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By:

Vinod Chavan

30 September 2025 at 3:04:23 pm

Birder Cop finds an Australian tagged bird

Latur: G. Thikanna, serving in the Andaman Police Department as an Assistant Sub-Inspector in Communications was posted on one of the most remote and lesser-inhabited islands in the world to complete a one-month tenure. This island lies about 140 nautical miles away from the capital city, far from his family and loved ones in Port Blair. Life there is challenging, with no mobile network and no regular power supply. The only source of electricity is a portable generator that runs for about...

Birder Cop finds an Australian tagged bird

Latur: G. Thikanna, serving in the Andaman Police Department as an Assistant Sub-Inspector in Communications was posted on one of the most remote and lesser-inhabited islands in the world to complete a one-month tenure. This island lies about 140 nautical miles away from the capital city, far from his family and loved ones in Port Blair. Life there is challenging, with no mobile network and no regular power supply. The only source of electricity is a portable generator that runs for about three hours a day just enough to charge communication devices and essential equipment. This was his second visit to the island in 2025. On the morning of June 16, 2025, during a routine inspection of the shoreline, he noticed a small bird moving along with the tidal waves. What caught his attention, however, was that the bird was having some colour tags on it legs. The photographs revealed that the bird had three tags: a red flag leg above the knee and a yellow tag under the knee on it right leg. The left leg had a metal ring. The red flag had a code which read DYM. In March 2026, Dr. Raju Kasambe, ornithologist and former Assistant Director at Bombay Natural History Society, and founder of Mumbai Bird Katta, visited South Andaman for a birding trip by his venture. Thikanna shared his observation and photographs with him. Dr. Kasambe took great interest and asked Thikanna to send the photographs. He identified the bird as Sanderling (Calidris alba), which breeds in the extreme northern parts of Asia, Europe and North America. After studying the shorebird Colour Marking Protocol for the East Asian-Australasian Flyway (EAAF) Dr. Kasambe realized that the bird was tagged in South Australia. He informed the EEAF team and Ms. Katherine Leung reverted with the information about the tagging of this tiny migratory wader, which weighs just 40-100gramms. The wader was tagged on 13 April 2025 by Ms. Maureen Christie at the Danger Pt, Brown Bay, near Port Macdonnell, in South Australia. That means the wader had reached Narcondam Island after two months and three days on its return journey back the its breeding grounds in extreme northern parts of Asia. The straight-line distance the bird had flown was an amazing 7472km and it hadn’t yet reached its final destination – the breeding grounds. This is first record of resighting of any tagged bird on the Narcondam Island, as the island remains mostly inaccessible to bird watchers. Interesting, the Island is home to the endemic Narcondam Hornbill, a species which is not found anywhere in the world. Mr. G. Thikanna is associated with the Andaman avians Club which conducted bird watching and towards creating awareness about birds in the Andaman Island. Other members of the club have congratulated him on the great find in the Andaman and Nicobar Islands.

Sacred Attire

Updated: Jan 30, 2025

The Siddhivinayak Temple Trust’s recent decision to implement a dress code prohibiting short skirts, torn jeans and other revealing attire is a necessary move to uphold the sanctity of religious spaces. Temples are spiritual spaces where devotees seek solace, offer prayers, and connect with the divine. Temples are not mere tourist attractions but sacred sanctuaries. The least that visitors can do is dress accordingly.


The Jagannath temple in Puri, Odisha, and the Banke Bihari temple in Vrindavan have already implemented similar rules, reflecting a growing recognition that religious spaces require a modicum of decorum. In the case of Siddhivinayak, the temple attracts thousands of devotees daily, many of whom have expressed discomfort over attire that they feel clashes with the temple’s spiritual ambience.


Few would question the need for decorum in a courtroom, a government office, or even an upscale restaurant. Yet, when religious institutions enforce dress codes to preserve their sanctity, a chorus of indignation often rises in the name of personal freedom, with such ‘critics’ arguing that such rules reflect moral policing or an imposition of traditionalist values.

But this argument confuses religious sanctity with public space liberalism. No one is being compelled to enter the temple, and those who do should respect the customs that govern it. Even in non-Hindu religious spaces, dress codes are the norm. One does not enter a gurdwara without covering their head, nor a mosque or church dressed in attire deemed unsuitable for prayer. The sanctity of a religious institution should not be sacrificed at the altar of modern whims.


To dismiss this as an encroachment on personal liberties is to misunderstand the nature of such spaces. Religious sites operate under different expectations than public thoroughfares or commercial hubs. They are designed for reflection, devotion, and ritual. While Indian society has rightly evolved towards greater personal freedom in many spheres, faith-based institutions must be allowed to maintain traditions that are integral to their identity. The temple trust has made it clear that its goal is not to impose regressive restrictions but to ensure that all visitors feel comfortable and that the sanctity of the temple is upheld.


Moreover, the argument that religious sites must remain entirely open-ended in their dress codes simply does not hold water. Many of the people who object to these restrictions would scarcely question the need for appropriate attire at a formal event or while meeting a dignitary. The principle is the same -respect for the setting dictates the mode of dress. Those who seek to frame this as a battle between liberalism and conservatism fail to grasp that such measures are about propriety, not repression.


In an era where the lines between cultural expression and decorum are increasingly blurred, it is worth remembering that not every rule is an infringement on liberty. If people can abide by dress codes in secular spaces, they should extend the same courtesy to places of worship.

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