top of page

By:

Quaid Najmi

4 January 2025 at 8:56:24 pm

Tibetans, Nepalis worry, pray for kin

Thakkar Bapa Vidyalaya Samithi students during a candle prayer vigil in Chennai on Friday for the victims and survivors of the flash floods in Nepal. Pic: PTI Mumbai: Thousands of Tibetans and Nepalis settled in Mumbai and parts of Maharashtra are worried stiff about their relatives, friends and other citizens in their native countries hit by the devastating avalanche and floods in the Himalayan region. An estimated 1000 Tibetans and more than four-lakhs Nepalis live in Maharashtra and...

Tibetans, Nepalis worry, pray for kin

Thakkar Bapa Vidyalaya Samithi students during a candle prayer vigil in Chennai on Friday for the victims and survivors of the flash floods in Nepal. Pic: PTI Mumbai: Thousands of Tibetans and Nepalis settled in Mumbai and parts of Maharashtra are worried stiff about their relatives, friends and other citizens in their native countries hit by the devastating avalanche and floods in the Himalayan region. An estimated 1000 Tibetans and more than four-lakhs Nepalis live in Maharashtra and Mumbai engaged in various professions or academics. Friends of Tibet (FoT) Coordinator Tenzin Tsundue and United Nepali Organisation (UNO) Advisor Bharat Rawal are liaising with the Indian, Nepal and Tibetan authorities for information sought by their respective members. The Tibetans are particularly anxious as communication lines are still not restored or restricted by the local authorities, making contacts with families difficult, said Tsundue. “Though details are sketchy and blocked by the Chinese authorities, there is a suspicion that at least 14 small-to-medium hydro-power plants, including 5 under construction, on the rivers in the Rasuwa and Nuwakot areas, along with dams, diversion structures and cofferdams could have played a role in triggering or aggravating the situation,” Tsundue told ‘The Perfect Voice’. He claimed that in and around the Kyirong County – the lowest and greenest in Tibet’s southern region, where the avalanche and floods originated on Wednesday - “at least 400-500 are feared missing” although the official figures by China are different. “As per current information available, evidence points to the initial floods being generated upstream in Tibet, rather than the Nepal hydropower stations,” added Tsundue. Rawal said that so far one member from Thane, Santosh Niraula has confirmed that his niece, Richa Niraula, working as an engineer in the Upper Trishuli – one of the worst-hit regions – is missing and he has rushed there to join the search and rescue operations. “Following a request from Deputy Chief Minister Eknath Shinde, Nepal’s dynamic GenZ leader and Rashtriya Swatantra Party MP, K. P. Khanal, 26, immediately helped in tracing, rescuing and arranging for the return of at least 37 pilgrims from Maharashtra stuck in the floods on the Tibet-Nepal borders,” Rawal told ‘The Perfect Voice’. No Information A Nepali eatery co-owner in Malad Geeta Rana said that her entire family of Ranas is stuck in Chitwan, a tourism haven, with little or no information reaching Mumbai as communication and power lines are affected, and there are reports of other Nepalis facing a similar ordeal in different parts of their homeland, especially in Dhading and Nuwakot districts. 290 tourists from Maharashtra stranded but safe Mumbai: As many as 290 people from Maharashtra are stranded but confirmed safe in various parts of Nepal following the devastating flash floods while 60 tourists are still untraceable, a state government official said on Friday. Further, 105 people from Maharashtra who were in Nepal at the time of the tragedy are on their way back to India, said the State Disaster Management Department official. Sixty people from the state who were on a Nepal tour organised by Mumbai-based Richa Tours Pvt Ltd could not be contacted, he said. “So far, 395 people from Maharashtra have been confirmed to be stuck in Nepal. Of these, 105 are on their way back to India, while our control room has established contact with the remaining 290 people, who are safe but stranded in various parts of Nepal,” he added. As many as 37 pilgrims who were stranded in Tibet after completing the Kailash Mansarovar Yatra left for Kathmandu on Friday morning following Chief Minister Devendra Fadnavis’s intervention. According to the Chief Minister’s Office, the group, which includes pilgrims from Thane, Pune, Raigad, Alibag, and Dombivli, left Saga in Tibet around 6 am via the Nyalam check-post and is travelling towards the Nepalese capital. Their return flight from Kathmandu is scheduled for 2 pm on August 29, the CMO statement said.

Sacred Attire

Updated: Jan 30, 2025

The Siddhivinayak Temple Trust’s recent decision to implement a dress code prohibiting short skirts, torn jeans and other revealing attire is a necessary move to uphold the sanctity of religious spaces. Temples are spiritual spaces where devotees seek solace, offer prayers, and connect with the divine. Temples are not mere tourist attractions but sacred sanctuaries. The least that visitors can do is dress accordingly.


The Jagannath temple in Puri, Odisha, and the Banke Bihari temple in Vrindavan have already implemented similar rules, reflecting a growing recognition that religious spaces require a modicum of decorum. In the case of Siddhivinayak, the temple attracts thousands of devotees daily, many of whom have expressed discomfort over attire that they feel clashes with the temple’s spiritual ambience.


Few would question the need for decorum in a courtroom, a government office, or even an upscale restaurant. Yet, when religious institutions enforce dress codes to preserve their sanctity, a chorus of indignation often rises in the name of personal freedom, with such ‘critics’ arguing that such rules reflect moral policing or an imposition of traditionalist values.

But this argument confuses religious sanctity with public space liberalism. No one is being compelled to enter the temple, and those who do should respect the customs that govern it. Even in non-Hindu religious spaces, dress codes are the norm. One does not enter a gurdwara without covering their head, nor a mosque or church dressed in attire deemed unsuitable for prayer. The sanctity of a religious institution should not be sacrificed at the altar of modern whims.


To dismiss this as an encroachment on personal liberties is to misunderstand the nature of such spaces. Religious sites operate under different expectations than public thoroughfares or commercial hubs. They are designed for reflection, devotion, and ritual. While Indian society has rightly evolved towards greater personal freedom in many spheres, faith-based institutions must be allowed to maintain traditions that are integral to their identity. The temple trust has made it clear that its goal is not to impose regressive restrictions but to ensure that all visitors feel comfortable and that the sanctity of the temple is upheld.


Moreover, the argument that religious sites must remain entirely open-ended in their dress codes simply does not hold water. Many of the people who object to these restrictions would scarcely question the need for appropriate attire at a formal event or while meeting a dignitary. The principle is the same -respect for the setting dictates the mode of dress. Those who seek to frame this as a battle between liberalism and conservatism fail to grasp that such measures are about propriety, not repression.


In an era where the lines between cultural expression and decorum are increasingly blurred, it is worth remembering that not every rule is an infringement on liberty. If people can abide by dress codes in secular spaces, they should extend the same courtesy to places of worship.

Comments


bottom of page