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By:

Kiran D. Tare

21 August 2024 at 11:23:13 am

Football’s New World Order

FIFA 2026 has shown that the World Cup has transformed into a contest between footballing philosophies. Football has always preferred the mythology of individuals. Every World Cup is remembered through its defining hero: Pelé in 1970, Diego Maradona in 1986, Zinedine Zidane in 1998, Lionel Messi in 2022. Yet behind every great champion lies the architecture that produces excellence. As Spain’s methodical 1-0 victory over Argentina in the final demonstrated, the modern World Cup has...

Football’s New World Order

FIFA 2026 has shown that the World Cup has transformed into a contest between footballing philosophies. Football has always preferred the mythology of individuals. Every World Cup is remembered through its defining hero: Pelé in 1970, Diego Maradona in 1986, Zinedine Zidane in 1998, Lionel Messi in 2022. Yet behind every great champion lies the architecture that produces excellence. As Spain’s methodical 1-0 victory over Argentina in the final demonstrated, the modern World Cup has increasingly become a contest not merely between teams but between footballing cultures. Many complained it was a frustratingly dull finale, shorn of the tense drama expected of football’s biggest occasion. But that was precisely the point. Spain’s objective was never to produce spectacle. Paradigm Shift Few institutions capture this paradigm shift in football better than FC Barcelona’s youth academy, La Masia, which evolved from a converted eighteenth-century farmhouse into one of the most influential sporting laboratories in human history. Its intellectual architect was the Dutch maestro Johan Cruyff. When Cruyff returned to Catalonia as manager in 1988, he sought to rewire the sport’s conceptual DNA. Influenced by the Total Football philosophy developed by Ajax and the Netherlands in the 1970s, Cruyff believed football was fundamentally a game of space, movement and rapid decision-making. Cruyff understood that such a philosophy had to be taught from childhood. The result was a generation of players educated in the same footballing language. Xavi, Andrés Iniesta, Sergio Busquets, Gerard Piqué and Cesc Fàbregas were not simply talented individuals but products of a common intellectual framework. When Spain won the 2010 World Cup, defeating the Netherlands in Johannesburg, it appeared like the triumph of a golden generation. But the deeper victory was that a footballing idea had become a national system. Spain’s famous tiki-taka style, often misunderstood as endless passing, was actually a sophisticated philosophy of domination. The objective was never simply to keep the ball, but to control the match by controlling space. Every pass served to manipulate the opponent’s shape and stretch defensive lines. Players were trained to think several moves ahead. The recipient of a pass was often already aware of his next option before the ball reached him, while teammates moved constantly to ensure that multiple passing lanes remained open. Revolutionary System After Spain’s triumph, the country’s football federation and clubs began embedding variations of this philosophy across their youth structures. The objective was no longer to discover isolated geniuses but to produce footballers capable of understanding the same collective principles. This explains why Spain’s current generation is fascinating. Compared with the 2010 side, it lacks some of the overwhelming individual brilliance of that era. There is no equivalent of the Xavi-Iniesta-Busquets midfield triangle that seemed to operate by instinct. Luis de la Fuente, who once managed Alavés before finding himself in charge of Spain’s under-19 team, became the unlikely guardian of this inheritance. He has described himself as having “grown up” with many of the players who eventually reached the senior national side. His advantage was not merely tactical knowledge but institutional familiarity. That is why Spain’s success represents something larger than a collection of victories. It demonstrates that the greatest football nations are not built during one tournament cycle. They are built over decades. Argentina’s story is, in many ways, the other side of the same revolution. The irony of Lionel Messi’s career is that Argentina’s greatest footballer was also a product of Barcelona’s system. At thirteen, Messi moved to Catalonia, where Barcelona agreed to help finance treatment for his growth hormone deficiency. The club recognised extraordinary ability and invested in developing it. While the decision was a turning point, it also created a paradox. Messi became Barcelona’s greatest player, winning almost everything possible at club level, while Argentina repeatedly struggled to translate his genius into international success. The 2006 World Cup ended in disappointment. In 2010, Argentina were eliminated by Germany. In 2014, Brazil offered what seemed like Messi’s moment, only for Germany to win the final in extra time. By 2018, when Argentina exited in the last sixteen, many believed the international chapter of Messi’s career was effectively finished. The problem was never Messi’s ability. It was the absence of a structure capable of amplifying it. Argentina spent years asking one extraordinary player to solve problems that belonged to the team. Then, a transformation began under Lionel Scaloni. Instead of forcing Messi into traditional Argentine expectations of heroic individual rescue, Argentina built a structure closer to the principles Messi had learned at La Masia: intelligent movement, short combinations, coordinated pressing and collective responsibility. The result was the 2022 World Cup triumph where Argentina combined individual genius with tactical discipline. That lesson also explains why a clash between Spain and Argentina represented something almost poetic. It was one interpretation of the same footballing philosophy against another. Spain’s strength lay in collective control while Argentina’s strength lay in allowing Messi’s genius to flourish within a carefully constructed structure. What Spain understood was how to deny Messi time. They knew that preventing Argentina from controlling the rhythm of the match was as important as stopping the player himself. The big takeaway from the final was that the modern World Cup increasingly belongs to those who understand that football is played through ideas. The Last Gods of Football FIFA 2026 was also the tournament that witnessed the closing chapter of football’s greatest individual era. Cristiano Ronaldo arrived in North America knowing he was playing his final World Cup. Lionel Messi, having already achieved the one triumph that had eluded him in Qatar, returned as the ageing custodian of a generation that had dominated the sport for nearly two decades. Around them, a remarkable cohort moved towards the exit: Luka Modrić, Thomas Müller, Nicolás Otamendi and others whose careers had stretched across an era when football revolved around a handful of extraordinary figures. For years, the sport had been organised around its superstars. Messi and Ronaldo were not merely the best players of their time; they were football’s central characters. They shaped how clubs marketed themselves, how fans debated greatness and how entire generations understood excellence. The question was rarely whether they would influence a match, but how much. FIFA 2026 suggested that this age is ending. The change was visible not only in who lifted the trophy, but in how the tournament itself was won. For much of football history, the path to glory ran through a singular genius. Brazil’s 