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By:

Akhilesh Sinha

25 June 2025 at 2:53:54 pm

Between illegal migration and the promise of development

New Delhi: Assam's 2026 election reflects a fierce contest over identity, illegal migration, and development, where youth sentiment, tribal rights, border anxieties, and welfare politics converge to redefine the state's-and Northeast India's-political future.   Over the past decade, Assam's politics has undergone a transformation of remarkable intensity. This shift is not merely a story of power struggles or the thrill of electoral victories and defeats; rather, it reflects a deeper internal...

Between illegal migration and the promise of development

New Delhi: Assam's 2026 election reflects a fierce contest over identity, illegal migration, and development, where youth sentiment, tribal rights, border anxieties, and welfare politics converge to redefine the state's-and Northeast India's-political future.   Over the past decade, Assam's politics has undergone a transformation of remarkable intensity. This shift is not merely a story of power struggles or the thrill of electoral victories and defeats; rather, it reflects a deeper internal conflict within the state, one caught at the intersection of identity, demography, land, and development. What emerges is a portrait of a society negotiating competing anxieties and aspirations, where political change mirrors a broader search for equilibrium. Congress seeks to craft a broader social coalition built around the "shared concerns" of tribal.   In the current electoral landscape, an unexpected emotional issue has also surfaced, the reported death of popular singer Jubin Garg. This development has triggered a strong reaction, particularly among young people. The surge of sentiment on social media, marked by calls for justice and visible public outrage, suggests that if this issue sustains its presence in the campaign discourse, it could significantly influence youth voting behavior.   Another crucial dimension of identity politics is the demand to grant Scheduled Tribe status to six indigenous communities. The Bharatiya Janata Party (BJP) had made this promise in the previous election, but it remains unfulfilled. The opposition has framed this as a case of electoral betrayal, while the BJP has cited administrative and constitutional complexities as the reason for the delay. The issue continues to carry both symbolic and electoral weight.   Political Narratives This election is not merely about the arithmetic of seats; it is equally about the reconfiguration of alliances and the reconstruction of political narratives. The Congress has distanced itself from the All India United Democratic Front (AIUDF) and formed a new platform, the "Assam Sonmilito Morcha," which includes regional players such as the Assam Jatiya Parishad. In the previous election, the alliance with AIUDF helped Congress consolidate Muslim votes, but it also enabled the BJP to polarize Hindu voters more effectively. This time, Congress appears to be attempting to move beyond that image, seeking to craft a broader social coalition built around the "shared concerns" of tribal, Assamese, and other communities.   On the other hand, the BJP's strategy also reflects notable recalibration. Its cautious approach to seat-sharing with the Asom Gana Parishad (AGP) and its focused attention on 15 seats in the Bodoland Territorial Region illustrate this shift. In this region, the BJP has allied with the Bodoland People's Front (BPF), with BPF contesting 11 seats and the BJP 4. In the previous election, BPF had aligned with Congress; however, its resurgence in the Bodoland Territorial Council elections has altered the political equations. This shift is significant, as the Bodoland Territorial Region remains central to Assam's evolving geopolitical balance, making it a decisive arena in the state's new political calculus.   Central Issue In this election, the question of "illegal immigrants" has once again emerged as a central and polarising issue. In Assam, concerns around undocumented migration, particularly involving those alleged to have entered from Bangladesh, have long shaped political discourse. Recent statements by Chief Minister Himanta Biswa Sarma referring to "Miya Muslims," along with large-scale eviction drives targeting what the government describes as illegal encroachments, have further intensified the debate. The state claims to have cleared thousands of acres of government land, framing these actions as necessary for restoring law, order, and enabling development.   The opposition, however, views these measures through a different lens, arguing that they deepen social divisions and disproportionately target specific communities. At the same time, proponents within the state's ruling establishment contend that without addressing illegal land occupation and demographic imbalances, "balanced development" remains unattainable. This assertion is being challenged by the Congress and other opposition parties, who invoke constitutional protections and the need for social harmony.   The impact of eviction and "de-bonding" drives has been particularly visible in sensitive border belts, often referred to as the "Chicken Neck" villages. In these fragile frontier regions, communities such as small farmers, tea garden workers, and borderland populations find themselves in a state of uncertainty, grappling with questions of security and identity. Here, electoral politics is often caught between two competing narratives: resistance to illegal immigration and the urgent demand for local livelihoods.   Direct Inducement On the development front, the ruling BJP is foregrounding its governance record, with the Orunodoi (Arunodoy) scheme as a centerpiece. Just ahead of the elections, under its third phase, direct financial assistance of Rs 9,000 was transferred to nearly four million women beneficiaries, amounting to an outlay of approximately Rs 3,600 crore. Beyond its welfare dimension, the scheme is also widely seen as a calibrated political strategy aimed at consolidating women voters, a demographic that is nearly equal in size to male voters in Assam and, in several regions, exhibits higher turnout rates.   The opposition has sharply criticised the scheme, describing it as a form of "direct electoral inducement." In its "People's Chargesheet," the Congress has leveled serious allegations against the government, including corruption, the prevalence of a "syndicate raj," the transfer of land to corporate interests, and misuse of administrative machinery. According to opposition claims, a structured network influences the allocation of contracts and resources, adversely affecting small businesses, tea garden workers, and ordinary citizens. Alongside these concerns, broader issues such as unemployment, inflation, and growing social discontent have also become integral to the electoral narrative.   While the BJP highlights its administrative assertiveness, such as crackdowns on child marriage and measures aimed at curbing polygamy, as key achievements, the opposition dismisses these as selective interventions, arguing that they divert attention from deeper economic challenges.   Ultimately, the Assam Assembly election of 2026 is not merely about a change in power; it represents a critical inflection point in the state's political trajectory. On one side, the BJP is seeking to legitimize its governance model by linking the issue of illegal immigration with development, security, and stability. On the other, the Congress is attempting to position itself as a viable alternative, emphasizing social balance, institutional politics, and renewed leadership.   For voters, the choice is stark: whether to endorse the promise of stability and continuity, or to pivot toward change. The results on May 4 will not only shape Assam's future but are also likely to influence the broader political direction of Northeast India.

