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By:

Rajendra Pandharpure

15 April 2025 at 2:25:54 pm

Pune’s changing political guard

After an eight-year hiatus, the municipal elections promise to usher in a new cohort of politicians and reset the city’s political rhythms Pune:  The long-delayed civic polls herald a generational shift in Pune, arguably Maharashtra’s most politically vibrant city. When voters return to the booths in December, they will be resetting the circuitry of local power. The last municipal elections were held in 2017. Since then, the city’s politics have drifted into a liminal space. The Pune...

Pune’s changing political guard

After an eight-year hiatus, the municipal elections promise to usher in a new cohort of politicians and reset the city’s political rhythms Pune:  The long-delayed civic polls herald a generational shift in Pune, arguably Maharashtra’s most politically vibrant city. When voters return to the booths in December, they will be resetting the circuitry of local power. The last municipal elections were held in 2017. Since then, the city’s politics have drifted into a liminal space. The Pune Municipal Corporation’s (PMC) term expired in May 2022, but the state dithered, leaving India’s seventh-largest city without elected urban governance for almost three years. With the prospect of polls repeatedly deferred, many former corporators had since quietly receded from the daily grind of politics, returning to business interests or simply losing relevance. When the long-pending reservation lottery for civic wards was finally conducted recently, it delivered another shock: dozens of established male aspirants discovered that their seats had vanished from under them. New guard All this has created an unusual political vacuum that younger leaders are eager to fill. Parties across the spectrum, from the BJP to the Congress to the NCP factions, are preparing to field fresher faces. Regardless of who wins, Pune seems destined to witness the rise of a new political class. The churn is already visible. In the 2024 Lok Sabha election, both the BJP’s Murlidhar Mohol and the Congress’s then-candidate Ravindra Dhangekar were relative newcomers to national politics. The city’s Assembly seats have also produced new faces in recent years, including Hemant Rasne and Sunil Kamble. Ajit Pawar’s Nationalist Congress Party elevated Subhash Jagtap and Sunil Tingre to leadership roles, giving them a platform to shape the party’s urban strategy. Even the Aam Aadmi Party (AAP), a peripheral entity in Pune’s political landscape, is preparing to contest the civic polls with a wholly new leadership slate. The party most uneasy about this transition may be the Congress. Despite routinely polling between 550,000 and 600,000 votes in the city, it has struggled to convert electoral presence into organisational revival. As the Bihar election results were being announced recently, one Pune resident summed up a sentiment widely shared among Congress sympathisers: the party has votes, but not enough dynamic young leaders to carry them. The question, as he put it, is not whether the youth can help the Congress, but whether the Congress will let them. Rewind to the early 2000s, and Pune’s political landscape looked very different. The Congress then had a formidable bench which included Suresh Kalmadi, Chandrakant Shivarkar, Mohan Joshi, Ramesh Bagwe and Abhay Chhajed. The BJP had Pradeep Rawat, Anil Shirole, Girish Bapat, Vijay Kale, Vishwas Gangurde and Dilip Kamble. Sharad Pawar’s NCP, then ascendant, rested on leaders like Ajit Pawar, Ankush Kakade, Vandana Chavan and Ravi Malvadkar. But the 2014 BJP wave flattened the hierarchy. The Congress crumbled; Kalmadi and Rawat faded from view; Gangurde exited the stage. The BJP replaced its old guard with Medha Kulkarni, and then Mukta Tilak, Chandrakant Patil, Bhimrao Tapkir, Madhuri Misal and Jagdish Mulik. Now, as Pune approaches the end of 2025, even Mohol - the BJP’s rising star - risks appearing ‘senior’ in a political landscape tilting toward younger contenders. Demographics are accelerating the shift. Given that Pune’s last civic polls took place eight years ago, an entire cohort of voters since then has reached adulthood. They cast their first ballots in the recent Lok Sabha and Assembly elections; now they will vote in municipal elections for the first time. Their concerns include urban mobility, climate resilience, digital governance, employment differ sharply from the older generation’s priorities. Their political loyalties, still fluid, are likely to crystallise around leaders who can speak to these new anxieties. The coming election promises a radical change in Pune’s political ecosystem. Long dominated by legacy figures, that ecosystem is set for nothing less than a generational reset. The departure of veteran leaders, the decennial rebalancing of parties, and the impatience of a newly enfranchised urban youth all point towards a younger, more competitive, and possibly more unpredictable political order. Whether this transition will deliver better governance remains to be seen. But one thing is clear: the next generation seems determined not to wait another eight years to make itself heard.

