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By:

Dr. Abhilash Dawre

19 March 2025 at 10:48:41 pm

Woman dies by suicide

Husband held over alleged dowry harassment, nine-month-old daughter left motherless Ulhasnagar: A 28-year-old highly educated woman allegedly died by suicide at her residence in Ulhasnagar on September 12, following alleged physical and mental harassment by her husband, mother-in-law and grandmother-in-law over dowry, domestic issues and the birth of a daughter, according to a complaint filed by her father. The deceased, identified as Nitya Gaurav Rai, was married to software engineer Gaurav...

Woman dies by suicide

Husband held over alleged dowry harassment, nine-month-old daughter left motherless Ulhasnagar: A 28-year-old highly educated woman allegedly died by suicide at her residence in Ulhasnagar on September 12, following alleged physical and mental harassment by her husband, mother-in-law and grandmother-in-law over dowry, domestic issues and the birth of a daughter, according to a complaint filed by her father. The deceased, identified as Nitya Gaurav Rai, was married to software engineer Gaurav Sanjay Rai in December 2021. Police have registered a case against the husband and two other family members, and Gaurav Rai has been arrested. Their nine-month-old daughter has been left without her mother. According to the complaint, Nitya was an MSc and BEd graduate, while her husband Gaurav is a software engineer. Her father alleged that despite his limited financial means, he had given around Rs 3.75 lakh in cash to Gaurav at the time of marriage, along with household articles and expenses towards the wedding. Nitya’s father alleged that after the marriage, she was repeatedly subjected to harassment over household work and was allegedly pressured to bring additional dowry from her parental home. He further alleged that Nitya’s mother-in-law Madhuri Sanjay Rai and grandmother-in-law Sharda Rai also subjected her to mental and physical harassment. The father further alleged that the situation worsened after Nitya gave birth to a daughter in December 2025. According to him, her grandmother-in-law repeatedly taunted her over the birth of the girl child and allegedly told her that she had increased their troubles by having another child. According to the family, Nitya generally did not disclose the disputes at her matrimonial home to her parents. However, on the night of the incident, she allegedly made a call to her father at around 11.30 pm and told him to come and take her home, stating that otherwise the family members would kill her. Her father said that he asked her what had happened and told her that he would speak to her in-laws. When he subsequently called again, her father-in-law Sanjay Rai allegedly informed him that Nitya had died. Nitya’s father said he then requested her in-laws to immediately take her to a hospital. He has also alleged that his daughter was killed and appealed to the police to investigate the circumstances surrounding her death and ensure justice for his daughter and family.

Sacred Attire

Jan 29, 2025
2 min read

Updated: Jan 30, 2025

The Siddhivinayak Temple Trust’s recent decision to implement a dress code prohibiting short skirts, torn jeans and other revealing attire is a necessary move to uphold the sanctity of religious spaces. Temples are spiritual spaces where devotees seek solace, offer prayers, and connect with the divine. Temples are not mere tourist attractions but sacred sanctuaries. The least that visitors can do is dress accordingly.


The Jagannath temple in Puri, Odisha, and the Banke Bihari temple in Vrindavan have already implemented similar rules, reflecting a growing recognition that religious spaces require a modicum of decorum. In the case of Siddhivinayak, the temple attracts thousands of devotees daily, many of whom have expressed discomfort over attire that they feel clashes with the temple’s spiritual ambience.


Few would question the need for decorum in a courtroom, a government office, or even an upscale restaurant. Yet, when religious institutions enforce dress codes to preserve their sanctity, a chorus of indignation often rises in the name of personal freedom, with such ‘critics’ arguing that such rules reflect moral policing or an imposition of traditionalist values.

But this argument confuses religious sanctity with public space liberalism. No one is being compelled to enter the temple, and those who do should respect the customs that govern it. Even in non-Hindu religious spaces, dress codes are the norm. One does not enter a gurdwara without covering their head, nor a mosque or church dressed in attire deemed unsuitable for prayer. The sanctity of a religious institution should not be sacrificed at the altar of modern whims.


To dismiss this as an encroachment on personal liberties is to misunderstand the nature of such spaces. Religious sites operate under different expectations than public thoroughfares or commercial hubs. They are designed for reflection, devotion, and ritual. While Indian society has rightly evolved towards greater personal freedom in many spheres, faith-based institutions must be allowed to maintain traditions that are integral to their identity. The temple trust has made it clear that its goal is not to impose regressive restrictions but to ensure that all visitors feel comfortable and that the sanctity of the temple is upheld.


Moreover, the argument that religious sites must remain entirely open-ended in their dress codes simply does not hold water. Many of the people who object to these restrictions would scarcely question the need for appropriate attire at a formal event or while meeting a dignitary. The principle is the same -respect for the setting dictates the mode of dress. Those who seek to frame this as a battle between liberalism and conservatism fail to grasp that such measures are about propriety, not repression.


In an era where the lines between cultural expression and decorum are increasingly blurred, it is worth remembering that not every rule is an infringement on liberty. If people can abide by dress codes in secular spaces, they should extend the same courtesy to places of worship.

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