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By:

Akhilesh Sinha

25 June 2025 at 8:23:54 pm

An Entitled Passport to Protest

The manicured streets of uptown Mumbai’s Bandra and Khar areas have long fostered a peculiar breed of celebrity activism that routinely mistakes the shield of an elite lineage for immunity from national law. Imran Khan, the nephew of Bollywood actor Aamir Khan, has enjoyed the multi-layered privileges of India’s entertainment aristocracy. Despite a career defined far more by inherited access than by cinematic triumph, Khan was handed high-profile launches on a silver platter. After debuting...

An Entitled Passport to Protest

The manicured streets of uptown Mumbai’s Bandra and Khar areas have long fostered a peculiar breed of celebrity activism that routinely mistakes the shield of an elite lineage for immunity from national law. Imran Khan, the nephew of Bollywood actor Aamir Khan, has enjoyed the multi-layered privileges of India’s entertainment aristocracy.
Despite a career defined far more by inherited access than by cinematic triumph, Khan was handed high-profile launches on a silver platter. After debuting in Jaane Tu... Ya Jaane Na, his subsequent screen output quickly laid bare the limits of his range. Critics and audiences alike routinely panned his one-dimensional performances in forgettable commercial misfires like Luck, Kidnap, and Katti Batti. Lacking the dramatic weight or versatility of his contemporaries, Khan eventually drifted away from acting altogether, leaving behind a filmography widely viewed as a textbook case of nepotistic mediocrity over merit. Yet, this week, Khan’s cocoon of celebrity exceptionalism (and artistic irrelevance) shattered when a Saturday afternoon street protest transformed the former actor into the ultimate poster child for elite hubris and geopolitical ignorance. The flashpoint occurred on October 10 at Mumbai’s August Kranti Maidan, where the activist group Cockroach Janta Party (CJP) had gathered to orchestrate an aggressive anti-CEC demonstration. Khan marched alongside protestors, treating a highly sensitive domestic political agitation as if it were a casual weekend networking event. When the Mumbai Police swiftly intervened to disperse the unauthorized gathering, Khan was detained. Rather than displaying an ounce of civic sobriety, the actor leaned entirely into performative defiance. From the back of the police van, he flashed a smug victory sign and uploaded a selfie to Instagram with the tone-deaf caption: “Apparently, I am going for a drive.” But the theatre soon evaporated when the state apparatus applied the actual rule of law. A formal complaint threw the spotlight onto a critical, inconvenient reality that Khan is an American citizen. Born in Madison, Wisconsin, he holds a US passport. While his family ties allowed him to secure an Overseas Citizen of India (OCI) card and build a lucrative career in the Hindi film industry, he remains, under the absolute text of the constitution, a foreign national. Acting strictly within the legal framework, the Foreigners Regional Registration Office (FRRO) later issued a definitive “Leave India Notice” to the actor’s residence. Invoking the explicit provisions of the Immigration and Foreigners Act, the central agency called out his blatant violation of visa guidelines. The mandate was absolute: pack your bags and exit the country by October 28. Under long-standing sovereign rules, foreign nationals possess absolutely zero authority to interfere in, agitate against, or participate in the internal political machinery of the Indian Republic. The swift, stern administrative response exposed a massive fracture within the film fraternity, drawing sharp rebukes from veteran industry voices who refused to coddle the actor’s legal overreach. Speaking out on the brewing scandal, veteran actor Raza Murad delivered a scathing, grounded reality check to the star’s camp: “Whether it is Imran Khan or anyone else, no foreign national has any business interfering in the internal affairs of our country. I have only just learned that Imran Khan has become a U.S. national; he was an actor here. As a U.S. national, he has no right to participate so actively in the country’s internal affairs or its politics. The Mumbai Police are acting strictly within the legal framework.” Murad further dismantled the narrative of victimhood being spun by Khan’s defenders, pointing out the procedural fairness already extended to him. This incident has further laid bare the hollow performativism of Bollywood’s pseudo-liberal contingent, who routinely treat complex national affairs as casual backdrops for personal brand management. Insulated within luxury enclaves, figures like Khan step onto the street out of sheer entitlement, blissfully ignorant of both local civic sensitivities and basic constitutional laws. Faced with the hard ceiling of statutory law, Khan’s legal team has scrambled to file an urgent petition before the Bombay High Court. Yet, no amount of high-priced legal manoeuvring can obscure the foundational lesson of this debacle. While he was better off being away from the proverbial madding crowd, Imran Khan’s ill-advised stunt has now drawn a stark line for the global diaspora, namely that an OCI card is a privilege for cultural and economic connection, and not a license for foreign passport holders to dictate terms on Indian streets.

Sacred Attire

Jan 29, 2025
2 min read

Updated: Jan 30, 2025

The Siddhivinayak Temple Trust’s recent decision to implement a dress code prohibiting short skirts, torn jeans and other revealing attire is a necessary move to uphold the sanctity of religious spaces. Temples are spiritual spaces where devotees seek solace, offer prayers, and connect with the divine. Temples are not mere tourist attractions but sacred sanctuaries. The least that visitors can do is dress accordingly.


The Jagannath temple in Puri, Odisha, and the Banke Bihari temple in Vrindavan have already implemented similar rules, reflecting a growing recognition that religious spaces require a modicum of decorum. In the case of Siddhivinayak, the temple attracts thousands of devotees daily, many of whom have expressed discomfort over attire that they feel clashes with the temple’s spiritual ambience.


Few would question the need for decorum in a courtroom, a government office, or even an upscale restaurant. Yet, when religious institutions enforce dress codes to preserve their sanctity, a chorus of indignation often rises in the name of personal freedom, with such ‘critics’ arguing that such rules reflect moral policing or an imposition of traditionalist values.

But this argument confuses religious sanctity with public space liberalism. No one is being compelled to enter the temple, and those who do should respect the customs that govern it. Even in non-Hindu religious spaces, dress codes are the norm. One does not enter a gurdwara without covering their head, nor a mosque or church dressed in attire deemed unsuitable for prayer. The sanctity of a religious institution should not be sacrificed at the altar of modern whims.


To dismiss this as an encroachment on personal liberties is to misunderstand the nature of such spaces. Religious sites operate under different expectations than public thoroughfares or commercial hubs. They are designed for reflection, devotion, and ritual. While Indian society has rightly evolved towards greater personal freedom in many spheres, faith-based institutions must be allowed to maintain traditions that are integral to their identity. The temple trust has made it clear that its goal is not to impose regressive restrictions but to ensure that all visitors feel comfortable and that the sanctity of the temple is upheld.


Moreover, the argument that religious sites must remain entirely open-ended in their dress codes simply does not hold water. Many of the people who object to these restrictions would scarcely question the need for appropriate attire at a formal event or while meeting a dignitary. The principle is the same -respect for the setting dictates the mode of dress. Those who seek to frame this as a battle between liberalism and conservatism fail to grasp that such measures are about propriety, not repression.


In an era where the lines between cultural expression and decorum are increasingly blurred, it is worth remembering that not every rule is an infringement on liberty. If people can abide by dress codes in secular spaces, they should extend the same courtesy to places of worship.

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