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By:

Abhijit Mulye

21 August 2024 at 11:29:11 am

‘Bharat Ratna to Savarkar will increase its prestige’

Mumbai: Rashtriya Swayamsevak Sangh (RSS) Sarsanghachalak Dr. Mohan Bhagwat on Sunday threw his full weight behind the long-standing demand to confer the Bharat Ratna on Swatantryaveer Vinayak Damodar Savarkar, asserting that the Hindutva ideologue’s inclusion would enhance the dignity of the country’s highest civilian honour. Bhagwat, who explained the genesis and growth of the RSS over past 100 years in two lectures at the Nehru Centre here on Saturday and Sunday, replied to several...

‘Bharat Ratna to Savarkar will increase its prestige’

Mumbai: Rashtriya Swayamsevak Sangh (RSS) Sarsanghachalak Dr. Mohan Bhagwat on Sunday threw his full weight behind the long-standing demand to confer the Bharat Ratna on Swatantryaveer Vinayak Damodar Savarkar, asserting that the Hindutva ideologue’s inclusion would enhance the dignity of the country’s highest civilian honour. Bhagwat, who explained the genesis and growth of the RSS over past 100 years in two lectures at the Nehru Centre here on Saturday and Sunday, replied to several questions. While replying to one of the questions, he remarked, “If Swatantraveer Savarkar is given the Bharat Ratna, the prestige of the Bharat Ratna itself will increase.” He was asked, why there has been a delay in conferring the Bharat Ratna on Savarkar, in reply to which, Bhagwat said, “I am not part of that committee. But if I meet someone, I will ask. Even without that honour, he rules the hearts of millions of people.” he added. Social Divisions Bhagwat replied to questions that were clubbed in 14 different groups ranging from national security to environment, social harmony, youth, arts and sports. Whenever the questions suggested or expressed expectations that the RSS should do certain things, Bhagwat stressed on the involvement of the society and initiative from the society in resolving the problems. While addressing the critical issue of Uniform Civil Code, Bhagwat stated that the UCC should be framed by taking everyone into confidence and must not lead to social divisions. In the same way while replying to the question related to illegal migrants in the country, Bhagwat urged people to “detect and report” the “illegal infiltrators” to the police. He also urged people not to give them any employment and to be more “vigilant.” Backing SIR He highlighted that the Special Intensive Revision (SIR) exercise has already revealed the “foreigners” living in the country. “The government has a lot to do regarding infiltration. They have to detect and deport. This wasn’t happening until now, but it has started little by little, and it will gradually increase. When the census or the SIR is conducted, many people come to light who are not citizens of this country; they are automatically excluded from the process,” he said. “But we can do one thing: we can work on detection. Their language gives them away. We should detect them and report them to the appropriate authorities. We should inform the police that we suspect these people are foreigners, and they should investigate and keep an eye on them, and we will also keep an eye on them. We will not give employment to any foreigner. If someone is from our country, we will give them employment, but not to foreigners. You should be a little more vigilant and aware,” he added. SC Chief Emphasising the inclusivity of the Sangh, he said that anyone can become ‘Sarsanghchalak’ (RSS chief), including the SC and STs, as the decision is solely dependent on the work that any individual put for the organisation. “Kshatriya, Vaishya, Shudra or Brahmin does not qualify for the Sarsanghchalak position (RSS Chief), a Hindu will become the one who works and is best available. A Hindu will become, and that can also be an SC or ST. Anyone can become it depends on the work. Today, if you see, all classes have representation in the Sangh. The decision is taken on the basis of one who works and is best available,” he said. He pointed out that when the RSS was founded, its work began in a Brahmin-dominated community and hence, most of its founders were Brahmins, which led to the organisation being labelled as a Brahmin outfit at the time. People always look for an organisation that has representatives from their community, he said. “If I were to choose a chief, I would go by the ‘best available candidate’ criterion. When I was appointed RSS chief, there were many best candidates, but they were not available. I was the one who could be relieved from duties and appointed,” he said. He said that to belong to the Scheduled Caste or Scheduled Tribe communities is not a disqualification, and neither is being a Brahmin a qualification to become the RSS chief. Ready to step down if Sangh asks for Dr. Mohan Bhagwat on Sunday said the Sangh had asked him to continue working despite his age, while stressing that he would step down from the post whenever the organisation directs him to do so. “There is no election to the post of RSS chief. Regional and divisional heads appoint the chief. Generally, it is said that after turning 75, one should work without holding any post,” Bhagwat said. “I have completed 75 years and informed the RSS, but the organisation asked me to continue working. Whenever the RSS asks me to step down, I will do so, but retirement from work will never happen,” he said.

Trump, tariffs and the test for India’s opposition

Rather than indulging in what-aboutery, the opposition must show what responsible dissent looks like in a democracy.

