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By:

Rajendra Pandharpure

15 April 2025 at 2:25:54 pm

Policing a Restless City

The Pune police’s crackdown on nightlife and assemblies exposes the uneasy nexus between crime, politics and public security AI generated image Pune: Pune likes to think of itself as Maharashtra’s cultured capital, a city of students, software engineers and retirees. But in the past decade or so, that reputation has taken a beating with the city increasingly turning into a netherworld where criminal gangs operate with growing audacity and where citizens are no longer certain that the state...

Policing a Restless City

The Pune police’s crackdown on nightlife and assemblies exposes the uneasy nexus between crime, politics and public security AI generated image Pune: Pune likes to think of itself as Maharashtra’s cultured capital, a city of students, software engineers and retirees. But in the past decade or so, that reputation has taken a beating with the city increasingly turning into a netherworld where criminal gangs operate with growing audacity and where citizens are no longer certain that the state can guarantee their safety. Faced with mounting public anxiety over deteriorating law and order, the Pune Police have recently imposed two stringent restrictions. Night-time checkpoints now dot the city's roads after 10 p.m. while food stalls, carts and riverside eateries are being ordered to shut early. Simultaneously, authorities have enforced a 14-day prohibition on public assemblies, effective from May 26. The measures have triggered an intense political debate. Crime Wave The immediate backdrop is an unmistakable rise in criminal activity. Across several neighbourhoods, local strongmen known as ‘Bhais’ and ‘Dadas’ continue to wield influence. Their reach extends beyond mere street-level intimidation. Many residents believe these figures enjoy varying degrees of patronage from political parties, creating a perception that law enforcement is either reluctant or unable to act decisively against them. Such perceptions erode public confidence in the police and strengthen the atmosphere of fear. Particularly troubling has been the escalation of gang rivalries. Violent confrontations involving koytas have become alarmingly common. What was once an occasional occurrence has evolved into a recurring feature of the city’s urban life. Attacks now take place in crowded public spaces and during daylight hours, signalling a brazen disregard for authority. The phenomenon has spread to Kothrud, regarded as one of Pune’s quieter and more settled suburbs. The area has found itself drawn into the orbit of gang violence, most notably through the turbulent history of the Andekar gang. The murder of Vanraj Andekar, a former corporator associated with the Nationalist Congress Party, marked a dramatic turning point. Investigators subsequently found that members of his own extended family were allegedly involved in the crime. Retaliatory killings followed as violence spilled onto major roads and public gatherings, while one accused gangster reportedly fled abroad. The rise of the so-called ‘Koyta Gang’ has become emblematic of this trend. To outsiders, the preference for machetes over firearms may appear puzzling. Yet law-enforcement officials argue that such weapons are often used to ensure a killing is completed. Their symbolism is equally important: the koyta serves not merely as a weapon but as an instrument of intimidation, projecting fear in neighbourhoods where gangs seek to establish dominance. Public Nuisance At the same time, the city’s authorities are grappling with a different, though related, challenge. Pune’s burgeoning night-time food culture has transformed several streets and riverside stretches into lively social spaces. But these gathering spots have also generated complaints about drunkenness, disorderly conduct and public nuisance. Residents have increasingly demanded intervention. The police response therefore reflects not only concerns about crime but also an attempt to restore civic order. Whether these measures prove effective remains uncertain. Restricting late-night activity may reduce opportunities for disorder, but it also affects legitimate businesses and social life.

Annasaheb Patil: A Lifelong Advocate for Workers’ Rights

Updated: Oct 21, 2024

Annasaheb Patil

Annasaheb Pandurang Patil, a member of the Maharashtra Legislative Council, made significant contributions to the uplifting of scattered workers in Mumbai. For this reason, he is regarded as the architect of the progress of the Maratha and Mathadi workers in Maharashtra. Annasaheb Patil proposed a simple yet broad definition of a `Maratha,’ stating that every person residing in Maharashtra and standing for its defence is a Maratha. With this ideology, he established the Mathadi Workers Union and the All India Maratha Federation.

When Annasaheb Patil arrived in Mumbai from his native village, Mandrulkole in Patan Taluka, he began his career as a worker. At that time, workers in Mumbai were facing dire conditions, and a majority of them were Marathas. Annasaheb Patil believed that workers needed to experience both economic and social progress. He deeply studied their issues and began organising them, forming the Mathadi Workers Union, formally known as the Maharashtra State Mathadi Transport and General Workers Union. This became one of the largest labour unions in the state.

At the time, most labour unions were led by communists, but Annasaheb Patil rejected their ideologies, instead building a union based on Indigenous principles. He organised protests and movements, putting forward workers’ demands for better wages, healthcare, and basic rights for workers before the government. His relentless work eventually bore fruit, and he became the guiding force for workers.

Annasaheb Patil’s efforts resonated with the government. The then-Chief Minister, Yashwantrao Chavan, addressed the demands put forth by Patil, and on June 5, 1969, the Mathadi Workers Act was enacted in Maharashtra. This legislation brought joy and relief to the workers, improving their quality of life. Due to this act, facilities such as hospitals, consumer societies, housing through CIDCO, and educational and medical services were made available to Mathadi workers. Patil’s contribution to their welfare was pivotal.

Today, the issue of Maratha reservation is a significant topic in Maharashtra. Annasaheb Patil, the father of the Maratha reservation movement, made sure that his demands were reasonable and did not disturb social unity. His image is revered across Maharashtra for this reason.

Annasaheb Patil worked tirelessly for the welfare of Mathadi workers, most of whom were Marathas. He united the 12 Balutedars and 18 Pagadi communities, forming various organisations under the All India Maratha Federation. His leadership earned him widespread respect, and on July 8, 1980, he became a member of the Legislative Council.

During this time, the demand for Maratha reservations based on economic criteria was gaining traction. Annasaheb Patil toured Maharashtra while advocating for this cause. He resolved to lead a protest march to the Legislative Assembly. As an MLA in the Congress government, Patil, along with Advocate Shashikant Pawar, led a massive procession from Azad Maidan, Mumbai, on March 22, 1982. The sight of the marchers carrying Shivaji Maharaj’s saffron flag caught the attention of the citizens of Mumbai.

Annasaheb Patil submitted a list of nine demands to the then Chief Minister, Babasaheb Bhosale. Realising that the demand for reservation would not be considered, he declared that if justice were not served to the Maratha community, he would not live to see the next sunrise. True to his word, he ended his life on March 23, 1982, leaving an indelible mark on the state.

Annasaheb Patil devoted his life to the progress of Mathadi workers, raising their issues before the government and improving their living conditions. His efforts for the Maratha reservation and social justice brought attention to the problems faced by the community. His life was a testament to the struggle for the welfare of society. Rightfully, he is remembered as the father of the Maratha reservation movement and the architect of Maratha upliftment.

On his birth anniversary, we humbly pay tribute to the sacred memory of Annasaheb Patil.

(The writer is a BJP member of Maharashtra Legislative Council. Views personal.)

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