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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

‘Tiger’ backs ‘Cockroach’

Mumbai: The Shiv Sena (UBT) became the first political party to openly support the Cockroach Janta Party (CJP) launched by a Maharashtra youth Abhijeet Dipke who launched a huge protest in New Delhi on Saturday. In a strong statement, SS (UBT) President and ex-CM Uddhav Thackeray threw his weight behind the CJP as thousands of youngsters hit the streets of New Delhi in the scorching sun, not for politics but for their future. “Those whom we call the architects of the nation's future have come...

‘Tiger’ backs ‘Cockroach’

Mumbai: The Shiv Sena (UBT) became the first political party to openly support the Cockroach Janta Party (CJP) launched by a Maharashtra youth Abhijeet Dipke who launched a huge protest in New Delhi on Saturday. In a strong statement, SS (UBT) President and ex-CM Uddhav Thackeray threw his weight behind the CJP as thousands of youngsters hit the streets of New Delhi in the scorching sun, not for politics but for their future. “Those whom we call the architects of the nation's future have come out carrying their pain, frustration and anxiety about their future. It is wrong to ridicule them as ‘cockroaches’ and deny them justice,” said the SS (UBT) Tiger. Thackeray said the recent NEET paper leak scandal had shattered the dreams of lakhs of students and their families, raising questions in the minds of youngsters whether merit still matters – as the movement which started on social media has spilled onto the streets across the country. “All these aggrieved young men and women are now raising their voices by becoming ‘cockroaches’. The government must listen to their demands. Do not underestimate the ‘cockroaches’ – this is the warning given by the agitation (today) at Jantar Mantar,” said Thackeray sharply. The SS (UBT)’s supportive stance came against the backdrop of mounting anger among students over the alleged irregularities in major public examinations like NEET, CBSE, CUET, and recruitment processes, which has shaken confidence in the country's education system. The Protest Around dawn, Dipke, 30 – who launched the online movement three weeks ago from the USA – reached India as thousands of supporters waited patiently and peacefully near the Parliament Street Police Station. Many waved the National Tricolour, copies of the Constitution or books of Dr. B. R. Ambedkar, others carried flowers which they offered to the 1000-plus alert security personnel deployed there, and several sported symbolic cockroach masks. In a brief address, Dipke accused the government of focusing more on the CJP’s online presence than on the serious issues raised by the students. “You may be able to delete our posts, but you cannot erase us from this space,” he roared, amid loud cheers and thundering applause from the crowd. He said there must be accountability in the form of the resignation of Education Minister Dharmendra Pradhan, failing which the CJP will continue its protests in New Delhi and also other parts of India. Anticipating detention after his homecoming, Dipke: “I was fully prepared to sacrifice my freedom for this cause.” In a warm gesture, environmental activist Sonam Wangchuk arrived from Ladakh to join the protest, declared himself as an ‘Honorary cockroach’ and expressed solidarity with Dipke. “People ask what is achieved through protests, sit-ins and marches. It proves that we are alive. The government may treat us like insects, but we are alive and capable of fighting for our rights,” mocked the CJP in a social media statement The CJP volunteers repeatedly urged the protestors to maintain decorum and make their impact in a democratic manner, which the crowds adhered to, but raised full-throated slogans intermittently, even as the protest ended without any untoward incidents. Incidentally, the Delhi Police granted permission for the demonstrations by allowing the crowds to gather directly at Jantar Mantar grounds as a ‘one-time exemption’. Demonstrations expressing solidarity to the cause were held in different parts of the country while tight security was deployed outside Dipke’s home in Chhatrapati Sambhajinar. Why are students forced to agitate?: Aaditya Thackeray Shiv Sena (UBT) leader Aditya Thackeray said why the students are being compelled to agitate when they should be planning out academic future and career options. “The young students exposed the NEET leak scam, or the CBSE marks scandal. The minister should have resigned or should have been sacked, some officials have been transferred but not suspended. The government should be ashamed of the situation,” said Aditya.

Sacred Attire

Updated: Jan 30, 2025

The Siddhivinayak Temple Trust’s recent decision to implement a dress code prohibiting short skirts, torn jeans and other revealing attire is a necessary move to uphold the sanctity of religious spaces. Temples are spiritual spaces where devotees seek solace, offer prayers, and connect with the divine. Temples are not mere tourist attractions but sacred sanctuaries. The least that visitors can do is dress accordingly.


The Jagannath temple in Puri, Odisha, and the Banke Bihari temple in Vrindavan have already implemented similar rules, reflecting a growing recognition that religious spaces require a modicum of decorum. In the case of Siddhivinayak, the temple attracts thousands of devotees daily, many of whom have expressed discomfort over attire that they feel clashes with the temple’s spiritual ambience.


Few would question the need for decorum in a courtroom, a government office, or even an upscale restaurant. Yet, when religious institutions enforce dress codes to preserve their sanctity, a chorus of indignation often rises in the name of personal freedom, with such ‘critics’ arguing that such rules reflect moral policing or an imposition of traditionalist values.

But this argument confuses religious sanctity with public space liberalism. No one is being compelled to enter the temple, and those who do should respect the customs that govern it. Even in non-Hindu religious spaces, dress codes are the norm. One does not enter a gurdwara without covering their head, nor a mosque or church dressed in attire deemed unsuitable for prayer. The sanctity of a religious institution should not be sacrificed at the altar of modern whims.


To dismiss this as an encroachment on personal liberties is to misunderstand the nature of such spaces. Religious sites operate under different expectations than public thoroughfares or commercial hubs. They are designed for reflection, devotion, and ritual. While Indian society has rightly evolved towards greater personal freedom in many spheres, faith-based institutions must be allowed to maintain traditions that are integral to their identity. The temple trust has made it clear that its goal is not to impose regressive restrictions but to ensure that all visitors feel comfortable and that the sanctity of the temple is upheld.


Moreover, the argument that religious sites must remain entirely open-ended in their dress codes simply does not hold water. Many of the people who object to these restrictions would scarcely question the need for appropriate attire at a formal event or while meeting a dignitary. The principle is the same -respect for the setting dictates the mode of dress. Those who seek to frame this as a battle between liberalism and conservatism fail to grasp that such measures are about propriety, not repression.


In an era where the lines between cultural expression and decorum are increasingly blurred, it is worth remembering that not every rule is an infringement on liberty. If people can abide by dress codes in secular spaces, they should extend the same courtesy to places of worship.

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