In India’s noisy democracy, civility has become a scarce commodity. The tone of debate—in television studios, press conferences and parliament itself—has coarsened beyond recognition. Those who recall earlier decades speak wistfully of an era when political opponents still treated one another with courtesy, and when the opposition, while critical, stood by the government at moments of national trial.


In the early years after independence, Jawaharlal Nehru was known for treating his adversaries with respect. Indira Gandhi, during the 1971 war with Pakistan, received unflinching support from across the aisle, without bickering over numbers of casualties or costs. In 1991, when India’s economic model collapsed and the government was forced into radical liberalisation, opposition parties lent the minority Congress government crucial backing, refraining from opportunistic attacks. Even in the fractious 1990s, when instability was the norm, the rapport between P.V. Narasimha Rao and Atal Bihari Vajpayee was such that Rao nominated his rival to represent India at the United Nations in Geneva.


Such anecdotes are often attributed to the Congress party’s supposedly democratic character. Yet that view misses the asymmetry of the times. In the first three decades after independence, the opposition was weak, fragmented and posed little threat to the ruling party. It was easy for Congress to act magnanimous when it was secure in its dominance. As opposition forces began to mature, forming governments of their own, the calculus changed. After 2014, when the Bharatiya Janata Party (BJP) became the first non-Congress party to win a majority in parliament on its own, cordiality largely evaporated.


The change is visible in parliamentary debates. Unlike 1971, when the opposition rallied behind the government, the debate over Operation Sindoor saw opposition MPs ask whether America had mediated the ceasefire and demand casualty figures, ignoring India’s stated position that Pakistan alone could halt escalation. More recently, opposition leaders have raised doubts about electronic voting machines (EVMs), questioned voter lists, and demanded contradictory electoral reforms: digital voter rolls on the one hand, a return to ballot papers on the other. The same ambivalence was seen on economic policy. The farm laws, in line with India’s own liberalisation agenda of 1991, were opposed in the streets. The Goods and Services Tax (GST), long advocated as a unifying reform, was derided as the “Gabbar Singh Tax.” India’s growing stature abroad, inevitably provoking counter-moves by adversaries, was portrayed as a failure of foreign policy.


It is true, of course, that the BJP was guilty of similar behaviour when in opposition. It opposed Aadhaar, multi-brand retail, GST and disinvestment, only to embrace them once in power. It also stalled parliament and justified obstruction as a democratic weapon. Yet there is an important distinction. The BJP had little experience of governing on its own. It had not grappled with the hard trade-offs of power: between populism and prudence, between short-term pain and long-term gain, between national aspiration and international compulsion. The Congress had. Having presided over wars and economic crises, it knew the importance of a responsible opposition in moments of national trial.


That makes the present failure more glaring. The ruling party can always differentiate itself through governance. But the opposition, particularly the Congress, with its long years of experience, had the chance to differentiate itself by embodying the democratic responsibility it once claimed as its hallmark. Instead, it has allowed itself to be dragged into the same cycle of obstruction and what-aboutery it once decried.


History offers a sobering lesson. In 1971, unity at home helped India prevail on the battlefield. In 1991, political consensus made radical reform possible. Today India faces challenges of comparable scale: a volatile security environment and mounting economic pressures, not least from the United States, whose administration has shown a readiness to weaponize tariffs against India. These are moments that call for national resolve, not partisan sniping.


The temptation to fish in troubled waters is strong. Raising doubts about institutions may win airtime and energise a party base. But it corrodes trust in democracy itself. Opposing reforms for the sake of opposition may yield temporary advantage but leaves the country weaker in the long run. When opposition leaders disparage India’s rising global profile as a failure, they signal to foreign capitals that domestic politics may yet undo what diplomacy achieves.


None of this is to suggest that the opposition should fall silent. Its duty is to question, scrutinise and challenge. A responsible opposition does not rubber-stamp government policy. But it does distinguish between issues of partisan politics and matters of national interest. It offers alternatives instead of only obstruction and opportunism.


The Congress and its allies insist that their stance is no different from what the BJP once adopted. But that is precisely the point. India cannot afford an opposition that is merely a mirror image of the ruling party at its worst. A weary electorate, cynical of constant acrimony, might well reward the first party that demonstrates maturity.


India’s opposition today faces a choice. It can continue trading insults and suspicions, questioning institutions and rejecting reforms, thus hoping to score points against the government. Or it can rise to the occasion by showing that it has learned from history and that it understands what it means to oppose responsibly in a democracy.


Tariffs from Washington and turbulence on the borders are stark reminders that India’s challenges do not pause for domestic squabbles. The government will respond with policy. Whether the opposition responds with maturity will determine not just its own fortunes, but the health of Indian democracy.


(The author works in the Information Technology sector. Views personal.)

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