1970 triumph was inseparable from Pelé’s brilliance. Argentina’s 1986 victory remains almost impossible to separate from Diego Maradona’s extraordinary individual performances. In 2002, Ronaldo Nazário returned from devastating injuries to deliver Brazil’s fifth World Cup. In 2010, Spain had Andrés Iniesta’s unforgettable strike, but also a generation of Barcelona players who seemed to operate through a shared instinct. Yet Spain’s victory this time belonged to a different footballing philosophy. They did not have the tournament’s undisputed superstar. Their strength came from the collective understanding of players who had been shaped by the same ideas from childhood. The team functioned less like a collection of individuals and more like a sophisticated machine in which every component understood its role. The modern game has become increasingly hostile to individual dominance. Defenders are no longer asked merely to follow opponents; they are trained to anticipate them. Coaches, who now have access to vast amounts of data, construct specific plans to limit even the greatest players in the opposing side. Messi himself became the ultimate example of this evolution. At his peak, the Argentine could decide matches by receiving the ball in space and creating something that seemed impossible. By 2026, opponents no longer attempted to stop him through individual marking. They designed entire defensive structures around reducing his influence. The same was true of Ronaldo. His transformation from explosive winger to ruthless goalscorer had allowed him to remain at the top for an extraordinary length of time. But modern football demanded more than finishing ability or physical excellence. Today, the great clubs and national teams no longer search only for the next Maradona. They build environments capable of producing dozens of elite players. Manchester City’s dominance under Pep Guardiola demonstrated the power of positional structures. Liverpool under Jürgen Klopp showed how coordinated pressing could turn collective intensity into a competitive weapon. Clubs such as Brighton and Brentford proved that sophisticated scouting and data analysis could challenge traditional financial hierarchies. Across Europe, academies have turned into laboratories where young players are developed not merely as athletes but as thinkers capable of understanding complex tactical systems. Spain represented the national-team version of this revolution. Their triumph was the result of decades of investment in coaching philosophy and technical education. Their players did not need constant instructions from the sidelines because they understood the game collectively. And that may be the most important lesson of the post-Messi era. The greatest teams are no longer built around one player who solves every problem but around systems that reduce the need for anyone to do so. The next generation will still produce extraordinary talents. Lamine Yamal, Jude Bellingham, Jamal Musiala and others possess the ability to become global icons. Football will never lose its fascination with genius because the sport’s emotional power comes from moments that appear beyond human possibility. The age of the football emperor is ending. The future now belongs to the football ecosystem. A Mirror of its Age Every football World Cup reflects the political, economic and cultural tensions of the moment in which it is played. The 1934 World Cup in Mussolini’s Italy was less a sporting event than a carefully choreographed demonstration of fascist efficiency and national superiority. Four years later, the 1938 tournament unfolded beneath the shadow of Nazi Germany’s expansionism and the approaching catastrophe of war. The 1958 World Cup, won by Brazil’s teenage genius Pelé, coincided with a newly confident post-colonial world beginning to challenge old European hierarchies. The 1966 tournament in England became a celebration of national revival, while also reflecting the lingering influence of imperial nostalgia. Argentina 1978 revealed the darker side of football’s political usefulness. The military junta that hosted the tournament understood that sporting success could provide international legitimacy at a time when its human rights record was under scrutiny. Mexico 1986 produced another kind of political symbolism. Diego Maradona’s extraordinary performances came only four years after the Falklands War, turning the Argentine captain into more than a footballer. His famous goals against England became expressions of national pride and historical grievance. South Africa 2010 represented another milestone. The first World Cup on African soil was presented as a celebration of a continent long marginalised in football’s traditional power structures. Nelson Mandela’s presence at the tournament’s opening ceremony transformed the event into a symbol of reconciliation and post-apartheid identity. Russia 2018 offered us the World Cup as geopolitical theatre. Moscow used the tournament to project modernity, hospitality and international relevance at a time when relations with the West were deteriorating. Qatar 2022 intensified the debate further, placing migrant labour, human rights, Gulf diplomacy and sportswashing at the centre of global discussion. The tournament became as much a conversation about the politics surrounding football as about the football itself. FIFA 2026 was no different. Spain’s victory may have belonged to a footballing philosophy built on patience, intelligence and collective discipline, but the tournament itself reflected a world defined by impatience, fragmentation and political uncertainty. The first 48-team World Cup was designed as football’s great expansion project. It was bigger than any previous edition, stretching across three countries - the United States, Canada and Mexico - with more teams, more matches and more commercial possibilities. FIFA presented it as a celebration of football’s universal appeal: a tournament where nations that had traditionally existed on the margins of the sport could share the stage with the giants. Nowhere was that tension more visible than in the relationship between the United States and Mexico. The stadiums this year reflected that complexity. They were filled not only with American supporters but with Mexican, Latin American, African and Asian communities whose identities crossed national boundaries, guaranteeing the virality of any political controversy. The final saw a tense on-field standoff between Mexican President Claudia Sheinbaum and US Secret Service. It was further fuelled by US President Donald Trump using a FIFA reception to lobby Gianni Infantino against including Mexico and Canada in future multi-nation hosting bids. Additionally, severe US visa restrictions forced the Iranian team to base their training camp entirely in Mexico, drawing widespread criticism for bringing border politics directly into the tournament. Earlier, New York City Mayor Zohran Mamdani stirred controversy after publicly stating that Egypt was “robbed” during their controversial 3-2 FIFA World Cup Round of 16 defeat to Argentina. Detractors accused Mamdani of making these comments with an eye to New York City’s large Arab and African diaspora. Argentinian criticized the mayor, arguing that his comments normalized bias against match officials and that Argentina won fairly under the laws of the game. This is the paradox of the Football World Cup. History has shown that the tournament has repeatedly become one of the most powerful political stages on earth. Governments use it for prestige, activists use it for visibility while fans use it to express identities that extend beyond sport.

