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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Bhagwat bats for culture over politics

Mohan Bhagwat, Sarsanghchalak, RSS during the lecture on the occasion of the centenary year of RSS at Nehru Centre Auditorium in Worli on Saturday. | Pic Bhushan Koyande Mumbai: On the centenary of the Rashtriya Swayamsevak Sangh its present (6 th ) Sarsanghchalak Dr. Mohan Madhukar Bhagwat termed the RSS as a civilizational movement dedicated to serving humanity, cultural unity and social organization rather than power, protest or politics. Addressing a centennial lecture series before a...

Bhagwat bats for culture over politics

Mohan Bhagwat, Sarsanghchalak, RSS during the lecture on the occasion of the centenary year of RSS at Nehru Centre Auditorium in Worli on Saturday. | Pic Bhushan Koyande Mumbai: On the centenary of the Rashtriya Swayamsevak Sangh its present (6 th ) Sarsanghchalak Dr. Mohan Madhukar Bhagwat termed the RSS as a civilizational movement dedicated to serving humanity, cultural unity and social organization rather than power, protest or politics. Addressing a centennial lecture series before a packed audience, the 75-year-old said that RSS runs more than 1.3 lakhs service activities all over the country encompassing education, healthcare, disaster relief and social welfare without accepting any kind of government funding. “We sustain these activities with the personal contributions of Swayamsevaks and the co-operation of society. The RSS had decided beforehand that apart from organizing the entire society, it has no other task. That work which facilitates the completion of all other good works and fulfils all noble goals, that work is the Sangh’s mission,” Dr. Bhagwat declared. This narrow but decisive role of the RSS from its inception in 1925, and the organisational works enable the fulfilment of every other national and social objective, and its self-driven social responsibility, he added. Rubbishing the notion that RSS was born as an ‘opposition to any group of ideology’, Dr. Bhagwat pointed out that the RSS did not emerge as a reaction, a protest platform, a publicity vehicle or to bid for power, but was formed for the long-term betterment of the ‘rashtra’ with emphasis on cultural unity. The RSS was not "against anyone" and did not work as a reaction to any incident, Bhagwat said, adding that its focus was supporting and strengthening positive efforts underway in the country. The Sangh was also not a paramilitary force even though it conducts route marches, and though its volunteers wield the lathi, it should not be seen as an "akhada" (wrestling club), Bhagwat said. Nor is the RSS involved in politics though some individuals with the Sangh background are active in political life, he added. He acknowledged India’s diversity in languages, food habits, religious practices, deities, rituals and regional differences, but said all these co-exist within a shared cultural framework. “There is one identity that unites us all and we call it a Hindu. It’s a broader cultural and civilisational term and not religious…, Bharat is not just a geographical entity, but represents a cultural attitude.” reiterated Dr. Bhagwat. The Sarsanghchalak also referred to the prevailing interpretation of ‘secularism’ (‘Dharma-nirpekshata’) and said it implies ‘indifference to religion’ which does not represent the country’s civilizational reality. Instead, Dr. Bhagwat suggested ‘Panth-nirpekshata’ or equal respect for all faiths as a more accurate expression in the Indian context, as “Bharat is a nation rooted in dharma representing ethical duty, social harmony and moral order rather than religious dogma”. The RSS chief emphasised how national strength flows from social cohesion and not coercion as real unity cannot be imposed by law or force, but must arise out of mutual respect, shared values and collective discipline, with service being the most effective tool bridging society and ideology. Referring to RSS founder Keshav Baliram Hedgewar, Bhagwat described the difficult circumstances of his childhood including the death of both his parents due to the plague at age 13 and the financial hardship he suffered subsequently. Hedgewar actively participated in various movements during the freedom struggle, including the Vande Mataram agitation in his school days, Bhagwat said. When he cleared the matriculation examination with a first class, some people in Nagpur raised funds to send him to Calcutta (Kolkata) for medical education, where he came in contact with revolutionary groups, Bhagwat said. Recalling an anecdote from that period, Bhagwat said Hedgewar operated under the code name "Koken", inspired by the name of a person called Kokenchandra. Once a police team which had arrived to arrest Kokenchandra instead detained Hedgewar, an incident documented in a book by Rash Behari Bose, he said. Bollywood bows for #RSS100 Bollywood mega-star Salman Khan, along with film-maker Subhash Ghai, writer-poet Prashoon Joshi, singer Adnan Sami and actress Ashwini Bhave were among the dignitaries who attended the centenary celebrations of Rashtriya Swayamsevak Sangh (RSS). They attentively listened to RSS Sarsanghchalak Dr. Mohan M. Bhagwat as he enlightened the organisation’s 100 year long journey, its ethos, mottos and service to the nation without hankering for political power, at the Nehru Centre. As Khan arrived, there was quite a flutter with many people whipping out their mobiles to click photos or videos, but he was quickly whisked in by the security personnel.

