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Why Museums Mean More in the Digital Age

Museums are no mere repositories of relics but living institutions that can help societies in flux rediscover their soul.

Egypt museum
Egypt museum

Last month, the world marked International Museum Day under the aegis of UNESCO. This year’s theme was ‘Museums for Education and Research.’ Somehow, it resonated more deeply than in previous years, arriving as it were amid surging cultural polarisation, digital overstimulation and historical amnesia. But the real question is not what museums have done but what they should be doing in the 21st century. For institutions so often entombed in their own pasts, the time has come for them to become vital instruments for navigating the future.

 

Across the globe - from New York’s Met to London’s V&A to Tokyo’s National Museum - museums have long enjoyed a reputation as cathedrals of culture. India, with its 5,000-year-old civilisation, is no stranger to this tradition. Its National Museum in Delhi, the Salar Jung Museum in Hyderabad and the lesser-known gems like the Dr. Babasaheb Ambedkar Marathwada University Museum in Aurangabad offer glimpses into the staggering diversity of its past.

 

But a persistent underinvestment in local and district-level museums threatens to reduce India's civilisational memory to elite enclaves, rather than democratise it for all. The idea that museums are mere showcases of static antiquity is outdated. They are dynamic spaces that can shape civic values and inspire creative reflection. UNESCO has long argued, notably in its 1980s publication Children and Museums, that museums are pedagogical tools par excellence.

A Gandharan sculpture or Mughal miniature has the potential to teach tolerance, aesthetics, history and even geopolitics far more vividly than a textbook. As Rabindranath Tagore once said, “What books cannot say, a single sculpture can express.” The visual memory these institutions cultivate is, quite literally, culture in three dimensions.

 

Yet today, the challenge is not just to preserve the past, but to recontextualise it. In an age of algorithmic bias, fake news and cultural dislocation, museums are one of the last few neutral spaces capable of offering layered truths. The best among them such as the Jewish Museum in Berlin or the Hiroshima Peace Memorial Museum do not preach. They provoke, presenting artefacts not as dead objects but as narrative anchors in a broader dialogue about civilisation, trauma and reconciliation.

 

India needs to embrace this ethos. The celebration of World Museum Day should not be limited to grand statements or seminars at urban institutions. It should trickle down to every district, every school and every marginalised community. In fact, every Indian district should host a dedicated museum curated with local history, crafts, epigraphy and oral traditions. These are not luxuries, but essentials in a republic where cultural understanding is often paper-thin and easily weaponised. A museum in Bastar could narrate the complexity of tribal cosmologies just as effectively as one in Ayodhya could probe religious iconography beyond narrow political lenses.

 

There is no shortage of private collectors, retired archaeologists and local historians sitting on piles of undocumented artefacts. What is lacking is a coherent national strategy to systematise these resources. While India’s Ministry of Culture runs a Museum Grant Scheme, the programme remains underfunded and poorly publicised. There is also a desperate need to revitalise museology as a profession. Courses exist in some universities, but they are often theoretical and disconnected from field realities. With the right incentives and partnerships, India could develop a cadre of curators, conservators, and cultural managers who not only protect artefacts but animate them for new audiences.

 

Digital technology, far from being a threat, can become a powerful ally in this mission. Virtual walkthroughs, augmented-reality storytelling and digitised archives can bring artefacts to smartphones and classrooms across the country. During this year’s Museum Day commemorations, UNESCO hosted a special seminar in Cambodia to highlight the splendour of Khmer temples - a testament to the syncretic legacy of Indian art in Southeast Asia. India must similarly spotlight its interconnected civilisational heritage - not just through sporadic exhibitions, but sustained transnational collaboration.

 

Importantly, museums are also incubators of soft power. China has invested heavily in expanding and modernising its museums, both as expressions of cultural nationalism and tools of global influence. The Chinese government’s 2015 white paper on cultural heritage placed museums front and centre in its cultural rejuvenation agenda. India, often prone to noisy declarations of civilisational pride, has yet to harness this quiet but formidable form of influence.

 

Equally pressing is the need for museums to reflect the complexity of the present. Museums should not shy away from curating contemporary histories and contentious debates. For instance, exhibitions on Dalit iconography, Partition trauma or India’s LGBTQ+ art history would enrich public understanding and promote inclusive civic discourse.

 

The idea is not to turn every museum into a battleground of ideologies, but to transform them into forums of reflection. For that, museum administrators must be given autonomy, stable funding and protection from ideological overreach.

 

India’s cultural policy, if it aspires to be future-facing, must treat museums as foundational infrastructure and not as afterthoughts. They must be empowered to do more than just preserve culture; they must help shape it. If India wishes to safeguard its pluralism, assert its soft power and educate its next generation, the path lies not just in classrooms or courtrooms, but also in quiet halls lined with memory.


(The author is a researcher and expert in foreign affairs. Views personal.)

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