Bharat’s Jetson Cities, Light-years Away from Nature

Updated: Jan 20, 2025

Jetson Cities

One thing is for certain: our Bharatiya cities, the big metros and towns, are fast becoming like the ‘Jetson’ cities. For those who are unaware of Jetson cities, these were first shown in the famous Hanna-Barbera cartoon series, the Jetsons, set in the 2100s, where cities are air-tight glass globules tethered to the ground, and the only way to get in and out are the flying cars. Yes, we, the city-dwellers, aspire to tall skyscrapers, spectacular bridges, world-class tunnels, swooshing metro trains, and we are building Jetson-like flying cars. A few HD drone images here and there, during the day and at night and around twilight, and we are content that our cities have become the cynosure of our own eyes. We want our cities to be brightly lit, with neon signs, laser shows, and large billboard videos. We would then fulfil our inner desire to have a city on par with Tokyo, New York, and Shanghai.


Our buildings, designed for the next 30 years, are well air-conditioned, shielding occupants from a soupy dust bowl of brown smog, soot, particulate matter, and fine dust. It is said that most new home buyers invest at least 10% of their property’s price in enhancing the interiors, soundproofing their homes, using air purifiers and conditioners, and disconnecting from the outside world for that much-needed solace. Indeed, large builders promote their projects as close to nature amidst tranquillity. However, there is always another builder eager to get one plot of land ahead of yours to enjoy that nature. To be truthful, access to nature now comes at a premium - even the skies.


