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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

HC orders fresh elections in three months

Dr. Rumi F. Beramji Mumbai: In a jolt, the Bombay High Court has directed the state government to hold elections to the Maharashtra Council of Acupuncture (MCA) - which is managed by an Administrator for past three years – within three months, here on Friday. A division bench of the Bombay High Court (Aurangabad Bench) comprising Justice Ajit Kadethankar and Justice Vibha Kankanwadi were disposing off a petition filed a senior medical practitioner, Dr. Laxman Bhimrao Sawant through his...

HC orders fresh elections in three months

Dr. Rumi F. Beramji Mumbai : In a jolt, the Bombay High Court has directed the state government to hold elections to the Maharashtra Council of Acupuncture (MCA) - which is managed by an Administrator for past three years – within three months, here on Friday.   A division bench of the Bombay High Court (Aurangabad Bench) comprising Justice Ajit Kadethankar and Justice Vibha Kankanwadi were disposing off a petition filed a senior medical practitioner, Dr. Laxman Bhimrao Sawant through his lawyer Sharad V. Natu, seeking different reliefs.   These included alleged serious irregularities in the functioning of the MCA and challenging the continuation of the Administrator for a prolonged period pending the elections. The matter was highlighted in detail by  ‘ The Perfect Voice’   on April 21.   Strong Observations In its order uploaded today, Justice Kadethankar and Justice Kankanwadi noted the petitioner’s contentions that the Administrator, Dr. Rumi F. Beramji was appointed for only one year, and that period is over.   “It should be the endeavour of the State to implement the various provisions of the Act, that is, the Maharashtra Acupuncture System of Therapy Act, 2015. Holding of elections and formation of the council as per Section 3 of the said Act should be adhered to by the State Government and it cannot be then postponed in infinity,” said the court.   Accordingly, Justice Kadethankar and Justice Kankanwadi directed the state government, through the Medical Education & Drugs Department (MEDD) to conduct the MCA elections within a period of three months.   Prolonged Tenure Among other things, the petitioner had termed the appointment and prolonged tenure of former MCA Chairman Dr. Rumi F. Beramji as “illegal and arbitrary,” and detrimental to the cause of Acupuncture.   Elected as the inaugural head (May 2018-May 2023) of the five-member statutory body, Dr. Beramji, was subsequently appointed its Administrator after the MCA’s term expired.   Adv. Natu pointed out that the Administrator’s appointment was intended to be a stop-gap arrangement for one year to facilitate the polls, but it was subsequently ‘extended’. However, nearly three years later, Dr. Beramji continued without fresh elections being conducted, raising questions over adherence to statutory norms and principles of governance.   Directionless Members Dr. Sawant further contended that while Dr. Beramji was installed as Administrator, the remaining members of the council were effectively superseded, leaving the regulatory body without its mandated collective structure, and over 6500-members directionless.   He argued that the excuse cited for delay in conducting elections was ostensibly an incomplete voter list, but this reason was flimsy considering the extended time lapse.   The petition, which was heard and disposed of on April 22, also levelled serious allegations against the style of functioning of the MCA Administrator, decisions were taken unilaterally, whimsically and without transparency or institutional accountability.   Selective Targeting It also made accusations of ‘selective targeting’ of certain prominent members who attempted to raise valid issues, including the globally-renowned noted acupuncture expert Dr. P. B. Lohiya of Chhatrapati Sambhajinagar.   Other members raised doubts over approvals granted to more than a dozen acupuncture colleges and some two dozen Continuous Acupuncture Education (CAE) centres in undue haste, purportedly in violation of prescribed norms and alleged shady deals. Many of these institutions, it was claimed, either exist only on paper or lack essential infrastructure, faculty and facilities.   The petitioner called for a comprehensive review of the Administrator’s tenure, a financial audit of the MCA's affairs, and an independent probe by the MEDD into the approvals granted to the institutions in recent years.   Dr. Sawant had sought quashing Dr. Beramji’s appointment as MCA Administrator and setting aside all policy decisions taken during his tenure in the last three years, and ordering the government to hold elections to the body.

Sacred Attire

Updated: Jan 30, 2025

The Siddhivinayak Temple Trust’s recent decision to implement a dress code prohibiting short skirts, torn jeans and other revealing attire is a necessary move to uphold the sanctity of religious spaces. Temples are spiritual spaces where devotees seek solace, offer prayers, and connect with the divine. Temples are not mere tourist attractions but sacred sanctuaries. The least that visitors can do is dress accordingly.


The Jagannath temple in Puri, Odisha, and the Banke Bihari temple in Vrindavan have already implemented similar rules, reflecting a growing recognition that religious spaces require a modicum of decorum. In the case of Siddhivinayak, the temple attracts thousands of devotees daily, many of whom have expressed discomfort over attire that they feel clashes with the temple’s spiritual ambience.


Few would question the need for decorum in a courtroom, a government office, or even an upscale restaurant. Yet, when religious institutions enforce dress codes to preserve their sanctity, a chorus of indignation often rises in the name of personal freedom, with such ‘critics’ arguing that such rules reflect moral policing or an imposition of traditionalist values.

But this argument confuses religious sanctity with public space liberalism. No one is being compelled to enter the temple, and those who do should respect the customs that govern it. Even in non-Hindu religious spaces, dress codes are the norm. One does not enter a gurdwara without covering their head, nor a mosque or church dressed in attire deemed unsuitable for prayer. The sanctity of a religious institution should not be sacrificed at the altar of modern whims.


To dismiss this as an encroachment on personal liberties is to misunderstand the nature of such spaces. Religious sites operate under different expectations than public thoroughfares or commercial hubs. They are designed for reflection, devotion, and ritual. While Indian society has rightly evolved towards greater personal freedom in many spheres, faith-based institutions must be allowed to maintain traditions that are integral to their identity. The temple trust has made it clear that its goal is not to impose regressive restrictions but to ensure that all visitors feel comfortable and that the sanctity of the temple is upheld.


Moreover, the argument that religious sites must remain entirely open-ended in their dress codes simply does not hold water. Many of the people who object to these restrictions would scarcely question the need for appropriate attire at a formal event or while meeting a dignitary. The principle is the same -respect for the setting dictates the mode of dress. Those who seek to frame this as a battle between liberalism and conservatism fail to grasp that such measures are about propriety, not repression.


In an era where the lines between cultural expression and decorum are increasingly blurred, it is worth remembering that not every rule is an infringement on liberty. If people can abide by dress codes in secular spaces, they should extend the same courtesy to places of worship.

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