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By:

Anusreeta Dutta

26 April 2026 at 1:22:24 pm

Forgotten Heroines, Living Injustice

The neglect of Bengal’s women revolutionaries mirrors a deeper failure to uphold the dignity and rights of women in the state today. Matangini Hazra featured on an Indian Stamp Bengali women have played a decisive role in shaping movements of resistance, reform and revolution throughout India’s long and complex history. Their contributions have been profound and transformative, from the anti-colonial struggle to social reform movements. But in modern narratives, these contributions are often...

Forgotten Heroines, Living Injustice

The neglect of Bengal’s women revolutionaries mirrors a deeper failure to uphold the dignity and rights of women in the state today. Matangini Hazra featured on an Indian Stamp Bengali women have played a decisive role in shaping movements of resistance, reform and revolution throughout India’s long and complex history. Their contributions have been profound and transformative, from the anti-colonial struggle to social reform movements. But in modern narratives, these contributions are often overshadowed, diluted or erased. More disturbing still are the continuing social stigmas that marginalise women, especially in rural and vulnerable communities, through accusations of black magic and witchcraft. This double injustice reflects a greater contradiction in society: a nation that once depended on its women's bravery is now unable to protect their dignity. Grim Reality Branding women as practitioners of black magic is not some archaic superstition of the past. That is the grim reality in parts of Bengal and throughout eastern India. Women, especially widows, the elderly and those living alone, are particularly vulnerable. Such accusations are rarely driven by sincere belief alone, but are often tools of control, fuelled by disputes over property, personal vendettas or deeply ingrained patriarchal norms. Women who assert their independence, question authority or simply exist outside prescribed social roles are easy targets. Once marked, they suffer terrible consequences: public humiliation, physical violence, social ostracism and, in extreme cases, death. This is a manifestation of systemic gender injustice. It exposes the latent misogyny embedded in social institutions, often cloaked as cultural or traditional belief. The society that once deified women as icons of strength and sacrifice now dehumanises them. The contradiction is jarring and disturbing, raising important questions about the values that underpin modern social attitudes. Compounding this ongoing injustice is the gradual erasure of Bengali women’s contribution to India's freedom struggle. Figures such as Matangini Hazra, who fearlessly marched with the national flag and was shot dead by the British while chanting “Vande Mataram,” and Pritilata Waddedar, who led an armed attack on colonial establishments and chose martyrdom over capture, rarely receive the recognition they deserve. Kalpana Dutta, Bina Das and hundreds of unnamed women risked their lives, endured imprisonment and sacrificed everything for the cause of independence. These women were not merely passive participants or symbolic figures, but leaders, strategists and revolutionaries. They worked within and beyond the constraints of their time, challenging both colonial authority and patriarchal norms. They were not supporting actors but played an essential role in shaping the direction and intensity of the freedom movement. Their bravery was not only inspirational but radical and transformative, expanding the very possibilities for women’s participation in public life. Memories Erased Yet today, their stories are disappearing from textbooks, public debate and national memory. Their exclusion from the mainstream historical narrative is part of a broader pattern of marginalising women's contributions. While male leaders are memorialised through statues, institutions and collective memory, many of these women remain confined to footnotes or local remembrance. This selective remembrance is not accidental but reflects a historical narrative that continues to privilege certain voices over others. The contrast between past and present is deeply unsettling. Bengal has a proud tradition of women who fought courageously against injustice and oppression. Yet many women today continue to be humiliated, violated and marginalised through false accusations and systemic neglect. This disconnect reveals how far society has drifted from the values it once claimed to uphold. Pritilata Wadeddar When the stories of these women are erased, society loses powerful examples of resilience and agency. Young people are growing up without seeing role models who look like them or come from where they come from. The invisibility of women’s contributions reinforces the notion that their work is secondary or inconsequential, perpetuating cycles of inequality and exclusion. Addressing this requires more than token recognition. It demands a conscious and sustained effort to restore Bengali women to their rightful place in India’s historical and cultural imagination. Educational curricula must incorporate their stories in a meaningful and comprehensive manner. Public spaces should celebrate their legacy through monuments, museums and commemorations that are widely accessible. The media and cultural institutions must also bring these stories to a wider audience. Urgent measures are also needed to end the continuing violence against women accused of witchcraft. Existing laws must be enforced more effectively and strengthened where necessary to protect vulnerable individuals. Community-level awareness campaigns can help dispel harmful beliefs and promote critical thinking. Grassroots interventions, led by local leaders and civil society organisations, are essential to dismantle the structures that allow such practices to persist. But legal and institutional measures alone will not suffice. Society itself must undergo a change in mindset. Women must be regarded as individuals with rights, dignity and agency, not as suspects or objects of control. We must recognise and honour in the present the same courage and determination displayed by Bengali women during the freedom struggle. India cannot claim to respect its past while remaining indifferent to the injustices of the present. Bengali women’s voices helped shape India’s path to freedom and continue to influence its social fabric. Now is the time to hear those voices again - not as faint echoes from a distant past, but as powerful reminders of what justice, courage and dignity truly mean today. (The writer is a columnist with experience in political research analysis. Views personal.)