Bharat’s Jetson Cities, Light-years Away from Nature

Updated: Jan 20, 2025

Jetson Cities

One thing is for certain: our Bharatiya cities, the big metros and towns, are fast becoming like the ‘Jetson’ cities. For those who are unaware of Jetson cities, these were first shown in the famous Hanna-Barbera cartoon series, the Jetsons, set in the 2100s, where cities are air-tight glass globules tethered to the ground, and the only way to get in and out are the flying cars. Yes, we, the city-dwellers, aspire to tall skyscrapers, spectacular bridges, world-class tunnels, swooshing metro trains, and we are building Jetson-like flying cars. A few HD drone images here and there, during the day and at night and around twilight, and we are content that our cities have become the cynosure of our own eyes. We want our cities to be brightly lit, with neon signs, laser shows, and large billboard videos. We would then fulfil our inner desire to have a city on par with Tokyo, New York, and Shanghai.


Our buildings, designed for the next 30 years, are well air-conditioned, shielding occupants from a soupy dust bowl of brown smog, soot, particulate matter, and fine dust. It is said that most new home buyers invest at least 10% of their property’s price in enhancing the interiors, soundproofing their homes, using air purifiers and conditioners, and disconnecting from the outside world for that much-needed solace. Indeed, large builders promote their projects as close to nature amidst tranquillity. However, there is always another builder eager to get one plot of land ahead of yours to enjoy that nature. To be truthful, access to nature now comes at a premium - even the skies.


Let’s assume the working-age population is occupied in the leisure of our Jetson cities, but how many of their young school and college-going kids have seen the long arm of the Milky Way galaxy from their cities? How many have witnessed a comet zooming by? How many know about endemic plants with medicinal properties? When did they last see a chirping house sparrow? How many know that the nearest sewage drain was once a freshwater stream? When did they last find their suburban beach prettier than the resort beaches of Maldives?


