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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

FDA braces for Tukaram Mundhe’s strong dose

Mumbai: An unyielding and upright IAS officer Tukaram Haribhau Mundhe was awarded with his 25th transfer order in 21 years’ service – as the new Commissioner of Food & Drug Administration. The latest shunting comes barely a couple of months after his last assignment, Principal Secretary, Disaster Management, Relief and Rehabilitation, which was stayed before he could take charge. Mundhe, 50, holds the current ‘national record’ for being an IAS officer who has suffered maximum transfers;...

FDA braces for Tukaram Mundhe’s strong dose

Mumbai: An unyielding and upright IAS officer Tukaram Haribhau Mundhe was awarded with his 25th transfer order in 21 years’ service – as the new Commissioner of Food & Drug Administration. The latest shunting comes barely a couple of months after his last assignment, Principal Secretary, Disaster Management, Relief and Rehabilitation, which was stayed before he could take charge. Mundhe, 50, holds the current ‘national record’ for being an IAS officer who has suffered maximum transfers; prior to him were two retired Haryana IAS officers holding a similar honour. In an era when public confidence in institutions is wavering, examples of uncompromising and righteous officers like Mundhe shine bright and endear themselves to the masses. Humble Family Born into a humble farmer family of Beed, Mundhe’s childhood was bereft of luxuries and had to struggle even for bare necessities for which he disciplined himself, toiled and never faltered – strong qualities that help him stand ramrod straight even today. A bright kid, Mundhe helped his parents in the scorching fields during the day and spent hours at night poring over books under the dim light of kerosene lamps, completed his schooling with distinction, plus earned his graduate and post-graduate degrees from Dr. Babasaheb Ambedkar Marathwada University, Aurangabad. With a burning desire to work for the welfare of the masses and society in general, Mundhe appeared for the UPSC exams and finally cleared his IAS in 2005 to enter public service. As he plunged himself headlong to wield the power of his position for public benefit, he quickly became a villain in the eyes of many vested elements, including politicians of different hues. No-nonsense Boss Mundhe proved to be an inflexible no-nonsense boss, abhorred indiscipline, a stickler for rules, curbed malpractices, public-centric result-oriented – making him the darling of the masses and in constant media glare. From his early years, he paid the price for his integrity, nature and working style. As per regulations, officers at certain levels are expected to serve for minimum three years in any post, but the much-feared Mundhe worked for barely a month in some of his postings, and hardly a few where he served for a year or more. Over the years, the people who watched Mundhe and the antics of his opponents, saluted him with many labels – ‘Singham’, ‘Youth Icon’, ‘Fearless Officer’, ‘Peoples Hero’, etc. Till May 26, in his 21-year long career, Mundhe has 25 transfer orders under his belt, ostensibly for refusing to bend rules or bending before the powers-that-be, irrespective of any political group or party in power. What most would consider a punishment transfer, Mundhe grabbed it headlong, not only challenging the system but infusing fresh challenges in the assignment, converting it into a ‘hot seat’, setting new standards which the next incumbent was forced to follow or fall out. For instance, after his appointment as Solapur Collector (November 2014), Mundhe cracked the whip on illegal mining operations and became a serious target of the powerful sand mafia there, but he was undeterred. In his 8-month long but eventful tenure as Nagpur Municipal Commissioner, Mundhe launched a transparency drive, overturned entrenched administrative practices that had evaded scrutiny, dared to question unsanctioned expenditures from the civic body’s coffers and many came under the radar. However, he was shunted to Mumbai in a fresh assignment before there were casualties. Lasting Impact Probably, the most striking aspect of Mundhe’s bureaucratic journey is that in every posting, he managed to leave a lasting impact and set new benchmarks. As in Solapur, he contributed to making at least 7 municipal bodies defecation-free in a tenure of barely 18 months (Nov. 2014-May 2016). A retired civil servant described Mundhe as “a champion of citizen-centric governance, ensured that the administration connected to the last man, treated his work not with authority but as a responsibility and worked not merely efficiently but empathy for the masses – who adored him”. Shattering traditions even at home In April 2026, while on election duty in West Bengal, Tukaram Mundhe learnt that his mother Asarabai breathed her last at 90 in Pune. He rushed back for the last rites held in his native village, Tadsona in Beed district. Breaking conventions, Mundhe and his brother skipped all the traditional rituals, and instead of immersing her residue in a holy river, they planted a Banyan sapling on her ashes as a dual tribute to her and the environment.

Ayodhya’s new emblem of power and memory

The hoisting of the saffron standard atop the Ram temple marks not only a religious milestone, but a political and cultural one too.

The unfurling of a saffron flag atop the spire of the Ram temple in Ayodhya on November 25 was choreographed to suggest both antiquity and arrival. This is a ritual that harks back to epic time, and a declaration of a new era in India’s political and cultural life. Performed on Ram Vivah Panchami, and timed to the Abhijit Muhurat - the auspicious convergence of solar and lunar energies - the ceremony was cast as an act that fused cosmology with statecraft.


For many Indians, the moment carried the weight of centuries. The Ram Janmabhoomi movement has long been a lodestone of religious sentiment, political calculation and social mobilisation. The decades of agitation, the demolition of the Babri Masjid, the long legal battles and the disciplined campaign machinery of the Sangh Parivar created a narrative of grievance, perseverance and ultimate vindication. The temple is presented as the final chapter of a struggle that wove together myth, memory and modern politics, transforming an article of faith into a national project.


The symbolism of the flag, an ancient emblem of renunciation and courage, has been folded into this narrative. Hoisted nearly 200 feet above the sanctum, it is meant to signify divine protection as well as cultural authority. That it has become a geopolitical artefact too is no accident. The tradition of Lord Ram has links to a wider Asian inheritance that ranges from from Thailand’s ‘Rama kings’ to the Ramayana-inspired epics of Laos, Cambodia and Indonesia. Ayodhya, in this vocabulary, is not merely a pilgrimage town but a civilisational hub, which radiates soft power across the region.


The ceremony showcases the political ascendancy of Prime Minister Narendra Modi. His government’s investment in Ayodhya in form of new infrastructure, security arrangements, transport links and a flurry of urban improvements, replicates a model already deployed in Kashi and Ujjain of cultural revival yoked to economic development. These projects are a renaissance of Hindu heritage and as a spur to tourism, employment and national pride.


Yogi Adityanath, Uttar Pradesh’s Chief Minister, has been an essential steward of this vision. His administration has pushed through vast roadworks, tightened policing, and expanded tourism infrastructure, ensuring that Ayodhya is not only symbolically central but materially remade. His blend of clerical authority and administrative discipline has helped institutionalise what began as a religious movement into a broader state agenda.


Ayodhya’s reinvention has been saturated in spectacle. Some 6,000 to 8,000 invited guests, Vedic chants, floral showers and conch shells gave the flag-hoisting the orchestrated grandeur of a national festival.


The saffron flag now flying over Ayodhya is intended much more than a religious marker. It is an emblem of social harmony, cultural renewal and a confident India reclaiming its place in the world. For its critics, the flag may represent exclusion as much as unity; for its supporters, it is the culmination of a long quest.


(The writer is a BJP spokesperson and resident of Ayodhya; associated with the RSS since childhood, he is currently a BJP national media panelist.)

 

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