Let’s assume the working-age population is occupied in the leisure of our Jetson cities, but how many of their young school and college-going kids have seen the long arm of the Milky Way galaxy from their cities? How many have witnessed a comet zooming by? How many know about endemic plants with medicinal properties? When did they last see a chirping house sparrow? How many know that the nearest sewage drain was once a freshwater stream? When did they last find their suburban beach prettier than the resort beaches of Maldives?


The intent to ask these questions is simple: Bharat is currently at a crossroads. Pundits are enthusiastic about a cultural renaissance on the horizon. Corporate leaders, on the other hand, want us to invest hundreds of hours each week to pay our dues to the growth of the national GDP. But no one asks, if a cultural renaissance is to occur, who will generate the new understandings and insights of nature that arise typically during such a period of human advancement? No one is actually asking, for whom are we building the nation if there is no time for children, or worse, if there is no time or intent to have children. In the process of growing rich, we are about to become old. By 2047, 65% of the population under the age of 35 will grow beyond 35 all at once, and we’d have an enormous population in advanced ages with a tapering young population, a graph that looks like a banyan tree. Unfortunately, that young population will have no access to the knowledge that nature has to offer, neither flora and fauna nor the seas and the skies.


Our urbane lifestyles need tempering. Such tempering can occur only if we ensure the revival of natural sciences during this period of cultural renaissance and nation-building. Let’s not rely solely on the educational system. With Indian Knowledge Systems, constructive changes are underway, and academic curricula are poised to improve for the greater good. However, true knowledge arises only when parents and grandparents introduce children to nature. Genuine understanding also develops from extracurricular activities in schools and colleges that encourage kids to observe, journal, and act on their discoveries. On the positive side, our country’s forest cover is increasing, as announced by the government. However, efforts must be made to ensure that every school or college, whether in Mumbai, Vijayawada, Gorakhpur, Ratlam, Thrissur, Bhuj, Faridabad, Imphal, Manali, Cuttack, or Ajmer, guarantees that their students are well aware of the endemic nature of their surroundings and are regularly observing and recording data on whatever interests them. Let kids observe rivers and understand the volume of water that flows through them. Let children learn about the decline of house sparrows in their cities and what steps should be taken to revive their populations. Let them study the bees in their nearby groves and recognise the vital role these bees play in nature.


Of course, you need to learn AI, robotics, fintech, the next generation of management courses, and all the engineering bells and whistles. However, we must not leave the next generation with inadequate comprehension and skills for understanding nature. We must ensure that nature conservation is not merely lip service or a tool for politicised green activists. This can be achieved if natural sciences are given the respect they deserve at the school, undergraduate, and postgraduate levels.


Indeed, I am a plebeian, and you might feel that you, too, could write a rant about the plight of our urban lives. Urban development and municipal experts have many solutions to propose, but few are willing to take action. However, that is not the issue I wish to highlight. I aim to illustrate a much larger concern—that Indian city dwellers are disoriented and devoid of nature, lacking a guiding star to lead them toward a brighter future. Our cities of Mumbai, Delhi, Bengaluru, Ahmedabad, Kolkata, and Chennai have taken on characteristics reminiscent of Jetson-like cities. We show little regard for the Nagar Devata, Gram Devata, and Van Devata, who have protected the cities, towns, and forests that once surrounded us. We wait for formal governance to clean up our beaches, rivers, and ponds without making sufficient efforts to prevent pollution in the first place.


For those striving to grasp spirituality not through the Puranas and Aadi-Granth but through new-age podcasts, I recommend watching Vinay Varanasi’s podcast on Bhagavan Vishnu’s Dashavatar. If it is clear that Bhagavan Vishnu does not tolerate disregard for Bhudevi or Mother Earth, why do we, the devotees of Bhagavan Vishnu, continue to pollute our Mother Earth—her air, soil, waters, and sounds? Or have we taken Elon Musk's words at face value, assuming our next destination is Mars after destroying Earth, only to ruin Mars later, even worse than its current clinically sterile state? If that is the case, then bear with me when I say this: these Jetson cities stand on precarious pillars of ego, victimhood, apathy, and consumerism, waiting to be toppled either by the true harbingers of order or by false prophets. Therefore, teach the next generations to observe nature, appreciate our coexistence with other species, and venerate the forces of nature. By doing so, we humans will be good, at least for the next thousand years. If not, prepare for a bleak future by the end of this century.


(The author is a Space and Emerging Technology Fellow at the Centre for Security, Strategy and Technology, Observer Research Foundation, Mumbai. Views personal.)

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