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By:

Abhijit Mulye

21 August 2024 at 4:59:11 pm

Fadnavis seeks judicial probe against chiefs

AI Generated Image Mumbai: Chief Minister Devendra Fadnavis, on Monday, requested Governor Jishnu Dev Verma to constitute a committee to investigate the current and former chairpersons of the Maharashtra Public Service Commission (MPSC) over an exam paper leak by invoking Article 317 of the Constitution, even as opposition MLA Rohit Pawar issued a two-day ultimatum to the state government, warning that the protesting MPSC aspirants will either shut down Pune city or storm the Mantralaya if...

Fadnavis seeks judicial probe against chiefs

AI Generated Image Mumbai: Chief Minister Devendra Fadnavis, on Monday, requested Governor Jishnu Dev Verma to constitute a committee to investigate the current and former chairpersons of the Maharashtra Public Service Commission (MPSC) over an exam paper leak by invoking Article 317 of the Constitution, even as opposition MLA Rohit Pawar issued a two-day ultimatum to the state government, warning that the protesting MPSC aspirants will either shut down Pune city or storm the Mantralaya if the commission’s leadership is not held accountable. The chief minister’s recommendation to the Governor follows a high-level meeting with a delegation of students preparing for competitive exams. Responding to their primary demand for the immediate removal of MPSC Chairman Vivek Bhimanwar, the government clarified that a constitutional inquiry is legally mandated before any dismissal. Consequently, Fadnavis has urged the Governor to appoint a retired High Court judge to head the probe committee, requesting a report within three months to facilitate further administrative action. Honoring another commitment made during the meeting, the state government issued orders transferring MPSC Secretary Mahendra Harpalkar from his post. The current unrest stems from the leaked Food and Drug Administration (FDA) drug inspector examination paper, a breach that recently led to the arrest of several accused individuals and three beneficiary students. However, the state government’s actions have failed to quell the agitation in Pune, which has now entered its fifth day and fractured into three distinct groups over varying demands, including disputes over descriptive versus objective exam patterns. The protest site has rapidly transformed into a political flashpoint, drawing visits from prominent leaders across the spectrum, including Sharad Pawar, Raj Thackeray, Aaditya Thackeray, and Manoj Jarange Patil. Taking an aggressive stance on the ground, NCP (SP) MLA Rohit Pawar cautioned the administration that a massive escalation is imminent. Anticipating a potential visit by Congress leader Rahul Gandhi on October 7 or 8, Pawar estimated that over one lakh students could soon take to the streets. He stated that the students and their parents will heed calls to lock down Pune entirely or march directly to the state secretariat in Mumbai if the government fails to clean up the alleged corruption within the MPSC. The escalating standoff also triggered a direct political exchange between Pawar and Minister Nitesh Rane. Rane urged Pawar not to hold students hostage for political optics, emphasizing that the issue concerns the future of the youth and should not be used as a political launchpad. Rane sarcastically extended an olive branch, stating that as friends, they might even work together as cabinet ministers in the future. Pawar quickly dismissed the overture, retorting that Rane should focus on demanding Bhimanwar’s resignation from his own government rather than predicting future alliances. Pawar quipped that the BJP’s sudden collaborative tone indicates they have realized a change in government is imminent, urging Rane to show the courage to sit in the opposition. Meanwhile, the ruling BJP launched a fierce counter-offensive, categorizing the Pune protests as a staged political event rather than a genuine student movement. Addressing a press conference at the BJP state office, chief spokesperson Navnath Ban alleged that 80 percent of the crowd consists of political workers. Ban claimed that after genuine students boycotted the initial days of the protest, Pawar orchestrated the arrival of employees from Baramati Agro and local sugar factories in 200 to 250 vehicles bearing political flags. Defending the MPSC chairman, Ban pointed out that the paper leak did not even occur during Bhimanwar’s tenure as he took charge in March 2026 and noted that the student delegation that met with Fadnavis in Mumbai had already expressed satisfaction with the government’s intervention. To bolster his claim of political infiltration, the BJP spokesperson cited a recent incident where Shiv Sena (UBT) MP Omraje Nimbalkar was met with hostile “traitor” slogans at the protest site, arguing this proved the crowd consisted of partisan workers rather than competitive exam aspirants seeking academic reforms.

Sacred Attire

Jan 29, 2025
2 min read

Updated: Jan 30, 2025

The Siddhivinayak Temple Trust’s recent decision to implement a dress code prohibiting short skirts, torn jeans and other revealing attire is a necessary move to uphold the sanctity of religious spaces. Temples are spiritual spaces where devotees seek solace, offer prayers, and connect with the divine. Temples are not mere tourist attractions but sacred sanctuaries. The least that visitors can do is dress accordingly.


The Jagannath temple in Puri, Odisha, and the Banke Bihari temple in Vrindavan have already implemented similar rules, reflecting a growing recognition that religious spaces require a modicum of decorum. In the case of Siddhivinayak, the temple attracts thousands of devotees daily, many of whom have expressed discomfort over attire that they feel clashes with the temple’s spiritual ambience.


Few would question the need for decorum in a courtroom, a government office, or even an upscale restaurant. Yet, when religious institutions enforce dress codes to preserve their sanctity, a chorus of indignation often rises in the name of personal freedom, with such ‘critics’ arguing that such rules reflect moral policing or an imposition of traditionalist values.

But this argument confuses religious sanctity with public space liberalism. No one is being compelled to enter the temple, and those who do should respect the customs that govern it. Even in non-Hindu religious spaces, dress codes are the norm. One does not enter a gurdwara without covering their head, nor a mosque or church dressed in attire deemed unsuitable for prayer. The sanctity of a religious institution should not be sacrificed at the altar of modern whims.


To dismiss this as an encroachment on personal liberties is to misunderstand the nature of such spaces. Religious sites operate under different expectations than public thoroughfares or commercial hubs. They are designed for reflection, devotion, and ritual. While Indian society has rightly evolved towards greater personal freedom in many spheres, faith-based institutions must be allowed to maintain traditions that are integral to their identity. The temple trust has made it clear that its goal is not to impose regressive restrictions but to ensure that all visitors feel comfortable and that the sanctity of the temple is upheld.


Moreover, the argument that religious sites must remain entirely open-ended in their dress codes simply does not hold water. Many of the people who object to these restrictions would scarcely question the need for appropriate attire at a formal event or while meeting a dignitary. The principle is the same -respect for the setting dictates the mode of dress. Those who seek to frame this as a battle between liberalism and conservatism fail to grasp that such measures are about propriety, not repression.


In an era where the lines between cultural expression and decorum are increasingly blurred, it is worth remembering that not every rule is an infringement on liberty. If people can abide by dress codes in secular spaces, they should extend the same courtesy to places of worship.

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