Annasaheb Patil: A Lifelong Advocate for Workers’ Rights

Updated: Oct 21, 2024

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Annasaheb Patil

Annasaheb Pandurang Patil, a member of the Maharashtra Legislative Council, made significant contributions to the uplifting of scattered workers in Mumbai. For this reason, he is regarded as the architect of the progress of the Maratha and Mathadi workers in Maharashtra. Annasaheb Patil proposed a simple yet broad definition of a `Maratha,’ stating that every person residing in Maharashtra and standing for its defence is a Maratha. With this ideology, he established the Mathadi Workers Union and the All India Maratha Federation.

When Annasaheb Patil arrived in Mumbai from his native village, Mandrulkole in Patan Taluka, he began his career as a worker. At that time, workers in Mumbai were facing dire conditions, and a majority of them were Marathas. Annasaheb Patil believed that workers needed to experience both economic and social progress. He deeply studied their issues and began organising them, forming the Mathadi Workers Union, formally known as the Maharashtra State Mathadi Transport and General Workers Union. This became one of the largest labour unions in the state.

At the time, most labour unions were led by communists, but Annasaheb Patil rejected their ideologies, instead building a union based on Indigenous principles. He organised protests and movements, putting forward workers’ demands for better wages, healthcare, and basic rights for workers before the government. His relentless work eventually bore fruit, and he became the guiding force for workers.

Annasaheb Patil’s efforts resonated with the government. The then-Chief Minister, Yashwantrao Chavan, addressed the demands put forth by Patil, and on June 5, 1969, the Mathadi Workers Act was enacted in Maharashtra. This legislation brought joy and relief to the workers, improving their quality of life. Due to this act, facilities such as hospitals, consumer societies, housing through CIDCO, and educational and medical services were made available to Mathadi workers. Patil’s contribution to their welfare was pivotal.

Today, the issue of Maratha reservation is a significant topic in Maharashtra. Annasaheb Patil, the father of the Maratha reservation movement, made sure that his demands were reasonable and did not disturb social unity. His image is revered across Maharashtra for this reason.

Annasaheb Patil worked tirelessly for the welfare of Mathadi workers, most of whom were Marathas. He united the 12 Balutedars and 18 Pagadi communities, forming various organisations under the All India Maratha Federation. His leadership earned him widespread respect, and on July 8, 1980, he became a member of the Legislative Council.

During this time, the demand for Maratha reservations based on economic criteria was gaining traction. Annasaheb Patil toured Maharashtra while advocating for this cause. He resolved to lead a protest march to the Legislative Assembly. As an MLA in the Congress government, Patil, along with Advocate Shashikant Pawar, led a massive procession from Azad Maidan, Mumbai, on March 22, 1982. The sight of the marchers carrying Shivaji Maharaj’s saffron flag caught the attention of the citizens of Mumbai.

Annasaheb Patil submitted a list of nine demands to the then Chief Minister, Babasaheb Bhosale. Realising that the demand for reservation would not be considered, he declared that if justice were not served to the Maratha community, he would not live to see the next sunrise. True to his word, he ended his life on March 23, 1982, leaving an indelible mark on the state.

Annasaheb Patil devoted his life to the progress of Mathadi workers, raising their issues before the government and improving their living conditions. His efforts for the Maratha reservation and social justice brought attention to the problems faced by the community. His life was a testament to the struggle for the welfare of society. Rightfully, he is remembered as the father of the Maratha reservation movement and the architect of Maratha upliftment.

On his birth anniversary, we humbly pay tribute to the sacred memory of Annasaheb Patil.

(The writer is a BJP member of Maharashtra Legislative Council. Views personal.)

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