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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Textile recycling drive uplifts Navi Mumbai women

AI generated image Mumbai :  A quiet revolution is unfolding in Navi Mumbai’s Belapur – one that converts old clothes into new livelihoods - and transforms the lives of over 150 women participating in it.   The Navi Mumbai Municipal Corporation (NMMC), has set up India’s first municipal Textile Recovery Facility (TRF) under Prime Minister Narendra Modi’s “Swachh Bharat Mission-Urban 2.0” – empowering many humble home-makers and other women to rewrite their futures.   Working in the TRF...

Textile recycling drive uplifts Navi Mumbai women

AI generated image Mumbai :  A quiet revolution is unfolding in Navi Mumbai’s Belapur – one that converts old clothes into new livelihoods - and transforms the lives of over 150 women participating in it.   The Navi Mumbai Municipal Corporation (NMMC), has set up India’s first municipal Textile Recovery Facility (TRF) under Prime Minister Narendra Modi’s “Swachh Bharat Mission-Urban 2.0” – empowering many humble home-makers and other women to rewrite their futures.   Working in the TRF initiatives linked to textile recovery and upcycling, now the women earn between Rs 9,000-Rs 15,000 – catapulting them from the socio-economic margins into a growing ‘green economy’- gaining skills, confidence and financial independence.   The TRF’s pilot project has so far reached more than 1.15 lakh families and connected with over 350 housing societies through awareness drives and workshops. At the heart of this are Self Help Groups (SHGs), where women are trained, supported and encouraged to build their own micro-enterprises, said a NMMC official, preferring anonymity.   “At least 300 women of different age groups, mostly semi-literate and from lower-middle-class strata of society, have completed intensive training modules. They are now experts at identifying different fabrics, repairing them creatively, and selling their beautifully recycled products through different platforms,” the official told  The Perfect Voice .   The Belapur TRF is a sight to behold – there are piles of dirty, old, worn and torn saris, uniforms, sheets, denims and other fabrics. The teams of women carefully sort, assess, clean, and repurpose each clothing into something new, using a mix of hands-on expertise and technology. They decide what can be reused, recycled, or upcycled into a new product adding value to it, the official said.   The results are both practical and stunning – there are stacks of new bags, mats, pouches, garments, home décor, paper and other useful items born from their skilled hands – adding to a range of more than 400 such products.   There is no shortage of raw material as the three-month-old initiative has collected 30 tonnes textile waste, scientifically sorted over 25 tonnes, processed more than 41,000 items or 500 daily – diverting a significant volume away from landfills and ultimate waterbodies.   The waste collection is decentralized – 140 branded textile bins are placed in housing societies in eight NMMC Wards, with a target of 250 bins in the next few weeks – ensuring quick access and citizen involvement, thereby indirectly contributing to improving the lives of the women and SHGs silently ushering in the eco-friendly revolution. To promote awareness and exploit the markets, the TRF has participated in 30-plus exhibitions, and multiple public awareness events on the benefits of repurposing textile wastes using hand-held scanners, digital tracking and other resources – while pushing forward the PM’s dreams of Smart Cities Mission and Sustainable Development Goals.   Another TRF in Koparkhairane Buoyed by the success of the Belapur pilot, the NMMC plans to open a permanent, higher capacity TRF in Koparkhairane soon.   Since India generates an estimated 7.8 million tonnes of textile wastes each year, experts feel this could be trendsetter both in terms of environmental impact and generating dignified employment for the marginalized sections of society.   There were many early cynics, critics and challenges, but through a steady outreach, consistent engagement, deploying fibre-scanning technology and sheer dedication of the women helped iron out the teething problems to help materialise the dreams in NMMC.

Sacred Attire

Updated: Jan 30, 2025

The Siddhivinayak Temple Trust’s recent decision to implement a dress code prohibiting short skirts, torn jeans and other revealing attire is a necessary move to uphold the sanctity of religious spaces. Temples are spiritual spaces where devotees seek solace, offer prayers, and connect with the divine. Temples are not mere tourist attractions but sacred sanctuaries. The least that visitors can do is dress accordingly.


The Jagannath temple in Puri, Odisha, and the Banke Bihari temple in Vrindavan have already implemented similar rules, reflecting a growing recognition that religious spaces require a modicum of decorum. In the case of Siddhivinayak, the temple attracts thousands of devotees daily, many of whom have expressed discomfort over attire that they feel clashes with the temple’s spiritual ambience.


Few would question the need for decorum in a courtroom, a government office, or even an upscale restaurant. Yet, when religious institutions enforce dress codes to preserve their sanctity, a chorus of indignation often rises in the name of personal freedom, with such ‘critics’ arguing that such rules reflect moral policing or an imposition of traditionalist values.

But this argument confuses religious sanctity with public space liberalism. No one is being compelled to enter the temple, and those who do should respect the customs that govern it. Even in non-Hindu religious spaces, dress codes are the norm. One does not enter a gurdwara without covering their head, nor a mosque or church dressed in attire deemed unsuitable for prayer. The sanctity of a religious institution should not be sacrificed at the altar of modern whims.


To dismiss this as an encroachment on personal liberties is to misunderstand the nature of such spaces. Religious sites operate under different expectations than public thoroughfares or commercial hubs. They are designed for reflection, devotion, and ritual. While Indian society has rightly evolved towards greater personal freedom in many spheres, faith-based institutions must be allowed to maintain traditions that are integral to their identity. The temple trust has made it clear that its goal is not to impose regressive restrictions but to ensure that all visitors feel comfortable and that the sanctity of the temple is upheld.


Moreover, the argument that religious sites must remain entirely open-ended in their dress codes simply does not hold water. Many of the people who object to these restrictions would scarcely question the need for appropriate attire at a formal event or while meeting a dignitary. The principle is the same -respect for the setting dictates the mode of dress. Those who seek to frame this as a battle between liberalism and conservatism fail to grasp that such measures are about propriety, not repression.


In an era where the lines between cultural expression and decorum are increasingly blurred, it is worth remembering that not every rule is an infringement on liberty. If people can abide by dress codes in secular spaces, they should extend the same courtesy to places of worship.

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