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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city...

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city will get a ‘Hindu Marathi’ person to head India’s richest civic body, while the Opposition Shiv Sena (UBT)-Maharashtra Navnirman Sena also harbour fond hopes of a miracle that could ensure their own person for the post. The Maharashtra Vikas Aghadi (MVA) optimism stems from expectations of possible political permutations-combinations that could develop with a realignment of forces as the Supreme Court is hearing the cases involving the Shiv Sena-Nationalist Congress Party this week. Catapulted as the largest single party, the BJP hopes to install a first ever party-man as Mayor, but that may not create history. Way back in 1982-1983, a BJP leader Dr. Prabhakar Pai had served in the top post in Mumbai (then Bombay). Incidentally, Dr. Pai hailed from Udupi district of Karnataka, and his appointment came barely a couple of years after the BJP was formed (1980), capping a distinguished career as a city father, said experts. Originally a Congressman, Dr. Pai later shifted to the Bharatiya Janata Party, then back to Congress briefly, founded the Janata Seva Sangh before immersing himself in social activities. Second Administrator The 2026 Mayoral elections have evoked huge interest not only among Mumbaikars but across the country as it comes after nearly four years since the BMC was governed by an Administrator. This was only the second time in the BMC history that an Administrator was named after April 1984-May 1985. On both occasions, there were election-related issues, the first time the elections got delayed for certain reasons and the second time the polling was put off owing to Ward delimitations and OBC quotas as the matter was pending in the courts. From 1931 till 2022, Mumbai has been lorded over by 76 Mayors, men and women, hailing from various regions, backgrounds, castes and communities. They included Hindus, Muslims, Christians, Parsis, Sikhs, even a Jew, etc., truly reflecting the cosmopolitan personality of the coastal city and India’s financial powerhouse. In 1931-1932, the Mayor was a Parsi, J. B. Boman Behram, and others from his community followed like Khurshed Framji Nariman (after whom Nariman Point is named), E. A. Bandukwala, Minoo Masani, B. N. Karanjia and other bigwigs. There were Muslims like Hoosenally Rahimtoola, Sultan M. Chinoy, the legendary Yusuf Meherally, Dr. A. U. Memon and others. The Christian community got a fair share of Mayors with Joseph A. D’Souza – who was Member of Constituent Assembly representing Bombay Province for writing-approving the Constitution of India, M. U. Mascarenhas, P. A. Dias, Simon C. Fernandes, J. Leon D’Souza, et al. A Jew Elijah Moses (1937-1938) and a Sikh M. H. Bedi (1983-1984), served as Mayors, but post-1985, for the past 40 years, nobody from any minority community occupied the august post. During the silver jubilee year of the post, Sulochana M. Modi became the first woman Mayor of Mumbai (1956), and later with tweaks in the rules, many women ruled in this post – Nirmala Samant-Prabhavalkar (1994-1995), Vishakha Raut (997-1998), Dr. Shubha Raul (March 2007-Nov. 2009), Shraddha Jadhav (Dec. 2009-March 2012), Snehal Ambedkar (Sep. 2014-March 2017). The last incumbent (before the Administrator) was a government nurse, Kishori Pednekar (Nov. 2019-March 2022) - who earned the sobriquet of ‘Florence Nightingale’ of Mumbai - as she flitted around in her full white uniform at the height of the Covid-19 Pandemic, earning the admiration of the citizens. Mumbai Mayor – high-profile post The Mumbai Mayor’s post is considered a crucial step in the political ladder and many went on to become MLAs, MPs, state-central ministers, a Lok Sabha Speaker, Chief Ministers and union ministers. The formidable S. K. Patil was Mayor (1949-1952) and later served in the union cabinets of PMs Jawaharlal Nehru, Lah Bahadur Shastri and Indira Gandhi; Dahyabhai V. Patel (1954-1955) was the son of India’s first Home Minister Sardar Vallabhbhai Patel; Manohar Joshi (1976-1977) became the CM of Maharashtra, later union minister and Speaker of Lok Sabha; Chhagan Bhujbal (1985-1986 – 1990-1991) became a Deputy CM.

My Stalingrad, My Reckoning

In 2018, gripped by a restless literary hunger for something that could match the philosophical depth and vast human canvas of Leo Tolstoy’s ‘War and Peace,’ I reached for Vasily Grossman’s monumental ‘Life and Fate.’


What I found was something bleaker, more shattering and more honest. Grossman’s magnum opus is not just the greatest novel of the Second World War but mirror held up to the soul, mine included.


That year, I had been struggling quietly with a myriad of personal and emotional crises. My body was failing in small ways. So was love. I turned to literature in search of something deep in its moral and emotional reach. Grossman gave me that and more. He offered no comfort, but he taught me acceptance.


Finished in 1960, ‘Life and Fate’ was (unsurprisingly) banned by Soviet censors. Mikhail Suslov, the Kremlin’s high priest of ideology, had the KGB raid Grossman’s apartment and seize everything pertaining to the book - carbon copies, draft manuscripts, typewriter ribbons. Suslov is reported to have told Grossman that his book could not be published for the next two hundred years! That a novel could so terrify the oppressive Soviet state reveals just how clearly Grossman’s truths cut through the fog of toxic ideological propaganda.


Historian Antony Beevor put it succinctly when he observed that Grossman was the first to draw an explicit moral equivalence between Nazism and Stalinism, the similarities between the gas chambers of Auschwitz and the interrogations of the Lubyanka. In both systems, the individual is ground down under the heel of totalitarianism.


Grossman also had that rarest of combinations: physical and moral courage. A nearsighted, middle-aged Ukrainian Jewish intellectual, Grossman embedded himself with Red Army troops at the front lines, from Stalingrad to Berlin. He never took notes during conversations with soldiers, fearing it would alienate them. Instead, he would sit quietly, listen deeply and write everything down by night. His work for Red Star, the Soviet army newspaper, stood out for its honesty. Soldiers trusted him. He was, they said, the only one telling the truth.


That truth is what pulses through ‘Life and Fate.’ Its sprawling canvas is set amid the backdrop of the brutal Nazi invasion of Soviet Russia. Around it unfurls a panorama of Soviet life under siege: from the Shaposhnikov family scattered across frontlines and rear to physicists in state laboratories walking a tightrope of ideology and survival to soldiers on the steppe and prisoners in gulags and Nazi death camps alike. The novel’s moral centre is Viktor Shtrum, a physicist and surrogate for Grossman himself, who bears witness to the suffocating compromises required to survive under Stalin. In an unbelievably grim moment of history, Grossman finds redemption in the smallest acts of decency - a woman sharing her bread in a death camp, a soldier refusing to denounce a comrade.


The book does not preach. It observes. And it does so with a Tolstoyan eye for the tragic contradictions of history. The title is no accident as ‘Life and Fate’ was intended as a 20th-century homage to ‘War and Peace.’ But where Tolstoy saw providence, Grossman saw absurdity and the deep loneliness of freedom.


For me, that was the revelation. The only victory Grossman offers is the capacity to endure. That acceptance, oddly, helped me come to terms with my own condition, to deal with the uncertainty of tomorrow and the fragility of relationships. As Grossman writes, “Human history is not the battle of good struggling to overcome evil. It is a battle fought by a great evil struggling to crush a small kernel of human kindness.”


That kernel, somehow, survives. So do we.


(The writer is a Technology VP in an investment bank.)

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