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By:

Akhilesh Sinha

25 June 2025 at 8:23:54 pm

An Entitled Passport to Protest

The manicured streets of uptown Mumbai’s Bandra and Khar areas have long fostered a peculiar breed of celebrity activism that routinely mistakes the shield of an elite lineage for immunity from national law. Imran Khan, the nephew of Bollywood actor Aamir Khan, has enjoyed the multi-layered privileges of India’s entertainment aristocracy. Despite a career defined far more by inherited access than by cinematic triumph, Khan was handed high-profile launches on a silver platter. After debuting...

An Entitled Passport to Protest

The manicured streets of uptown Mumbai’s Bandra and Khar areas have long fostered a peculiar breed of celebrity activism that routinely mistakes the shield of an elite lineage for immunity from national law. Imran Khan, the nephew of Bollywood actor Aamir Khan, has enjoyed the multi-layered privileges of India’s entertainment aristocracy.
Despite a career defined far more by inherited access than by cinematic triumph, Khan was handed high-profile launches on a silver platter. After debuting in Jaane Tu... Ya Jaane Na, his subsequent screen output quickly laid bare the limits of his range. Critics and audiences alike routinely panned his one-dimensional performances in forgettable commercial misfires like Luck, Kidnap, and Katti Batti. Lacking the dramatic weight or versatility of his contemporaries, Khan eventually drifted away from acting altogether, leaving behind a filmography widely viewed as a textbook case of nepotistic mediocrity over merit. Yet, this week, Khan’s cocoon of celebrity exceptionalism (and artistic irrelevance) shattered when a Saturday afternoon street protest transformed the former actor into the ultimate poster child for elite hubris and geopolitical ignorance. The flashpoint occurred on October 10 at Mumbai’s August Kranti Maidan, where the activist group Cockroach Janta Party (CJP) had gathered to orchestrate an aggressive anti-CEC demonstration. Khan marched alongside protestors, treating a highly sensitive domestic political agitation as if it were a casual weekend networking event. When the Mumbai Police swiftly intervened to disperse the unauthorized gathering, Khan was detained. Rather than displaying an ounce of civic sobriety, the actor leaned entirely into performative defiance. From the back of the police van, he flashed a smug victory sign and uploaded a selfie to Instagram with the tone-deaf caption: “Apparently, I am going for a drive.” But the theatre soon evaporated when the state apparatus applied the actual rule of law. A formal complaint threw the spotlight onto a critical, inconvenient reality that Khan is an American citizen. Born in Madison, Wisconsin, he holds a US passport. While his family ties allowed him to secure an Overseas Citizen of India (OCI) card and build a lucrative career in the Hindi film industry, he remains, under the absolute text of the constitution, a foreign national. Acting strictly within the legal framework, the Foreigners Regional Registration Office (FRRO) later issued a definitive “Leave India Notice” to the actor’s residence. Invoking the explicit provisions of the Immigration and Foreigners Act, the central agency called out his blatant violation of visa guidelines. The mandate was absolute: pack your bags and exit the country by October 28. Under long-standing sovereign rules, foreign nationals possess absolutely zero authority to interfere in, agitate against, or participate in the internal political machinery of the Indian Republic. The swift, stern administrative response exposed a massive fracture within the film fraternity, drawing sharp rebukes from veteran industry voices who refused to coddle the actor’s legal overreach. Speaking out on the brewing scandal, veteran actor Raza Murad delivered a scathing, grounded reality check to the star’s camp: “Whether it is Imran Khan or anyone else, no foreign national has any business interfering in the internal affairs of our country. I have only just learned that Imran Khan has become a U.S. national; he was an actor here. As a U.S. national, he has no right to participate so actively in the country’s internal affairs or its politics. The Mumbai Police are acting strictly within the legal framework.” Murad further dismantled the narrative of victimhood being spun by Khan’s defenders, pointing out the procedural fairness already extended to him. This incident has further laid bare the hollow performativism of Bollywood’s pseudo-liberal contingent, who routinely treat complex national affairs as casual backdrops for personal brand management. Insulated within luxury enclaves, figures like Khan step onto the street out of sheer entitlement, blissfully ignorant of both local civic sensitivities and basic constitutional laws. Faced with the hard ceiling of statutory law, Khan’s legal team has scrambled to file an urgent petition before the Bombay High Court. Yet, no amount of high-priced legal manoeuvring can obscure the foundational lesson of this debacle. While he was better off being away from the proverbial madding crowd, Imran Khan’s ill-advised stunt has now drawn a stark line for the global diaspora, namely that an OCI card is a privilege for cultural and economic connection, and not a license for foreign passport holders to dictate terms on Indian streets.

Bharat’s Jetson Cities, Light-years Away from Nature

Jan 18, 2025
5 min read

Updated: Jan 20, 2025

Jetson Cities

One thing is for certain: our Bharatiya cities, the big metros and towns, are fast becoming like the ‘Jetson’ cities. For those who are unaware of Jetson cities, these were first shown in the famous Hanna-Barbera cartoon series, the Jetsons, set in the 2100s, where cities are air-tight glass globules tethered to the ground, and the only way to get in and out are the flying cars. Yes, we, the city-dwellers, aspire to tall skyscrapers, spectacular bridges, world-class tunnels, swooshing metro trains, and we are building Jetson-like flying cars. A few HD drone images here and there, during the day and at night and around twilight, and we are content that our cities have become the cynosure of our own eyes. We want our cities to be brightly lit, with neon signs, laser shows, and large billboard videos. We would then fulfil our inner desire to have a city on par with Tokyo, New York, and Shanghai.


