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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

SIT flooded with calls, complaints being verified

Mumbai: Sharpening knives, several women political and social leaders called on the Nashik Commissioner of Police Sandeep Karnik and Special Investigation Team (SIT) chief Tejaswi Satpute, seeking action against several bigwigs allegedly linked with the Ashokkumar Eknath Kharat scandal that has scalded Maharashtra politics. A delegation led by Shiv Sena (UBT) Deputy Leader Sushama Andhare, Nationalist Congress Party (NCP) leader Rupali Patil-Thombare, Sangeeta Tiwari of Bitiya Foundation,...

SIT flooded with calls, complaints being verified

Mumbai: Sharpening knives, several women political and social leaders called on the Nashik Commissioner of Police Sandeep Karnik and Special Investigation Team (SIT) chief Tejaswi Satpute, seeking action against several bigwigs allegedly linked with the Ashokkumar Eknath Kharat scandal that has scalded Maharashtra politics. A delegation led by Shiv Sena (UBT) Deputy Leader Sushama Andhare, Nationalist Congress Party (NCP) leader Rupali Patil-Thombare, Sangeeta Tiwari of Bitiya Foundation, Swati Patil, Saroj Ahire and Prerana Balkawade met the two top cops in Nashik. “We have urged them to include the names of ruling ally Shiv Sena’s ex-minister Deepak V. Kesarkar and NCP State Women’s Wing President Rupali Nilesh Chakankar as co-accused in the case and initiate investigations against them. Check their CDR’s financial dealings and their role in promoting the fake Godman,” Andhare told ‘The Perfect Voice’. Karnik said that since the FIR’s have already been registered and the entire case has been transferred to the SIT, he would forward their plea to the SIT, which would be in a position to address the women leaders’ concerns. Thereafter, the ladies went to met Satpute and held detailed talks with her. “We discussed the case status, shared some additional inputs we have collected, names of certain officers or prominent persons plus certain potential victims. We strongly requested her to bring both Kesarkar and Chakankar - who quit last week as Chairperson of Maharashtra State Commission for Women - under the probe radar to ascertain their exact role in this sordid affair,” added Andhare. SIT Works The Special Investigation Team (SIT) conducting a probe against rape accused and self-styled godman Ashok Kharat has received more than 50 calls in the last five days providing information or reporting crimes allegedly committed by him, officials said on Friday. The Maharashtra government-appointed SIT earlier published two mobile phone numbers for citizens to share information regarding Kharat or report any offence committed by him, they said. The police have so far registered eight FIRs against Nashik-based Kharat after receiving multiple complaints involving allegations of sexual assault, extortion, and circulation of objectionable material. Kharat, who heads a temple trust at Sinnar in Nashik district and had several political leaders visit him over the years, was arrested on March 18 after a 35-year-old woman accused him of repeated rape over a period of three years. Following his arrest, multiple rape complaints were filed against him. A senior official said that since the launch of the two dedicated mobile numbers, the probe team received an average of 15 to 20 phone calls daily. Of the calls received in the last five days, more than 50 were about complaints against Kharat, he said, adding that the team is verifying the complaints. The SIT has assured that to keep the identities of those providing information or reporting a crime strictly confidential, he said. The SIT visited Kharat’s office in Nashik on Friday, accompanied by the forensic science team. A team of police officials recovered several documents and files, a diary and papers from the office, the official said. The Nashik district administration has, meanwhile, suspended the former Merchant Navy officer’s arms licence, citing that with multiple cases against him, he might use weapons to threaten and intimidate victims. Nashik collector Ayush Prasad on Tuesday issued an order suspending Kharat’s arms licence, another official said. Kharat, a resident of Mirgaon in Sinnar, obtained a revolver licence on October 15, 2012, renewed it on January 1, 2024, with validity till December 2028, he said. After a case was registered against Kharat at the Sarkarwada police station, the police recovered a weapon and bullets from him. The licence was suspended under section 17(3) of the Arms Act. Moral turpitude is a valid ground for suspension of the licence, the order stated. - With PTI

Sacred Attire

Updated: Jan 30, 2025

The Siddhivinayak Temple Trust’s recent decision to implement a dress code prohibiting short skirts, torn jeans and other revealing attire is a necessary move to uphold the sanctity of religious spaces. Temples are spiritual spaces where devotees seek solace, offer prayers, and connect with the divine. Temples are not mere tourist attractions but sacred sanctuaries. The least that visitors can do is dress accordingly.


The Jagannath temple in Puri, Odisha, and the Banke Bihari temple in Vrindavan have already implemented similar rules, reflecting a growing recognition that religious spaces require a modicum of decorum. In the case of Siddhivinayak, the temple attracts thousands of devotees daily, many of whom have expressed discomfort over attire that they feel clashes with the temple’s spiritual ambience.


Few would question the need for decorum in a courtroom, a government office, or even an upscale restaurant. Yet, when religious institutions enforce dress codes to preserve their sanctity, a chorus of indignation often rises in the name of personal freedom, with such ‘critics’ arguing that such rules reflect moral policing or an imposition of traditionalist values.

But this argument confuses religious sanctity with public space liberalism. No one is being compelled to enter the temple, and those who do should respect the customs that govern it. Even in non-Hindu religious spaces, dress codes are the norm. One does not enter a gurdwara without covering their head, nor a mosque or church dressed in attire deemed unsuitable for prayer. The sanctity of a religious institution should not be sacrificed at the altar of modern whims.


To dismiss this as an encroachment on personal liberties is to misunderstand the nature of such spaces. Religious sites operate under different expectations than public thoroughfares or commercial hubs. They are designed for reflection, devotion, and ritual. While Indian society has rightly evolved towards greater personal freedom in many spheres, faith-based institutions must be allowed to maintain traditions that are integral to their identity. The temple trust has made it clear that its goal is not to impose regressive restrictions but to ensure that all visitors feel comfortable and that the sanctity of the temple is upheld.


Moreover, the argument that religious sites must remain entirely open-ended in their dress codes simply does not hold water. Many of the people who object to these restrictions would scarcely question the need for appropriate attire at a formal event or while meeting a dignitary. The principle is the same -respect for the setting dictates the mode of dress. Those who seek to frame this as a battle between liberalism and conservatism fail to grasp that such measures are about propriety, not repression.


In an era where the lines between cultural expression and decorum are increasingly blurred, it is worth remembering that not every rule is an infringement on liberty. If people can abide by dress codes in secular spaces, they should extend the same courtesy to places of worship.

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