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By:

Akhilesh Sinha

25 June 2025 at 2:53:54 pm

From legacy to leadership

Samrat Choudhary's ascent reflects legacy, caste dynamics, and political shifts Patna:  The rise of Samrat Choudhary in Bihar's political landscape is not merely the story of an individual's success, but a reflection of a long political tradition, evolving social equations, and shifting power dynamics over time. Following his election as the leader of the Bharatiya Janata Party's legislative wing, his elevation to the chief minister's office appears almost certain, which is marking a decisive...

From legacy to leadership

Samrat Choudhary's ascent reflects legacy, caste dynamics, and political shifts Patna:  The rise of Samrat Choudhary in Bihar's political landscape is not merely the story of an individual's success, but a reflection of a long political tradition, evolving social equations, and shifting power dynamics over time. Following his election as the leader of the Bharatiya Janata Party's legislative wing, his elevation to the chief minister's office appears almost certain, which is marking a decisive milestone in a political journey spanning more than three and half decades. Over the years, his political journey traversed multiple parties, including the Congress, Samata Party, Rashtriya Janata Dal, Janata Dal (United), and Hindustani Awam Morcha. His name did surface in a high-profile criminal case in 1995, though he was later acquitted due to lack of evidence. Samrat Choudhary's mother Parvati Devi was also politically active and was elected as an MLA from Tarapur in a 1998 by-election. Among his siblings, Rohit Choudhary is associated with the JD(U) and is active in the education sector, while Dharmendra Choudhary is engaged in social work. His wife, Mamta Kumari, has also been actively involved during election campaigns. The family includes a son Pranay and a daughter Charu Priya. Choudhary entered active politics in 1990, beginning his career with the RJD. In 1999, he became Agriculture Minister in the Rabri Devi government, though his appointment was mired in controversy over his age, eventually forcing him to step down. He later parted ways with the RJD, moved to the JD(U), and ultimately joined the BJP. Since 2018, his stature within the BJP has steadily grown, culminating in his appointment as the party's Bihar state president in 2022. Controversy Man With the beginning of his new innings in the BJP, Choudhary once again found himself in the spotlight, this time over questions surrounding his educational qualifications. Allegations regarding the validity of the degree mentioned in his election affidavit became part of political discourse. The opposition, particularly Prashant Kishor, raised the issue forcefully during the elections. However, the controversy failed to gain substantive traction and remained confined to political rhetoric, with no significant impact on electoral outcomes. Hailing from the Tarapur region of Munger district, Choudhary's identity is deeply rooted in this region. Historically influential, the region has provided a strong social and political base for both him and his family. Belonging to the Kushwaha (Koeri) community, he represents a crucial social base in Bihar's caste equations. This makes his role significant in the 'Lav-Kush' (Kurmi-Koeri) political dynamic that has shaped the state's politics for decades. Sharp Turns Choudhary's political journey has been marked by sharp turns and contradictions. At one stage, he was among the fiercest critics of Nitish Kumar, even declaring that he would not remove his traditional 'Muraitha' (a kind of turban) until Kumar was unseated from power. Yet, as political equations shifted, Choudhary not only consolidated his position within the BJP but also emerged as a key figure in power-sharing arrangements with Nitish Kumar. After 2020, when Sushil Kumar Modi was moved to national politics, new opportunities opened up for Choudhary. He became a member of the Legislative Council, later served as Leader of the Opposition, and eventually rose to become state president. His political stature further expanded when, following Nitish Kumar's return to the NDA, Choudhary was entrusted with the dual roles of Deputy Chief Minister and Home Minister, which is an unprecedented move in Bihar's political framework. Despite his rise, controversies have not been entirely absent from his career. Questions regarding his age and educational qualifications surfaced intermittently, though their long-term political impact remained limited. Today, Samrat Choudhary stands at the center of Bihar's political stage. His ascent is not merely the result of personal ambition but the outcome of a deep political legacy, an understanding of social dynamics, and strong organisational acumen. The real test now lies in how he transforms this legacy into effective governance and development. Strengthening law and order and meeting public expectations will be crucial. The people of Bihar are watching closely, and only time will determine how successfully he rises to the occasion.