Our buildings, designed for the next 30 years, are well air-conditioned, shielding occupants from a soupy dust bowl of brown smog, soot, particulate matter, and fine dust. It is said that most new home buyers invest at least 10% of their property’s price in enhancing the interiors, soundproofing their homes, using air purifiers and conditioners, and disconnecting from the outside world for that much-needed solace. Indeed, large builders promote their projects as close to nature amidst tranquillity. However, there is always another builder eager to get one plot of land ahead of yours to enjoy that nature. To be truthful, access to nature now comes at a premium - even the skies.


Let’s assume the working-age population is occupied in the leisure of our Jetson cities, but how many of their young school and college-going kids have seen the long arm of the Milky Way galaxy from their cities? How many have witnessed a comet zooming by? How many know about endemic plants with medicinal properties? When did they last see a chirping house sparrow? How many know that the nearest sewage drain was once a freshwater stream? When did they last find their suburban beach prettier than the resort beaches of Maldives?


The intent to ask these questions is simple: Bharat is currently at a crossroads. Pundits are enthusiastic about a cultural renaissance on the horizon. Corporate leaders, on the other hand, want us to invest hundreds of hours each week to pay our dues to the growth of the national GDP. But no one asks, if a cultural renaissance is to occur, who will generate the new understandings and insights of nature that arise typically during such a period of human advancement? No one is actually asking, for whom are we building the nation if there is no time for children, or worse, if there is no time or intent to have children. In the process of growing rich, we are about to become old. By 2047, 65% of the population under the age of 35 will grow beyond 35 all at once, and we’d have an enormous population in advanced ages with a tapering young population, a graph that looks like a banyan tree. Unfortunately, that young population will have no access to the knowledge that nature has to offer, neither flora and fauna nor the seas and the skies.


Our urbane lifestyles need tempering. Such tempering can occur only if we ensure the revival of natural sciences during this period of cultural renaissance and nation-building. Let’s not rely solely on the educational system. With Indian Knowledge Systems, constructive changes are underway, and academic curricula are poised to improve for the greater good. However, true knowledge arises only when parents and grandparents introduce children to nature. Genuine understanding also develops from extracurricular activities in schools and colleges that encourage kids to observe, journal, and act on their discoveries. On the positive side, our country’s forest cover is increasing, as announced by the government. However, efforts must be made to ensure that every school or college, whether in Mumbai, Vijayawada, Gorakhpur, Ratlam, Thrissur, Bhuj, Faridabad, Imphal, Manali, Cuttack, or Ajmer, guarantees that their students are well aware of the endemic nature of their surroundings and are regularly observing and recording data on whatever interests them. Let kids observe rivers and understand the volume of water that flows through them. Let children learn about the decline of house sparrows in their cities and what steps should be taken to revive their populations. Let them study the bees in their nearby groves and recognise the vital role these bees play in nature.


Of course, you need to learn AI, robotics, fintech, the next generation of management courses, and all the engineering bells and whistles. However, we must not leave the next generation with inadequate comprehension and skills for understanding nature. We must ensure that nature conservation is not merely lip service or a tool for politicised green activists. This can be achieved if natural sciences are given the respect they deserve at the school, undergraduate, and postgraduate levels.


Indeed, I am a plebeian, and you might feel that you, too, could write a rant about the plight of our urban lives. Urban development and municipal experts have many solutions to propose, but few are willing to take action. However, that is not the issue I wish to highlight. I aim to illustrate a much larger concern—that Indian city dwellers are disoriented and devoid of nature, lacking a guiding star to lead them toward a brighter future. Our cities of Mumbai, Delhi, Bengaluru, Ahmedabad, Kolkata, and Chennai have taken on characteristics reminiscent of Jetson-like cities. We show little regard for the Nagar Devata, Gram Devata, and Van Devata, who have protected the cities, towns, and forests that once surrounded us. We wait for formal governance to clean up our beaches, rivers, and ponds without making sufficient efforts to prevent pollution in the first place.


For those striving to grasp spirituality not through the Puranas and Aadi-Granth but through new-age podcasts, I recommend watching Vinay Varanasi’s podcast on Bhagavan Vishnu’s Dashavatar. If it is clear that Bhagavan Vishnu does not tolerate disregard for Bhudevi or Mother Earth, why do we, the devotees of Bhagavan Vishnu, continue to pollute our Mother Earth—her air, soil, waters, and sounds? Or have we taken Elon Musk's words at face value, assuming our next destination is Mars after destroying Earth, only to ruin Mars later, even worse than its current clinically sterile state? If that is the case, then bear with me when I say this: these Jetson cities stand on precarious pillars of ego, victimhood, apathy, and consumerism, waiting to be toppled either by the true harbingers of order or by false prophets. Therefore, teach the next generations to observe nature, appreciate our coexistence with other species, and venerate the forces of nature. By doing so, we humans will be good, at least for the next thousand years. If not, prepare for a bleak future by the end of this century.


(The author is a Space and Emerging Technology Fellow at the Centre for Security, Strategy and Technology, Observer Research Foundation, Mumbai. Views personal.)

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