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By:

Rajendra Pandharpure

15 April 2025 at 7:55:54 pm

Congress Shakes Off Its Lethargy

Rahul Gandhi’s student outreach is giving the Congress a boost in western Maharashtra but converting street energy into electoral momentum will be the harder task. Pune: For a party that has spent much of the past dozen years looking politically exhausted, the Congress is finally showing signs of life. It appears that Rahul Gandhi’s Chhatron Ki Goonj (“Voice of Students”) campaign, which brought him to Pune has provided Maharashtra Congress workers with a much-needed sense of political...

Congress Shakes Off Its Lethargy

Rahul Gandhi’s student outreach is giving the Congress a boost in western Maharashtra but converting street energy into electoral momentum will be the harder task. Pune: For a party that has spent much of the past dozen years looking politically exhausted, the Congress is finally showing signs of life. It appears that Rahul Gandhi’s Chhatron Ki Goonj (“Voice of Students”) campaign, which brought him to Pune has provided Maharashtra Congress workers with a much-needed sense of political purpose. The Congress’s student wing had already been demanding an inquiry into the NEET examination controversy and the resignation of the Union education minister. After the lathi-charge on students on July 20, the party shifted into a more combative mode with Gandhi attempting to turn the episode into a broader political campaign. He staged a sit-in outside Prime Minister Narendra Modi’s residence and was removed by police. He subsequently appeared at press conferences alongside students injured during the protests and recently accompanied students wounded by pellet guns while filing an FIR with the Delhi Police. Politics of Confrontation By placing students at the centre of his campaign, Gandhi is seeking to reposition himself as a political interlocutor for younger Indians. The response at the Chhatron Ki Goonj gathering in Prayagraj suggested that the message had found an audience. Pune was the next stop. The August 22 gathering brought the campaign to western Maharashtra, a region where the Congress has traditionally had a substantial political footprint but where its organisational machinery has lost much of its old vitality. The event offered Gandhi an opportunity to reconnect with students and young voters while simultaneously energising a state unit that has often appeared trapped between organisational inertia and the dominance of its allies. The significance of the Pune event therefore extends beyond the size of the crowd. For much of the Congress’s recent history, that belief has been in short supply. A high-energy campaign centred on students, examinations, jobs and institutional accountability gives the party a simpler proposition to sell. There is also a wider political calculation. Western Maharashtra remains one of the most politically competitive regions in the state, shaped by the fortunes of the Congress, the Nationalist Congress Party factions and the BJP. The Congress cannot afford to surrender the region to its rivals if it wants to rebuild itself in Maharashtra. Nor can it rely indefinitely on alliances to compensate for weak grassroots mobilisation. Gandhi’s intervention may thus be less about an immediate electoral breakthrough than about rebuilding political muscle. Student politics provides a useful entry point because grievances over examinations, recruitment and employment cut across caste and party affiliations. They also offer the Congress an issue on which it can attack the government without being trapped in the familiar ideological contests of Indian politics. But a crowd at a political event can only demonstrate mood; it cannot by itself produce votes. The real test for the Congress will be whether the energy generated by Chhatron Ki Goonj survives after the microphones are switched off. Can student mobilisation be converted into campus networks, local campaigns and eventually a durable cadre? Can the Maharashtra unit turn Mr Gandhi’s visibility into sustained activity in constituencies where the party has been eclipsed? Those are harder questions. The Congress’s challenge is to ensure that the goonj does not fade once the rally is over.

Bharat’s Jetson Cities, Light-years Away from Nature

Updated: Jan 20, 2025

Jetson Cities

One thing is for certain: our Bharatiya cities, the big metros and towns, are fast becoming like the ‘Jetson’ cities. For those who are unaware of Jetson cities, these were first shown in the famous Hanna-Barbera cartoon series, the Jetsons, set in the 2100s, where cities are air-tight glass globules tethered to the ground, and the only way to get in and out are the flying cars. Yes, we, the city-dwellers, aspire to tall skyscrapers, spectacular bridges, world-class tunnels, swooshing metro trains, and we are building Jetson-like flying cars. A few HD drone images here and there, during the day and at night and around twilight, and we are content that our cities have become the cynosure of our own eyes. We want our cities to be brightly lit, with neon signs, laser shows, and large billboard videos. We would then fulfil our inner desire to have a city on par with Tokyo, New York, and Shanghai.


Our buildings, designed for the next 30 years, are well air-conditioned, shielding occupants from a soupy dust bowl of brown smog, soot, particulate matter, and fine dust. It is said that most new home buyers invest at least 10% of their property’s price in enhancing the interiors, soundproofing their homes, using air purifiers and conditioners, and disconnecting from the outside world for that much-needed solace. Indeed, large builders promote their projects as close to nature amidst tranquillity. However, there is always another builder eager to get one plot of land ahead of yours to enjoy that nature. To be truthful, access to nature now comes at a premium - even the skies.


