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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Baramati Police refuse FIR as well, Rohit Pawar vows to fight

Mumbai | Pune : Baramati Taluka Police on Thursday refused NCP (SP) MLA Rohit Pawar’s demand to file an FIR over the plane crash that killed former Deputy CM Ajit Pawar in January. Rohit Pawar was accompanied by his cousin Yugendra Pawar and their supporters as they approached Baramati Police. Even after one-and-a-half hours of heated discussion, police officials did not agree to file an FIR but only accepted a written complaint. Rohit Pawar had a similar experience at Marine Drive Police...

Baramati Police refuse FIR as well, Rohit Pawar vows to fight

Mumbai | Pune : Baramati Taluka Police on Thursday refused NCP (SP) MLA Rohit Pawar’s demand to file an FIR over the plane crash that killed former Deputy CM Ajit Pawar in January. Rohit Pawar was accompanied by his cousin Yugendra Pawar and their supporters as they approached Baramati Police. Even after one-and-a-half hours of heated discussion, police officials did not agree to file an FIR but only accepted a written complaint. Rohit Pawar had a similar experience at Marine Drive Police Station on Wednesday. What happened Outside the station house in Baramati, an agitated Rohit Pawar said the police maintained that the CID, AAIB and DGCA were already investigating the crash. “The police have transferred their accidental death report case to the CID, which is probing it now. Our demand is to register a case against the officials of DGCA, the Learjet owners VSR Ventures Pvt. Ltd., and also the handler, Arrow Aviation Services, for giving false information on the prevailing weather conditions at Baramati that day. However, the police have not lodged the FIR,” alleged Rohit Pawar. He argued that the AAIB will confine itself to the technical aspects of the crash and would not examine the alleged criminal angles leading to the tragedy. “We raised the DGCA’s (Tuesday) report grounding five Learjets of VSRVPL for non-compliance with approved procedures pertaining to airworthiness, air safety and flight operations. If there were issues with the aircraft, then why was it chartered to Ajit Pawar?” Rohit Pawar asked. The Jamkhed–Karjat MLA reiterated his demand for the resignation of Civil Aviation Minister K. Rammohan Naidu until the probe into the Baramati disaster is completed. Supporters join the Pawars Over a hundred lawyers and senior members of the local Bar Association, plus a large number of Pawar supporters, trooped to the Baramati Taluka police station, raising slogans and demanding justice for Ajit Pawar as Rohit and Yugendra arrived. Rohit Pawar claimed that despite answering all police queries and asserting their legal rights, officers remained unmoved. “Some of the police officials had become emotional; we noticed that they were ready to cooperate but were under some pressure from outside,” he alleged. Yugendra Pawar joins clamour Backing Rohit Pawar, Yugendra Pawar demanded that the police must register an FIR against VSRVPL, and expressed confidence that the Baramati Police would ‘give us justice 100 percent’. “A large number of admirers of Ajit Pawar have spontaneously arrived here and it is the demand of the masses to file the FIR, take proper action against those concerned and ensure justice for our great leader whom we lost in the air crash,” Yugendra Pawar said. Among the crowd, many raised concerns about how ‘certain forces’ were allegedly blocking the FIR They had suspicions of a possible conspiracy. CID investigation The Pune-headquartered Crime Investigation Department (CID) on Thursday said that it was probing multiple angles, including criminal conspiracy, criminal negligence and illegal omissions behind the Jan. 28 Baramati air-crash. “The Baramati Taluka Police have registered an ADR (No. 11/2026), under Section 194 of the Bharatiya Nyaya Sanhita, 2023. We are investigating different angles, including a criminal conspiracy, criminal negligence or rash act and criminal illegal omissions to determine whether it was an accident or a plot,” Additional Director General of Police, CID, Sunil Ramanand told mediapersons.   “The probe is underway at the right pace and proceeding in the right direction… The investigations are being done most professionally. We have a big team and are taking help from various other agencies,” he said.   He added that when AAIB releases its report, it will be ‘factored in’ for the CID probe.   “Our focus is solely on the criminal aspects. Certain aspects have come to our notice… and more may emerge as the probe progresses,” said Ramanand.

Sacred Attire

Updated: Jan 30, 2025

The Siddhivinayak Temple Trust’s recent decision to implement a dress code prohibiting short skirts, torn jeans and other revealing attire is a necessary move to uphold the sanctity of religious spaces. Temples are spiritual spaces where devotees seek solace, offer prayers, and connect with the divine. Temples are not mere tourist attractions but sacred sanctuaries. The least that visitors can do is dress accordingly.


The Jagannath temple in Puri, Odisha, and the Banke Bihari temple in Vrindavan have already implemented similar rules, reflecting a growing recognition that religious spaces require a modicum of decorum. In the case of Siddhivinayak, the temple attracts thousands of devotees daily, many of whom have expressed discomfort over attire that they feel clashes with the temple’s spiritual ambience.


Few would question the need for decorum in a courtroom, a government office, or even an upscale restaurant. Yet, when religious institutions enforce dress codes to preserve their sanctity, a chorus of indignation often rises in the name of personal freedom, with such ‘critics’ arguing that such rules reflect moral policing or an imposition of traditionalist values.

But this argument confuses religious sanctity with public space liberalism. No one is being compelled to enter the temple, and those who do should respect the customs that govern it. Even in non-Hindu religious spaces, dress codes are the norm. One does not enter a gurdwara without covering their head, nor a mosque or church dressed in attire deemed unsuitable for prayer. The sanctity of a religious institution should not be sacrificed at the altar of modern whims.


To dismiss this as an encroachment on personal liberties is to misunderstand the nature of such spaces. Religious sites operate under different expectations than public thoroughfares or commercial hubs. They are designed for reflection, devotion, and ritual. While Indian society has rightly evolved towards greater personal freedom in many spheres, faith-based institutions must be allowed to maintain traditions that are integral to their identity. The temple trust has made it clear that its goal is not to impose regressive restrictions but to ensure that all visitors feel comfortable and that the sanctity of the temple is upheld.


Moreover, the argument that religious sites must remain entirely open-ended in their dress codes simply does not hold water. Many of the people who object to these restrictions would scarcely question the need for appropriate attire at a formal event or while meeting a dignitary. The principle is the same -respect for the setting dictates the mode of dress. Those who seek to frame this as a battle between liberalism and conservatism fail to grasp that such measures are about propriety, not repression.


In an era where the lines between cultural expression and decorum are increasingly blurred, it is worth remembering that not every rule is an infringement on liberty. If people can abide by dress codes in secular spaces, they should extend the same courtesy to places of worship.

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