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By:

Abhijit Mulye

21 August 2024 at 11:29:11 am

New icon of party loyalty amid world of turncoats

Mumbai: In the competitive landscape of Mumbai’s municipal politics, Akshata Tendulkar has emerged as a symbol of ideological steadfastness and party loyalty. Known as a “staunch Hindutva voice” in the Mahim-Dadar belt, she has navigated a political terrain historically dominated by regional heavyweights like the Shiv Sena (UBT) and the Maharashtra Navnirman Sena (MNS). The Mahim-Dadar area has long been the ideological heart of Mumbai’s politics. For a BJP leader to carve out a niche as a...

New icon of party loyalty amid world of turncoats

Mumbai: In the competitive landscape of Mumbai’s municipal politics, Akshata Tendulkar has emerged as a symbol of ideological steadfastness and party loyalty. Known as a “staunch Hindutva voice” in the Mahim-Dadar belt, she has navigated a political terrain historically dominated by regional heavyweights like the Shiv Sena (UBT) and the Maharashtra Navnirman Sena (MNS). The Mahim-Dadar area has long been the ideological heart of Mumbai’s politics. For a BJP leader to carve out a niche as a prominent proponent of Hindutva in this specific geography is a significant feat. Tendulkar’s rise is attributed to her vocal and uncompromising stance on cultural and religious identity, which has resonated with a traditional voter base that feels a deep connection to the Hindutva narrative. In an era where political affiliations are often fluid, Tendulkar’s career reached a defining moment during the seat-sharing negotiations of the Mahayuti alliance. When her preferred ward was allocated to the Shiv Sena (Eknath Shinde faction) as part of the coalition agreement, she faced a difficult choice: switch banners to stay in the race or stand down. Striking Aspect The most striking aspect of Tendulkar’s profile is her refusal to compromise on her political identity for the sake of an electoral ticket. Recognizing her local influence and the strength of her “Hindutva voice,” the Shiv Sena reportedly offered her a ticket to contest the election under their “bow and arrow” symbol. While many politicians today—often referred to as “turncoats”—regularly cross party-lines to secure power, Tendulkar chose a different path. She famously declined the offer, insisting that she remained committed to the Bharatiya Janata Party (BJP); that she would only contest as a candidate representing the party she had served and that her loyalty to the organisation outweighed her personal ambition for office. Rare Precedent “This is a very rare example of party loyalty in today’s times. I’m happy that such examples can be found only in the BJP,” said city BJP spokesperson Niranjan Shetty. He also highlighted that by choosing to withdraw from the race rather than abandon her party’s flag, Tendulkar set a rare precedent in contemporary Maharashtra politics. Her decision reinforced her image as a leader driven by conviction rather than opportunism. “She has earned the leadership by her fearless acts and uncompromising nature when it comes to issues related to Hindutva,” said senior RSS worker from Dadar area, Ramesh Deole. “Her decision today will be remembered for times to come,” he added. While it might be a ‘Political Harakiri’ in opinion of a few political analysts. But, with her act today she has actually given herself a larger identity. Today, she is viewed not just as a local leader from Ward 192, but as a “distinct example of loyalty.” Her background as a fierce advocate for Hindutva remains her calling card, making her a critical asset for the BJP in the heart of Mumbai. In a city where political winds shift rapidly, Akshata Tendulkar stands as a reminder of the power of ideological consistency.

A Thought for Calendars That Hold the Globe Together

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As we gear up to ritualistically welcome another New Year (2026) by instinctively flipping old calendars — virtual or printed paper — to the new year, exchanging greetings and making resolutions and plans for the year ahead, let us pause to think about what calendars truly mean and how profoundly they impact and shape our lives.


Just as every citizen in a democracy has the right to vote, every person — whether lettered, illiterate, intellectual, or novice — uses calendar and are impacted by it. Yet most of us have never paused to appreciate that the way we divide time into calendars is a creative construct of human ingenuity, born from generations of observation, debate, conflict, compromise and calibration.


Calendars give us far more than dates; they give us coordination, continuity, and a shared temporal compass. They tie us to nature’s rhythms, underpin our economic systems, and allow us to map the past and plan the future.


At first glance, a calendar seems a simple tool: it tells us what day it is, what meeting we have, and when festivals and holidays fall. But dive deeper, and you see something far more remarkable — a universal system of time measurement that synchronizes societies, economies, rituals, and history itself.


Rooted in Nature

The calendar is one of humanity’s oldest creative tools. Its origins lie in humankind’s effort to make sense of repeating patterns in nature — the daily rising and setting of the Sun, the monthly phases of the Moon, and the Earth’s yearly orbit around the Sun. Early civilisations devised ways to divide time into units that suited their needs, whether for planting crops or scheduling religious observances. Over millennia, these systems evolved, adopted across civilisations and history and were standardised into the calendars we use today. 


The word calendar itself comes from the Latin calendarium, meaning an “account book” — a reminder that calendars were practical tools for organizing civic life as much as symbolic ones. 


Calendar do far more than mark days. They enable among other things:

  • Economic planning: Businesses plan budgets, launch products, and set deadlines based on calendar years.

  • Social coordination: Appointments, meetings, and public events rely on a shared structure of time.

  • Cultural rhythm: Festivals, holidays, and anniversaries are organized around calendar dates.

  • Historical narrative: We use years and dates to record and interpret history.


At their core, calendars are systems of temporal coordination. They allow societies to synchronise actions, economies to function predictably, cultures to preserve continuity, and states to govern coherently. Like language or currency, calendars operate as shared infrastructure — invisible when functioning smoothly, but deeply disruptive when they fail, as seen in history.


Without a common calendar, there would be no shared “when” — and without shared time, there can be no coordinated society.


The Gregorian calendar, adopted globally, refined earlier calendrical systems to balance accuracy with usability. Its leap year rules — every year divisible by 4 is a leap year, except centuries not divisible by 400 — keep our civil calendar aligned with nature’s cycles with remarkable precision.


When India attained independence, there was no unified calendar for all of India, many local variations existed. This resulted in the National Calendar Reforms Committee, which was established to recommend a unified calendar for all of India. The committee chaired by Prof Meghnad Saha, eminent scientists and a parliamentarian, formalized lunisolar calendar for all of India in which leap years coincide with those of the Gregorian calendar.


Although Gregorian calendar is used for administrative purposes, yet holidays are still determined according to regional, religious, and ethnic traditions. Years are counted from the Saka Era; 1 Saka is considered to begin with the vernal equinox of 79 AD. The reformed Indian calendar began with Saka Era 1879 AD, Caitra 1, which corresponds to 22nd March, 1957.


So, in this season of greetings, as we mark the passage from the year 2025 to 2026, let’s not just celebrate the new year — let’s also celebrate the remarkable human achievement that makes it meaningful: the calendar itself.


Happy New Year 2026.


(The writer is Senior Advisor CSMVS, Mumbai and former Director of Nehru Science Centre. Views personal.)

 

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