Let’s assume the working-age population is occupied in the leisure of our Jetson cities, but how many of their young school and college-going kids have seen the long arm of the Milky Way galaxy from their cities? How many have witnessed a comet zooming by? How many know about endemic plants with medicinal properties? When did they last see a chirping house sparrow? How many know that the nearest sewage drain was once a freshwater stream? When did they last find their suburban beach prettier than the resort beaches of Maldives?


The intent to ask these questions is simple: Bharat is currently at a crossroads. Pundits are enthusiastic about a cultural renaissance on the horizon. Corporate leaders, on the other hand, want us to invest hundreds of hours each week to pay our dues to the growth of the national GDP. But no one asks, if a cultural renaissance is to occur, who will generate the new understandings and insights of nature that arise typically during such a period of human advancement? No one is actually asking, for whom are we building the nation if there is no time for children, or worse, if there is no time or intent to have children. In the process of growing rich, we are about to become old. By 2047, 65% of the population under the age of 35 will grow beyond 35 all at once, and we’d have an enormous population in advanced ages with a tapering young population, a graph that looks like a banyan tree. Unfortunately, that young population will have no access to the knowledge that nature has to offer, neither flora and fauna nor the seas and the skies.


Our urbane lifestyles need tempering. Such tempering can occur only if we ensure the revival of natural sciences during this period of cultural renaissance and nation-building. Let’s not rely solely on the educational system. With Indian Knowledge Systems, constructive changes are underway, and academic curricula are poised to improve for the greater good. However, true knowledge arises only when parents and grandparents introduce children to nature. Genuine understanding also develops from extracurricular activities in schools and colleges that encourage kids to observe, journal, and act on their discoveries. On the positive side, our country’s forest cover is increasing, as announced by the government. However, efforts must be made to ensure that every school or college, whether in Mumbai, Vijayawada, Gorakhpur, Ratlam, Thrissur, Bhuj, Faridabad, Imphal, Manali, Cuttack, or Ajmer, guarantees that their students are well aware of the endemic nature of their surroundings and are regularly observing and recording data on whatever interests them. Let kids observe rivers and understand the volume of water that flows through them. Let children learn about the decline of house sparrows in their cities and what steps should be taken to revive their populations. Let them study the bees in their nearby groves and recognise the vital role these bees play in nature.


Of course, you need to learn AI, robotics, fintech, the next generation of management courses, and all the engineering bells and whistles. However, we must not leave the next generation with inadequate comprehension and skills for understanding nature. We must ensure that nature conservation is not merely lip service or a tool for politicised green activists. This can be achieved if natural sciences are given the respect they deserve at the school, undergraduate, and postgraduate levels.


Indeed, I am a plebeian, and you might feel that you, too, could write a rant about the plight of our urban lives. Urban development and municipal experts have many solutions to propose, but few are willing to take action. However, that is not the issue I wish to highlight. I aim to illustrate a much larger concern—that Indian city dwellers are disoriented and devoid of nature, lacking a guiding star to lead them toward a brighter future. Our cities of Mumbai, Delhi, Bengaluru, Ahmedabad, Kolkata, and Chennai have taken on characteristics reminiscent of Jetson-like cities. We show little regard for the Nagar Devata, Gram Devata, and Van Devata, who have protected the cities, towns, and forests that once surrounded us. We wait for formal governance to clean up our beaches, rivers, and ponds without making sufficient efforts to prevent pollution in the first place.


For those striving to grasp spirituality not through the Puranas and Aadi-Granth but through new-age podcasts, I recommend watching Vinay Varanasi’s podcast on Bhagavan Vishnu’s Dashavatar. If it is clear that Bhagavan Vishnu does not tolerate disregard for Bhudevi or Mother Earth, why do we, the devotees of Bhagavan Vishnu, continue to pollute our Mother Earth—her air, soil, waters, and sounds? Or have we taken Elon Musk's words at face value, assuming our next destination is Mars after destroying Earth, only to ruin Mars later, even worse than its current clinically sterile state? If that is the case, then bear with me when I say this: these Jetson cities stand on precarious pillars of ego, victimhood, apathy, and consumerism, waiting to be toppled either by the true harbingers of order or by false prophets. Therefore, teach the next generations to observe nature, appreciate our coexistence with other species, and venerate the forces of nature. By doing so, we humans will be good, at least for the next thousand years. If not, prepare for a bleak future by the end of this century.


(The author is a Space and Emerging Technology Fellow at the Centre for Security, Strategy and Technology, Observer Research Foundation, Mumbai. Views personal.)

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