top of page

By:

Akhilesh Sinha

25 June 2025 at 2:53:54 pm

From Ideology to Electability

BJP is blending ideology with pragmatism, elevating leaders from rival parties to power New Delhi: The growing tendency of the Bharatiya Janata Party (BJP) to elevate leaders from other parties to the position of Chief Minister represents a shift, one that reflects not only a recalibration of the party's strategy but also the evolving character of Indian politics itself. Once known primarily as a cadre-based party anchored firmly in ideological commitment, the BJP has entered a phase where...

From Ideology to Electability

BJP is blending ideology with pragmatism, elevating leaders from rival parties to power New Delhi: The growing tendency of the Bharatiya Janata Party (BJP) to elevate leaders from other parties to the position of Chief Minister represents a shift, one that reflects not only a recalibration of the party's strategy but also the evolving character of Indian politics itself. Once known primarily as a cadre-based party anchored firmly in ideological commitment, the BJP has entered a phase where political pragmatism is accorded equal importance alongside ideology. The clearest evidence of this transformation lies in the rising number of leaders who, after crossing over from other parties, have not only found space within the BJP but have gone on to occupy the highest offices of power. Names such as Basavaraj Bommai in Karnataka, Himanta Biswa Sarma in Assam, and most recently Samrat Choudhary in Bihar have come to embody this trend. Each of these leaders had prior political affiliations outside the BJP, yet after joining the party, their stature and responsibilities have grown significantly. This is not an ad hoc development, but the outcome of a carefully crafted, multi-layered strategy. At the heart of this strategy lies a decisive emphasis on "winning ability." The BJP is no longer determining leadership solely on the basis of ideological loyalty, instead, it is prioritising individuals who possess electoral appeal, grassroots influence, and the capacity to navigate complex social equations. This explains why Himanta Biswa Sarma rose swiftly within the BJP to become Chief Minister and one of the party's most influential figures in the Northeast, who spent nearly two decades in the Congress. Similarly, leaders like Pema Khandu in Arunachal Pradesh, N. Biren Singh in Manipur, and Manik Saha in Tripura underscore the party's willingness to rely on strong local faces to expand its footprint in the Northeast, even if those leaders once belonged to the Congress. In Uttar Pradesh, the elevation of Brajesh Pathak, a former Bahujan Samaj Party leader, to the post of Deputy Chief Minister reflects a similar attempt to balance social equations. Key Driver One key driver of this approach is the relative absence of strong indigenous leadership in several states. In regions where the BJP historically lacked widely accepted local faces, turning to experienced leaders from other parties has proven to be a pragmatic solution. This marks a shift away from ideological rigidity toward an acceptance of political realities. A second critical factor is the need to manage caste and regional equations. Social structures continue to play a decisive role in Indian elections, and political success often hinges on aligning with these dynamics. In Bihar, the elevation of Samrat Choudhary is widely seen as an attempt to consolidate OBC/Kurmi support, while in Karnataka, Basavaraj Bommai's leadership aligns with the influence of the Lingayat community. The third dimension of this strategy is the systematic weakening of the opposition. By inducting influential leaders from rival parties and assigning them significant roles, the BJP not only strengthens its own ranks but also erodes the organizational capacity of its competitors. The induction of leaders such as Jyotiraditya Scindia, Narayan Rane, R. P. N. Singh, and Jitin Prasada, all of whom have been entrusted with key responsibilities in government and party structures, illustrates this approach. Two Levels The BJP's model now appears to function on two distinct levels: a strong and centralized leadership at the top, and influential local faces at the state level. Under the leadership of Narendra Modi and Amit Shah, the central command remains cohesive and firmly in control, while states are led by individuals capable of delivering electoral victories, irrespective of their political past. The rise of Suvendu Adhikari in West Bengal further exemplifies this strategy. Once a close aide of Mamata Banerjee, Adhikari is now one of the BJP's principal faces in the state, forming a cornerstone of the party's expansion efforts. The message is unmistakable clear that the opportunities within the BJP are no longer confined to its traditional cadre. Any leader with mass appeal and capability can aspire to the top. This shift also reflects the party's organisational confidence. The BJP believes its institutional structure is robust enough to quickly integrate leaders from outside and align them with its broader objectives. This has enabled a blend of ideological flexibility and political pragmatism. That said, the strategy is not without its internal contradictions. For long-time party workers, the rapid rise of leaders from outside may send mixed signals, potentially creating tensions within the cadre. Managing this balance will be a critical test for the party in the years ahead. Even so, in a broader sense, the BJP's approach represents a fusion of ideology and pragmatism. Its goals are clear that secure electoral victories, expand rapidly into new regions, and systematically weaken the opposition.

Sacred Attire

Updated: Jan 30, 2025

The Siddhivinayak Temple Trust’s recent decision to implement a dress code prohibiting short skirts, torn jeans and other revealing attire is a necessary move to uphold the sanctity of religious spaces. Temples are spiritual spaces where devotees seek solace, offer prayers, and connect with the divine. Temples are not mere tourist attractions but sacred sanctuaries. The least that visitors can do is dress accordingly.


The Jagannath temple in Puri, Odisha, and the Banke Bihari temple in Vrindavan have already implemented similar rules, reflecting a growing recognition that religious spaces require a modicum of decorum. In the case of Siddhivinayak, the temple attracts thousands of devotees daily, many of whom have expressed discomfort over attire that they feel clashes with the temple’s spiritual ambience.


Few would question the need for decorum in a courtroom, a government office, or even an upscale restaurant. Yet, when religious institutions enforce dress codes to preserve their sanctity, a chorus of indignation often rises in the name of personal freedom, with such ‘critics’ arguing that such rules reflect moral policing or an imposition of traditionalist values.

But this argument confuses religious sanctity with public space liberalism. No one is being compelled to enter the temple, and those who do should respect the customs that govern it. Even in non-Hindu religious spaces, dress codes are the norm. One does not enter a gurdwara without covering their head, nor a mosque or church dressed in attire deemed unsuitable for prayer. The sanctity of a religious institution should not be sacrificed at the altar of modern whims.


To dismiss this as an encroachment on personal liberties is to misunderstand the nature of such spaces. Religious sites operate under different expectations than public thoroughfares or commercial hubs. They are designed for reflection, devotion, and ritual. While Indian society has rightly evolved towards greater personal freedom in many spheres, faith-based institutions must be allowed to maintain traditions that are integral to their identity. The temple trust has made it clear that its goal is not to impose regressive restrictions but to ensure that all visitors feel comfortable and that the sanctity of the temple is upheld.


Moreover, the argument that religious sites must remain entirely open-ended in their dress codes simply does not hold water. Many of the people who object to these restrictions would scarcely question the need for appropriate attire at a formal event or while meeting a dignitary. The principle is the same -respect for the setting dictates the mode of dress. Those who seek to frame this as a battle between liberalism and conservatism fail to grasp that such measures are about propriety, not repression.


In an era where the lines between cultural expression and decorum are increasingly blurred, it is worth remembering that not every rule is an infringement on liberty. If people can abide by dress codes in secular spaces, they should extend the same courtesy to places of worship.

Comments

bottom of page