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By:

Rajendra Pandharpure

15 April 2025 at 7:55:54 pm

The BJP’s Ganesha Gambit

Pune’s Ganeshotsav has become an enormous civic and political stage, and the ruling party has proved adept at occupying it. Pune: The city’s Ganeshotsav is entering its final phase, but the festival has already demonstrated something beyond its extraordinary crowds and familiar spectacle: the extent to which it has become a political stage. This year, the Bharatiya Janata Party (BJP) has left a particularly visible imprint on the festivities, using an event that reaches deep into the city’s...

The BJP’s Ganesha Gambit

Pune’s Ganeshotsav has become an enormous civic and political stage, and the ruling party has proved adept at occupying it. Pune: The city’s Ganeshotsav is entering its final phase, but the festival has already demonstrated something beyond its extraordinary crowds and familiar spectacle: the extent to which it has become a political stage. This year, the Bharatiya Janata Party (BJP) has left a particularly visible imprint on the festivities, using an event that reaches deep into the city’s neighbourhoods as an opportunity for public outreach. The political appropriation of the festival has not, however, been without a counter-current. Demands were raised for curbs on noise pollution, loudspeakers and the volume of dhol-tasha performances. The argument was not against Ganeshotsav itself, but for moderation - notably, a complete ban on DJ music and limits on the number of dhol and tasha instruments used by performing troupes. Familiar Troubles The festival’s reality has been rather different. Major roads have been occupied by mandaps. Processions celebrating the arrival of Lord Ganesha have unfolded amid punishing noise. DJ music, while subject to restrictions, has continued. Traffic congestion has become a familiar feature of the festival, with the movement of political leaders adding another layer to the city’s already strained roads. The Peth areas have remained crowded deep into the night. The Shrimant Dagdusheth Halwai Ganpati temple has drawn enormous crowds for darshan from the opening day. From the old city to housing societies and neighbourhood mandals, Ganeshotsav touches virtually every part of Pune. For a political party seeking a direct connection with citizens, few occasions offer such a ready-made network of people, institutions and local influencers. The BJP enters this festival with an unusually formidable organisational base. It has two MPs, seven MLAs and more than 100 corporators in Pune. Murlidhar Mohol, one of the city’s MPs, is a Union Minister of State. Chandrakant Patil is a Cabinet minister in the Maharashtra government, while Madhuri Misal is a Minister of State. The party’s presence also extends into the festival’s organisational architecture. Its influence is visible across numerous mandals, large and small. BJP MLA Hemant Rasane is General Secretary of the Shrimant Dagdusheth Halwai Sarvajanik Ganpati Trust. Kunal Tilak, a member of Lokmanya Tilak’s family, is a BJP corporator. The political and cultural histories of Pune therefore intersect in ways that are difficult to ignore. The BJP’s senior leadership has also made the most of the occasion. National President Nitin Nabin visited Pune to seek Lord Ganesha’s blessings, while Chief Minister Devendra Fadnavis visited the city before and during the festival. Such visits are about more than religious observance. In a festival watched by millions and embedded in the city’s social life, political visibility comes almost automatically. There is also talk in Pune that the BJP provided substantial financial support to Dhol-Lezim troupes and their organisers, with claims that some major mandals received financial backing as well. These claims would require independent verification, but the perception itself points to the depth of the political contest around Ganeshotsav. BJP workers, according to local observers, have also sought to make their presence more conspicuous than that of festivities organised by housing societies. Useful Expedient The festival arrives at a politically useful moment for the BJP. The party has faced disquiet on several fronts. Young people have been agitated over the paper-leak controversy. Broader public dissatisfaction has been voiced over inflation and unemployment, while government policies relating to ethanol and charges associated with UPI transactions have also generated criticism. While a political party can defend a policy in a press conference and advertise its achievements, during Ganeshotsav, its workers can be physically present in neighbourhoods, among processions, mandals, cultural groups and devotees. Politics thus becomes less about argument and more about visibility. That is the BJP’s advantage in Pune. Ganeshotsav, after all, is not simply a sequence of religious rituals. It is an elaborate civic network involving local organisers, volunteers, cultural groups, businesses, residents and political representatives. Whoever has influence over that network acquires a powerful channel of communication with the city. The BJP appears to understand this particularly well. Its strength in Pune’s electoral politics has been reinforced by a presence that extends beyond elections and into the institutions and social spaces that organise public life. The irony is that the very scale of the festival that makes it politically attractive also magnifies the civic costs. The political value of Ganeshotsav and the civic burden it creates are therefore two sides of the same phenomenon. For Pune, the larger question is not whether politics has entered Ganeshotsav. It has done so for decades. The more consequential question is whether the festival’s extraordinary social capital will remain primarily a vehicle for political outreach or whether the same influence can be used to reconcile celebration with the ordinary civic needs of the city. For the moment, the BJP seems to have understood the first proposition better than most.

South Asia’s Water Stress Test

Aug 26, 2025
4 min read

Flash floods in Jammu & Kashmir expose the fragility of the Indus Water Treaty that has long kept the peace between India and Pakistan.