Annasaheb Patil: A Lifelong Advocate for Workers’ Rights

Updated: Oct 21, 2024

Annasaheb Patil

Annasaheb Pandurang Patil, a member of the Maharashtra Legislative Council, made significant contributions to the uplifting of scattered workers in Mumbai. For this reason, he is regarded as the architect of the progress of the Maratha and Mathadi workers in Maharashtra. Annasaheb Patil proposed a simple yet broad definition of a `Maratha,’ stating that every person residing in Maharashtra and standing for its defence is a Maratha. With this ideology, he established the Mathadi Workers Union and the All India Maratha Federation.

When Annasaheb Patil arrived in Mumbai from his native village, Mandrulkole in Patan Taluka, he began his career as a worker. At that time, workers in Mumbai were facing dire conditions, and a majority of them were Marathas. Annasaheb Patil believed that workers needed to experience both economic and social progress. He deeply studied their issues and began organising them, forming the Mathadi Workers Union, formally known as the Maharashtra State Mathadi Transport and General Workers Union. This became one of the largest labour unions in the state.

At the time, most labour unions were led by communists, but Annasaheb Patil rejected their ideologies, instead building a union based on Indigenous principles. He organised protests and movements, putting forward workers’ demands for better wages, healthcare, and basic rights for workers before the government. His relentless work eventually bore fruit, and he became the guiding force for workers.

Annasaheb Patil’s efforts resonated with the government. The then-Chief Minister, Yashwantrao Chavan, addressed the demands put forth by Patil, and on June 5, 1969, the Mathadi Workers Act was enacted in Maharashtra. This legislation brought joy and relief to the workers, improving their quality of life. Due to this act, facilities such as hospitals, consumer societies, housing through CIDCO, and educational and medical services were made available to Mathadi workers. Patil’s contribution to their welfare was pivotal.

Today, the issue of Maratha reservation is a significant topic in Maharashtra. Annasaheb Patil, the father of the Maratha reservation movement, made sure that his demands were reasonable and did not disturb social unity. His image is revered across Maharashtra for this reason.

Annasaheb Patil worked tirelessly for the welfare of Mathadi workers, most of whom were Marathas. He united the 12 Balutedars and 18 Pagadi communities, forming various organisations under the All India Maratha Federation. His leadership earned him widespread respect, and on July 8, 1980, he became a member of the Legislative Council.

During this time, the demand for Maratha reservations based on economic criteria was gaining traction. Annasaheb Patil toured Maharashtra while advocating for this cause. He resolved to lead a protest march to the Legislative Assembly. As an MLA in the Congress government, Patil, along with Advocate Shashikant Pawar, led a massive procession from Azad Maidan, Mumbai, on March 22, 1982. The sight of the marchers carrying Shivaji Maharaj’s saffron flag caught the attention of the citizens of Mumbai.

Annasaheb Patil submitted a list of nine demands to the then Chief Minister, Babasaheb Bhosale. Realising that the demand for reservation would not be considered, he declared that if justice were not served to the Maratha community, he would not live to see the next sunrise. True to his word, he ended his life on March 23, 1982, leaving an indelible mark on the state.

Annasaheb Patil devoted his life to the progress of Mathadi workers, raising their issues before the government and improving their living conditions. His efforts for the Maratha reservation and social justice brought attention to the problems faced by the community. His life was a testament to the struggle for the welfare of society. Rightfully, he is remembered as the father of the Maratha reservation movement and the architect of Maratha upliftment.

On his birth anniversary, we humbly pay tribute to the sacred memory of Annasaheb Patil.

(The writer is a BJP member of Maharashtra Legislative Council. Views personal.)

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