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By:

Correspondent

21 August 2024 at 10:20:16 am

Hostile Havens

The murder of 24-year-old Kirandeep Kaur in west London is, first and foremost, a personal tragedy. A young Sikh woman from Punjab, who had moved to Britain in search of opportunity, was killed only weeks after giving birth. But her death has unfolded against a darker backdrop. Britain is witnessing an unsettling rise in anti-Sikh hostility, fuelled by the toxic convergence of identity politics, social media outrage and far-right mobilisation. A survey by the Sikh Network found that 40...

Hostile Havens

The murder of 24-year-old Kirandeep Kaur in west London is, first and foremost, a personal tragedy. A young Sikh woman from Punjab, who had moved to Britain in search of opportunity, was killed only weeks after giving birth. But her death has unfolded against a darker backdrop. Britain is witnessing an unsettling rise in anti-Sikh hostility, fuelled by the toxic convergence of identity politics, social media outrage and far-right mobilisation. A survey by the Sikh Network found that 40 percent of Sikhs questioned had either experienced or witnessed anti-Sikh incidents since mid-May, while nearly 90 percent believed hostility towards the community had increased. Britain has long prided itself on being a successful multicultural society. That confidence now looks increasingly fragile. The immediate trigger was the murder of 18-year-old Henry Nowak, allegedly by a Sikh man. Sikh organisations did precisely what responsible community bodies should do. They condemned the killing unequivocally and rejected any attempt to justify the crime. Yet reason was soon overtaken by rage. Far-right agitators seized upon the case, organising demonstrations outside police stations, marching through mixed neighbourhoods, and directing hostility towards Sikh families who had nothing to do with the crime. Nazi salutes and cries of “white power” were ugly reminders that the target had shifted from an individual suspect to an entire community. For Sikhs in Britain, this should prompt an uncomfortable reckoning. For decades, sections of the diaspora have believed that Western democracies offered not merely refuge but also political patronage for causes that found little acceptance in India. Britain and Canada became fertile ground for pro-Khalistan activism, often justified under the broad protections of free speech. Governments tolerated it, sometimes because it suited domestic electoral calculations, sometimes because it cost little politically. Kirandeep Kaur’s murder and the wave of far-right mobilisation is a reminder that Western democracies are guided not by sentiment but by political convenience. When their public moods turn, minorities invariably pay the price. Diaspora communities, however prosperous, remain minorities whose security ultimately depends on the health of the societies in which they live. British authorities must pursue hate crimes with the same vigour they apply to every other form of extremism. Equal citizenship demands nothing less. Yet the Sikh diaspora, too, would do well to reassess its political priorities. Romanticising separatist politics from thousands of kilometres away has brought little benefit to Sikhs either in India or abroad. It has instead provided easy ammunition to extremists of every persuasion instead. Britain and Canada may be liberal democracies in name, but they are not custodians of Sikh interests. Their governments will always act according to their own domestic calculations. Diaspora communities like the Sikhs risk discovering, in moments of crisis, that they have confused convenience with conviction. That is a costly illusion.

Sacred Attire

Updated: Jan 30, 2025

The Siddhivinayak Temple Trust’s recent decision to implement a dress code prohibiting short skirts, torn jeans and other revealing attire is a necessary move to uphold the sanctity of religious spaces. Temples are spiritual spaces where devotees seek solace, offer prayers, and connect with the divine. Temples are not mere tourist attractions but sacred sanctuaries. The least that visitors can do is dress accordingly.


The Jagannath temple in Puri, Odisha, and the Banke Bihari temple in Vrindavan have already implemented similar rules, reflecting a growing recognition that religious spaces require a modicum of decorum. In the case of Siddhivinayak, the temple attracts thousands of devotees daily, many of whom have expressed discomfort over attire that they feel clashes with the temple’s spiritual ambience.


Few would question the need for decorum in a courtroom, a government office, or even an upscale restaurant. Yet, when religious institutions enforce dress codes to preserve their sanctity, a chorus of indignation often rises in the name of personal freedom, with such ‘critics’ arguing that such rules reflect moral policing or an imposition of traditionalist values.

But this argument confuses religious sanctity with public space liberalism. No one is being compelled to enter the temple, and those who do should respect the customs that govern it. Even in non-Hindu religious spaces, dress codes are the norm. One does not enter a gurdwara without covering their head, nor a mosque or church dressed in attire deemed unsuitable for prayer. The sanctity of a religious institution should not be sacrificed at the altar of modern whims.


To dismiss this as an encroachment on personal liberties is to misunderstand the nature of such spaces. Religious sites operate under different expectations than public thoroughfares or commercial hubs. They are designed for reflection, devotion, and ritual. While Indian society has rightly evolved towards greater personal freedom in many spheres, faith-based institutions must be allowed to maintain traditions that are integral to their identity. The temple trust has made it clear that its goal is not to impose regressive restrictions but to ensure that all visitors feel comfortable and that the sanctity of the temple is upheld.


Moreover, the argument that religious sites must remain entirely open-ended in their dress codes simply does not hold water. Many of the people who object to these restrictions would scarcely question the need for appropriate attire at a formal event or while meeting a dignitary. The principle is the same -respect for the setting dictates the mode of dress. Those who seek to frame this as a battle between liberalism and conservatism fail to grasp that such measures are about propriety, not repression.


In an era where the lines between cultural expression and decorum are increasingly blurred, it is worth remembering that not every rule is an infringement on liberty. If people can abide by dress codes in secular spaces, they should extend the same courtesy to places of worship.

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