The intent to ask these questions is simple: Bharat is currently at a crossroads. Pundits are enthusiastic about a cultural renaissance on the horizon. Corporate leaders, on the other hand, want us to invest hundreds of hours each week to pay our dues to the growth of the national GDP. But no one asks, if a cultural renaissance is to occur, who will generate the new understandings and insights of nature that arise typically during such a period of human advancement? No one is actually asking, for whom are we building the nation if there is no time for children, or worse, if there is no time or intent to have children. In the process of growing rich, we are about to become old. By 2047, 65% of the population under the age of 35 will grow beyond 35 all at once, and we’d have an enormous population in advanced ages with a tapering young population, a graph that looks like a banyan tree. Unfortunately, that young population will have no access to the knowledge that nature has to offer, neither flora and fauna nor the seas and the skies.


Our urbane lifestyles need tempering. Such tempering can occur only if we ensure the revival of natural sciences during this period of cultural renaissance and nation-building. Let’s not rely solely on the educational system. With Indian Knowledge Systems, constructive changes are underway, and academic curricula are poised to improve for the greater good. However, true knowledge arises only when parents and grandparents introduce children to nature. Genuine understanding also develops from extracurricular activities in schools and colleges that encourage kids to observe, journal, and act on their discoveries. On the positive side, our country’s forest cover is increasing, as announced by the government. However, efforts must be made to ensure that every school or college, whether in Mumbai, Vijayawada, Gorakhpur, Ratlam, Thrissur, Bhuj, Faridabad, Imphal, Manali, Cuttack, or Ajmer, guarantees that their students are well aware of the endemic nature of their surroundings and are regularly observing and recording data on whatever interests them. Let kids observe rivers and understand the volume of water that flows through them. Let children learn about the decline of house sparrows in their cities and what steps should be taken to revive their populations. Let them study the bees in their nearby groves and recognise the vital role these bees play in nature.


Of course, you need to learn AI, robotics, fintech, the next generation of management courses, and all the engineering bells and whistles. However, we must not leave the next generation with inadequate comprehension and skills for understanding nature. We must ensure that nature conservation is not merely lip service or a tool for politicised green activists. This can be achieved if natural sciences are given the respect they deserve at the school, undergraduate, and postgraduate levels.


Indeed, I am a plebeian, and you might feel that you, too, could write a rant about the plight of our urban lives. Urban development and municipal experts have many solutions to propose, but few are willing to take action. However, that is not the issue I wish to highlight. I aim to illustrate a much larger concern—that Indian city dwellers are disoriented and devoid of nature, lacking a guiding star to lead them toward a brighter future. Our cities of Mumbai, Delhi, Bengaluru, Ahmedabad, Kolkata, and Chennai have taken on characteristics reminiscent of Jetson-like cities. We show little regard for the Nagar Devata, Gram Devata, and Van Devata, who have protected the cities, towns, and forests that once surrounded us. We wait for formal governance to clean up our beaches, rivers, and ponds without making sufficient efforts to prevent pollution in the first place.


For those striving to grasp spirituality not through the Puranas and Aadi-Granth but through new-age podcasts, I recommend watching Vinay Varanasi’s podcast on Bhagavan Vishnu’s Dashavatar. If it is clear that Bhagavan Vishnu does not tolerate disregard for Bhudevi or Mother Earth, why do we, the devotees of Bhagavan Vishnu, continue to pollute our Mother Earth—her air, soil, waters, and sounds? Or have we taken Elon Musk's words at face value, assuming our next destination is Mars after destroying Earth, only to ruin Mars later, even worse than its current clinically sterile state? If that is the case, then bear with me when I say this: these Jetson cities stand on precarious pillars of ego, victimhood, apathy, and consumerism, waiting to be toppled either by the true harbingers of order or by false prophets. Therefore, teach the next generations to observe nature, appreciate our coexistence with other species, and venerate the forces of nature. By doing so, we humans will be good, at least for the next thousand years. If not, prepare for a bleak future by the end of this century.


(The author is a Space and Emerging Technology Fellow at the Centre for Security, Strategy and Technology, Observer Research Foundation, Mumbai. Views personal.)

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