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By:

Quaid Najmi

4 January 2025 at 8:56:24 pm

Raj snarls at Mumbai traffic chaos

Mumbai: Coming down heavily on Mumbai’s traffic woes, Maharashtra Navnirman Sena (MNS) President Raj Thackeray said India may boast of a 7.8 pc GDP growth, but what use is a booming economy if citizens struggle to even walk safely on the roads, here on Monday. In scathing inaugural address of the MNS Vahatuk Sena conference in Navi Mumbai, Raj took in a bird’ eye-view and took potshots at the city, state and Centre on urban traffic problems, vanishing footpaths, incessant number of vehicles...

Raj snarls at Mumbai traffic chaos

Mumbai: Coming down heavily on Mumbai’s traffic woes, Maharashtra Navnirman Sena (MNS) President Raj Thackeray said India may boast of a 7.8 pc GDP growth, but what use is a booming economy if citizens struggle to even walk safely on the roads, here on Monday. In scathing inaugural address of the MNS Vahatuk Sena conference in Navi Mumbai, Raj took in a bird’ eye-view and took potshots at the city, state and Centre on urban traffic problems, vanishing footpaths, incessant number of vehicles spilling onto the already clogged roads, lack of civic or traffic disciplines and unplanned development activities in cities. “Norms stipulate that road should account for 15pc of a city’s total area. But, for example, in Pune, roads comprise barely 7pc of the landscape,” Raj pointed out, slamming the local and state governments for doling out FSI indiscriminately and permitting buildings to mushroom without matching infrastructure. “We have development plans that cater to builders’ interests, but there is no town planning… This is why we are suffering… Should be lick the GDP growth?” he asked sarcastically. Raj claimed that we are busy building bridges and flyovers in the name of development but without adequately assessing the actual requirements, roads are built to last only two years after which they need repairs, natural lakes are being filled up and replaced with skyscrapers, damaging the cityscape, and leading to water shortages. Dwelling on traffic discipline and the government’s apparent inability to enforce it, the MNS chief point out how trucks and tempos routinely ply on the extreme right (fast) lane flouting rules mandating them to be on the left (slow) lanes, how vehicles are randomly parked at street corners obstructing traffic and posing accident hazards, and how intrepid two-wheeler riders believe “that traffic signals are meant for four-wheelers alone”. “When there are traffic signals everywhere, there are also traffic cops… What is the need for this? Why can’t we learn from developed countries where everybody scrupulously adheres to road discipline... I have instructed all my drivers including the police escort vehicles to stick to traffic discipline, come what may,” Raj declared. He shuddered at the mere thought that if Mumbai’s local train networks ever collapsed – there have been many instances in the past – lakhs of commuters would be forced to take out their own vehicles and the city could be completely paralysed. “I have already written to the CM, Deputy CMs and the BMC authorities on the need to curb illegal parking on roads/pavements, demarcate parking zones with red-blue or yellow-black stripes, and make the people aware of it. But nothing has been done on this,” he rued. “Citizens fail to follow traffic rules, the government fails to enforce them, new vehicles are coming onto the roads daily but when there are traffic jams, fingers are pointed at the traffic police,” said Raj. Give me power Ending on a stark political track, Thackeray said creating an orderly civic structure was hardly “rocket science”. “I am eagerly waiting to see the day when the people of Maharashtra will hand over the reins of power to me. I will bring in true order to the state. Enforcing discipline is not a rocket science, it just requires political will,” Raj concluded in a dare.

Sacred Attire

Jan 29, 2025
2 min read

Updated: Jan 30, 2025

The Siddhivinayak Temple Trust’s recent decision to implement a dress code prohibiting short skirts, torn jeans and other revealing attire is a necessary move to uphold the sanctity of religious spaces. Temples are spiritual spaces where devotees seek solace, offer prayers, and connect with the divine. Temples are not mere tourist attractions but sacred sanctuaries. The least that visitors can do is dress accordingly.


The Jagannath temple in Puri, Odisha, and the Banke Bihari temple in Vrindavan have already implemented similar rules, reflecting a growing recognition that religious spaces require a modicum of decorum. In the case of Siddhivinayak, the temple attracts thousands of devotees daily, many of whom have expressed discomfort over attire that they feel clashes with the temple’s spiritual ambience.


Few would question the need for decorum in a courtroom, a government office, or even an upscale restaurant. Yet, when religious institutions enforce dress codes to preserve their sanctity, a chorus of indignation often rises in the name of personal freedom, with such ‘critics’ arguing that such rules reflect moral policing or an imposition of traditionalist values.

But this argument confuses religious sanctity with public space liberalism. No one is being compelled to enter the temple, and those who do should respect the customs that govern it. Even in non-Hindu religious spaces, dress codes are the norm. One does not enter a gurdwara without covering their head, nor a mosque or church dressed in attire deemed unsuitable for prayer. The sanctity of a religious institution should not be sacrificed at the altar of modern whims.


To dismiss this as an encroachment on personal liberties is to misunderstand the nature of such spaces. Religious sites operate under different expectations than public thoroughfares or commercial hubs. They are designed for reflection, devotion, and ritual. While Indian society has rightly evolved towards greater personal freedom in many spheres, faith-based institutions must be allowed to maintain traditions that are integral to their identity. The temple trust has made it clear that its goal is not to impose regressive restrictions but to ensure that all visitors feel comfortable and that the sanctity of the temple is upheld.


Moreover, the argument that religious sites must remain entirely open-ended in their dress codes simply does not hold water. Many of the people who object to these restrictions would scarcely question the need for appropriate attire at a formal event or while meeting a dignitary. The principle is the same -respect for the setting dictates the mode of dress. Those who seek to frame this as a battle between liberalism and conservatism fail to grasp that such measures are about propriety, not repression.


In an era where the lines between cultural expression and decorum are increasingly blurred, it is worth remembering that not every rule is an infringement on liberty. If people can abide by dress codes in secular spaces, they should extend the same courtesy to places of worship.

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