Just before dawn on August 17, the skies above Kathua district in Jammu & Kashmir split open. A sudden cloudburst over Jodh Ghati unleashed torrents of water and debris that tore through villages, flattening homes, cutting off roads and swallowing fields. At least seven people died, dozens were injured and many more were left stranded. Helicopters of the Indian Army scoured the valley to airlift survivors, while rescuers dug through mud and rubble.

 

Such tragedies are no longer rare in the Himalayas. Once freak events, cloudbursts today have become a grim seasonal certainty. They dump more than 100mm of rain in under an hour, overwhelming slopes and settlements. This year alone, four such downpours struck the subcontinent: two in India - in Kishtwar and Kathua - and two across the border in Pakistan. The Intergovernmental Panel on Climate Change (IPCC) has long warned that South Asia’s mountains will suffer “intense precipitation events.” In Kathua, the geography is anyway fragile and the margin for survival is rapidly narrowing.

 

Yet in Jammu & Kashmir, water has always been a political, strategic and international flashpoint. The Ujh and Ravi rivers, which swelled in the Kathua floods, form part of the Indus basin governed since 1960 by the Indus Waters Treaty (IWT). That agreement, brokered by the World Bank, divided the basin: India would control the eastern rivers (Ravi, Beas, Sutlej); Pakistan the western ones (Indus, Jhelum, Chenab). For decades, the IWT was hailed as one of the world’s most durable water-sharing pacts, surviving wars, coups and diplomatic freezes.

 

But every fresh disaster sharpens anxieties across the border. Pakistan has long fretted over India’s hydropower projects and diversion plans, fearing they could starve its farms of water. Flash floods muddy the picture further: what begins as a deluge in an Indian valley today can echo as allegations of manipulation in Pakistan tomorrow. Nature’s fury blurs into geopolitical suspicion.

 

This year has already provided a glimpse of how fragile the treaty’s mechanisms can be. In April, following a terrorist attack in Pahalgam, India temporarily suspended treaty obligations. Releases from the Baglihar and Salal dams were halted. Hydrological data, which Article IV of the treaty requires India to share during “extraordinary discharges,” was withheld. The pause lasted only weeks, but in Islamabad the reaction was incendiary. Officials branded India’s actions “acts of war” and even threatened to suspend the Simla Agreement, the fragile framework that underpins bilateral relations. Talks resumed by mid-May, but the episode underscored how quickly technical cooperation could be sacrificed at the altar of politics.

 

The truth is that India cannot, as populists sometimes demand, simply “turn off” Pakistan’s rivers. The engineering infrastructure simply does not exist, nor would international law allow it. Even short disruptions or withheld data, however, can magnify downstream disasters. Floodwaters do not wait for diplomatic thaw; they surge where they please.

Meanwhile, climate change is making the IWT look increasingly outdated. Its designers assumed that Himalayan hydrology would remain relatively stable. They focused on allocations and rights, not adaptation. Storage provisions, once sufficient, now look meagre. Processes that require arbitration panels or neutral experts struggle to match the pace of cloudbursts that unfold in minutes. In Kathua, rainfall totals for the season were technically ‘normal.’ But averages conceal extremes.

 

The paradox is glaring. Disasters such as Kathua’s could be an opportunity for cooperation. Joint flood forecasting, real-time data sharing, and basin-wide risk mapping could save lives on both sides of the border. River basins ignore the line of control. The same torrent that sweeps away a house in Jammu may submerge fields in Punjab the next day. Yet instead of recognising this shared vulnerability, India and Pakistan view every dam, every data point, through a lens of suspicion.

 

The disputes are not theoretical. India’s Baglihar and Kishanganga projects were both contested through the IWT’s cumbersome dispute-resolution machinery. Arbitration may suffice for questions of megawatts and diversion volumes but are hopelessly slow against cloudbursts and glacial surges. Natural disasters demand agility. The treaty provides bureaucracy.

What Kathua reveals is simple but urgent. The IWT was crafted to divide rivers fairly. Its future may depend on managing them jointly under stress. The next frontier is not allocation but adaptation. Without provisions for climate volatility, the treaty risks becoming an artefact, celebrated for its past endurance but irrelevant to present needs.

 

The implications stretch beyond bilateral ties. South Asia’s security architecture rests on fragile bargains. Water is central to both countries’ economies: Pakistan depends on the Indus for 90 percent of its food production, while India’s hydropower ambitions rely on mountain rivers. In this context, the treaty is more than a water-sharing pact. It is a test of resilience for the basin, for the two states and for diplomacy itself.

 

Every flood chisels away the IWT’s credibility. For when mountains weep and rivers rebel, treaties are no longer ink on paper. They are living compacts, to be renewed or broken with each storm. The next cloudburst could come sooner than either government expects. The question is whether it will wash away another village or the last vestiges of trust in the Indus Waters Treaty.

 

(The author is a Mumbai-based educator and an expert on the Indus Waters Treaty. Views personal.)


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