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By:

Rajendra Joshi

3 December 2024 at 3:50:26 am

Kolhapur Police corruption broker exposed

Khaki, Black Money - Part 1 Crores allegedly traded for transfers and promotions; seven bank accounts under scanner AI Generated Image Kolhapur: Kolhapur has stumbled upon a rare moment of truth — and possibly a historic reckoning — within the police force. An alleged broker in the police establishment, Satish Panekar, was caught red-handed by the Anti-Corruption Bureau (ACB) a few months ago for demanding hefty bribes in return for transfers and promotions. After spending time behind bars,...

Kolhapur Police corruption broker exposed

Khaki, Black Money - Part 1 Crores allegedly traded for transfers and promotions; seven bank accounts under scanner AI Generated Image Kolhapur: Kolhapur has stumbled upon a rare moment of truth — and possibly a historic reckoning — within the police force. An alleged broker in the police establishment, Satish Panekar, was caught red-handed by the Anti-Corruption Bureau (ACB) a few months ago for demanding hefty bribes in return for transfers and promotions. After spending time behind bars, Panekar is now out on bail. Departmental and ACB probes are formally underway, and he is expected to face trial.   Yet, the central question remains deliberately unanswered: who was Panekar working for? Who is the real architect of this racket — the invisible hand that turned postings and promotions into a marketplace?   If that “big fish” is netted, the shockwaves could rattle the upper echelons of Maharashtra’s police hierarchy. This is not merely about one middleman. It is about dismantling a system that has converted the uniform into a licence to mint black money. Whether this opportunity is seized or squandered will determine the future credibility of a police force already battered by corruption.   Big Scandal The Panekar case has now become the most talked-about scandal within the Kolhapur police. He allegedly acted as a broker for transfers and promotions, with a woman police officer accused of identifying and funneling “clients” to him. Officers seeking favourable postings or career advancement were directed to Panekar, where the “rate card” was fixed. Once the payment was made, the desired transfer or promotion allegedly followed — as if by divine intervention.   What was earlier whispered in corridors is now openly discussed: the racket is believed to have handled transactions running into several crores of rupees. The Shiv Sena (Uddhav Thackeray faction) deputy leader Sanjay Pawar has formally alleged that Panekar parked this illegal wealth in multiple bank accounts held in his and his family members’ names. He has submitted details of seven such accounts to the district police chief, demanding a thorough probe.   The ACB, too, has reportedly sought permission from the Reserve Bank of India to access details of these accounts. If pursued honestly, the coming days could reveal the true scale of black money generated through police transfers and promotions — money extracted under the very authority meant to uphold the law. The biggest challenge, however, remains untouched: the arrest and exposure of the real mastermind.   Suspicion Widens Investigators believe the money collected by Panekar runs into several crores. The locations of the bank accounts raise further suspicion. Unlike ordinary citizens, who typically open accounts close to home, these accounts are spread across branches of nationalised and private banks in areas such as Kasba Bawda, Radhanagari and Gandhinagar. A pressure-free investigation could expose how deeply the police force has sunk into this cesspool — and who has been shielding whom.   The needle of suspicion, meanwhile, points towards a senior police officer in the state. Since Panekar’s arrest, this officer is said to have visited Kolhapur on three occasions. There is talk that the officer even met Panekar while he was in custody at the Rajarampuri police station and stayed in the city for three days. Who is this officer? How much wealth was accumulated during his tenure in Kolhapur?   If Panekar begins to speak candidly before the inquiry committee, these answers may no longer remain buried. But for that to happen, the committee needs more than procedure — it needs protection. Protection that can come only from the Chief Minister himself.

Sacred Attire

Updated: Jan 30

The Siddhivinayak Temple Trust’s recent decision to implement a dress code prohibiting short skirts, torn jeans and other revealing attire is a necessary move to uphold the sanctity of religious spaces. Temples are spiritual spaces where devotees seek solace, offer prayers, and connect with the divine. Temples are not mere tourist attractions but sacred sanctuaries. The least that visitors can do is dress accordingly.


The Jagannath temple in Puri, Odisha, and the Banke Bihari temple in Vrindavan have already implemented similar rules, reflecting a growing recognition that religious spaces require a modicum of decorum. In the case of Siddhivinayak, the temple attracts thousands of devotees daily, many of whom have expressed discomfort over attire that they feel clashes with the temple’s spiritual ambience.


Few would question the need for decorum in a courtroom, a government office, or even an upscale restaurant. Yet, when religious institutions enforce dress codes to preserve their sanctity, a chorus of indignation often rises in the name of personal freedom, with such ‘critics’ arguing that such rules reflect moral policing or an imposition of traditionalist values.

But this argument confuses religious sanctity with public space liberalism. No one is being compelled to enter the temple, and those who do should respect the customs that govern it. Even in non-Hindu religious spaces, dress codes are the norm. One does not enter a gurdwara without covering their head, nor a mosque or church dressed in attire deemed unsuitable for prayer. The sanctity of a religious institution should not be sacrificed at the altar of modern whims.


To dismiss this as an encroachment on personal liberties is to misunderstand the nature of such spaces. Religious sites operate under different expectations than public thoroughfares or commercial hubs. They are designed for reflection, devotion, and ritual. While Indian society has rightly evolved towards greater personal freedom in many spheres, faith-based institutions must be allowed to maintain traditions that are integral to their identity. The temple trust has made it clear that its goal is not to impose regressive restrictions but to ensure that all visitors feel comfortable and that the sanctity of the temple is upheld.


Moreover, the argument that religious sites must remain entirely open-ended in their dress codes simply does not hold water. Many of the people who object to these restrictions would scarcely question the need for appropriate attire at a formal event or while meeting a dignitary. The principle is the same -respect for the setting dictates the mode of dress. Those who seek to frame this as a battle between liberalism and conservatism fail to grasp that such measures are about propriety, not repression.


In an era where the lines between cultural expression and decorum are increasingly blurred, it is worth remembering that not every rule is an infringement on liberty. If people can abide by dress codes in secular spaces, they should extend the same courtesy to places of worship.

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