Annasaheb Patil: A Lifelong Advocate for Workers’ Rights

Updated: Oct 21, 2024

Annasaheb Patil

Annasaheb Pandurang Patil, a member of the Maharashtra Legislative Council, made significant contributions to the uplifting of scattered workers in Mumbai. For this reason, he is regarded as the architect of the progress of the Maratha and Mathadi workers in Maharashtra. Annasaheb Patil proposed a simple yet broad definition of a `Maratha,’ stating that every person residing in Maharashtra and standing for its defence is a Maratha. With this ideology, he established the Mathadi Workers Union and the All India Maratha Federation.

When Annasaheb Patil arrived in Mumbai from his native village, Mandrulkole in Patan Taluka, he began his career as a worker. At that time, workers in Mumbai were facing dire conditions, and a majority of them were Marathas. Annasaheb Patil believed that workers needed to experience both economic and social progress. He deeply studied their issues and began organising them, forming the Mathadi Workers Union, formally known as the Maharashtra State Mathadi Transport and General Workers Union. This became one of the largest labour unions in the state.

At the time, most labour unions were led by communists, but Annasaheb Patil rejected their ideologies, instead building a union based on Indigenous principles. He organised protests and movements, putting forward workers’ demands for better wages, healthcare, and basic rights for workers before the government. His relentless work eventually bore fruit, and he became the guiding force for workers.

Annasaheb Patil’s efforts resonated with the government. The then-Chief Minister, Yashwantrao Chavan, addressed the demands put forth by Patil, and on June 5, 1969, the Mathadi Workers Act was enacted in Maharashtra. This legislation brought joy and relief to the workers, improving their quality of life. Due to this act, facilities such as hospitals, consumer societies, housing through CIDCO, and educational and medical services were made available to Mathadi workers. Patil’s contribution to their welfare was pivotal.

Today, the issue of Maratha reservation is a significant topic in Maharashtra. Annasaheb Patil, the father of the Maratha reservation movement, made sure that his demands were reasonable and did not disturb social unity. His image is revered across Maharashtra for this reason.

Annasaheb Patil worked tirelessly for the welfare of Mathadi workers, most of whom were Marathas. He united the 12 Balutedars and 18 Pagadi communities, forming various organisations under the All India Maratha Federation. His leadership earned him widespread respect, and on July 8, 1980, he became a member of the Legislative Council.

During this time, the demand for Maratha reservations based on economic criteria was gaining traction. Annasaheb Patil toured Maharashtra while advocating for this cause. He resolved to lead a protest march to the Legislative Assembly. As an MLA in the Congress government, Patil, along with Advocate Shashikant Pawar, led a massive procession from Azad Maidan, Mumbai, on March 22, 1982. The sight of the marchers carrying Shivaji Maharaj’s saffron flag caught the attention of the citizens of Mumbai.

Annasaheb Patil submitted a list of nine demands to the then Chief Minister, Babasaheb Bhosale. Realising that the demand for reservation would not be considered, he declared that if justice were not served to the Maratha community, he would not live to see the next sunrise. True to his word, he ended his life on March 23, 1982, leaving an indelible mark on the state.

Annasaheb Patil devoted his life to the progress of Mathadi workers, raising their issues before the government and improving their living conditions. His efforts for the Maratha reservation and social justice brought attention to the problems faced by the community. His life was a testament to the struggle for the welfare of society. Rightfully, he is remembered as the father of the Maratha reservation movement and the architect of Maratha upliftment.

On his birth anniversary, we humbly pay tribute to the sacred memory of Annasaheb Patil.

(The writer is a BJP member of Maharashtra Legislative Council. Views personal.)

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