of personal freedom, with such ‘critics’ arguing that such rules reflect moral policing or an imposition of traditionalist values.

But this argument confuses religious sanctity with public space liberalism. No one is being compelled to enter the temple, and those who do should respect the customs that govern it. Even in non-Hindu religious spaces, dress codes are the norm. One does not enter a gurdwara without covering their head, nor a mosque or church dressed in attire deemed unsuitable for prayer. The sanctity of a religious institution should not be sacrificed at the altar of modern whims.


To dismiss this as an encroachment on personal liberties is to misunderstand the nature of such spaces. Religious sites operate under different expectations than public thoroughfares or commercial hubs. They are designed for reflection, devotion, and ritual. While Indian society has rightly evolved towards greater personal freedom in many spheres, faith-based institutions must be allowed to maintain traditions that are integral to their identity. The temple trust has made it clear that its goal is not to impose regressive restrictions but to ensure that all visitors feel comfortable and that the sanctity of the temple is upheld.


Moreover, the argument that religious sites must remain entirely open-ended in their dress codes simply does not hold water. Many of the people who object to these restrictions would scarcely question the need for appropriate attire at a formal event or while meeting a dignitary. The principle is the same -respect for the setting dictates the mode of dress. Those who seek to frame this as a battle between liberalism and conservatism fail to grasp that such measures are about propriety, not repression.


In an era where the lines between cultural expression and decorum are increasingly blurred, it is worth remembering that not every rule is an infringement on liberty. If people can abide by dress codes in secular spaces, they should extend the same courtesy to places of worship.

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