Bharat’s Jetson Cities, Light-years Away from Nature

Updated: Jan 20, 2025

Jetson Cities

One thing is for certain: our Bharatiya cities, the big metros and towns, are fast becoming like the ‘Jetson’ cities. For those who are unaware of Jetson cities, these were first shown in the famous Hanna-Barbera cartoon series, the Jetsons, set in the 2100s, where cities are air-tight glass globules tethered to the ground, and the only way to get in and out are the flying cars. Yes, we, the city-dwellers, aspire to tall skyscrapers, spectacular bridges, world-class tunnels, swooshing metro trains, and we are building Jetson-like flying cars. A few HD drone images here and there, during the day and at night and around twilight, and we are content that our cities have become the cynosure of our own eyes. We want our cities to be brightly lit, with neon signs, laser shows, and large billboard videos. We would then fulfil our inner desire to have a city on par with Tokyo, New York, and Shanghai.


Our buildings, designed for the next 30 years, are well air-conditioned, shielding occupants from a soupy dust bowl of brown smog, soot, particulate matter, and fine dust. It is said that most new home buyers invest at least 10% of their property’s price in enhancing the interiors, soundproofing their homes, using air purifiers and conditioners, and disconnecting from the outside world for that much-needed solace. Indeed, large builders promote their projects as close to nature amidst tranquillity. However, there is always another builder eager to get one plot of land ahead of yours to enjoy that nature. To be truthful, access to nature now comes at a premium - even the skies.


Let’s assume the working-age population is occupied in the leisure of our Jetson cities, but how many of their young school and college-going kids have seen the long arm of the Milky Way galaxy from their cities? How many have witnessed a comet zooming by? How many know about endemic plants with medicinal properties? When did they last see a chirping house sparrow? How many know that the nearest sewage drain was once a freshwater stream? When did they last find their suburban beach prettier than the resort beaches of Maldives?


The intent to ask these questions is simple: Bharat is currently at a crossroads. Pundits are enthusiastic about a cultural renaissance on the horizon. Corporate leaders, on the other hand, want us to invest hundreds of hours each week to pay our dues to the growth of the national GDP. But no one asks, if a cultural renaissance is to occur, who will generate the new understandings and insights of nature that arise typically during such a period of human advancement? No one is actually asking, for whom are we building the nation if there is no time for children, or worse, if there is no time or intent to have children. In the process of growing rich, we are about to become old. By 2047, 65% of the population under the age of 35 will grow beyond 35 all at once, and we’d have an enormous population in advanced ages with a tapering young population, a graph that looks like a banyan tree. Unfortunately, that young population will have no access to the knowledge that nature has to offer, neither flora and fauna nor the seas and the skies.


Our urbane lifestyles need tempering. Such tempering can occur only if we ensure the revival of natural sciences during this period of cultural renaissance and nation-building. Let’s not rely solely on the educational system. With Indian Knowledge Systems, constructive changes are underway, and academic curricula are poised to improve for the greater good. However, true knowledge arises only when parents and grandparents introduce children to nature. Genuine understanding also develops from extracurricular activities in schools and colleges that encourage kids to observe, journal, and act on their discoveries. On the positive side, our country’s forest cover is increasing, as announced by the government. However, efforts must be made to ensure that every school or college, whether in Mumbai, Vijayawada, Gorakhpur, Ratlam, Thrissur, Bhuj, Faridabad, Imphal, Manali, Cuttack, or Ajmer, guarantees that their students are well aware of the endemic nature of their surroundings and are regularly observing and recording data on whatever interests them. Let kids observe rivers and understand the volume of water that flows through them. Let children learn about the decline of house sparrows in their cities and what steps should be taken to revive their populations. Let them study the bees in their nearby groves and recognise the vital role these bees play in nature.


Of course, you need to learn AI, robotics, fintech, the next generation of management courses, and all the engineering bells and whistles. However, we must not leave the next generation with inadequate comprehension and skills for understanding nature. We must ensure that nature conservation is not merely lip service or a tool for politicised green activists. This can be achieved if natural sciences are given the respect they deserve at the school, undergraduate, and postgraduate levels.


Indeed, I am a plebeian, and you might feel that you, too, could write a rant about the plight of our urban lives. Urban development and municipal experts have many solutions to propose, but few are willing to take action. However, that is not the issue I wish to highlight. I aim to illustrate a much larger concern—that Indian city dwellers are disoriented and devoid of nature, lacking a guiding star to lead them toward a brighter future. Our cities of Mumbai, Delhi, Bengaluru, Ahmedabad, Kolkata, and Chennai have taken on characteristics reminiscent of Jetson-like cities. We show little regard for the Nagar Devata, Gram Devata, and Van Devata, who have protected the cities, towns, and forests that once surrounded us. We wait for formal governance to clean up our beaches, rivers, and ponds without making sufficient efforts to prevent pollution in the first place.


For those striving to grasp spirituality not through the Puranas and Aadi-Granth but through new-age podcasts, I recommend watching Vinay Varanasi’s podcast on Bhagavan Vishnu’s Dashavatar. If it is clear that Bhagavan Vishnu does not tolerate disregard for Bhudevi or Mother Earth, why do we, the devotees of Bhagavan Vishnu, continue to pollute our Mother Earth—her air, soil, waters, and sounds? Or have we taken Elon Musk's words at face value, assuming our next destination is Mars after destroying Earth, only to ruin Mars later, even worse than its current clinically sterile state? If that is the case, then bear with me when I say this: these Jetson cities stand on precarious pillars of ego, victimhood, apathy, and consumerism, waiting to be toppled either by the true harbingers of order or by false prophets. Therefore, teach the next generations to observe nature, appreciate our coexistence with other species, and venerate the forces of nature. By doing so, we humans will be good, at least for the next thousand years. If not, prepare for a bleak future by the end of this century.


(The author is a Space and Emerging Technology Fellow at the Centre for Security, Strategy and Technology, Observer Research Foundation, Mumbai. Views personal.)

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