Ayodhya’s new emblem of power and memory
- Anurudh Pratap Singh

- Nov 24, 2025
- 2 min read
The hoisting of the saffron standard atop the Ram temple marks not only a religious milestone, but a political and cultural one too.

The unfurling of a saffron flag atop the spire of the Ram temple in Ayodhya on November 25 was choreographed to suggest both antiquity and arrival. This is a ritual that harks back to epic time, and a declaration of a new era in India’s political and cultural life. Performed on Ram Vivah Panchami, and timed to the Abhijit Muhurat - the auspicious convergence of solar and lunar energies - the ceremony was cast as an act that fused cosmology with statecraft.
For many Indians, the moment carried the weight of centuries. The Ram Janmabhoomi movement has long been a lodestone of religious sentiment, political calculation and social mobilisation. The decades of agitation, the demolition of the Babri Masjid, the long legal battles and the disciplined campaign machinery of the Sangh Parivar created a narrative of grievance, perseverance and ultimate vindication. The temple is presented as the final chapter of a struggle that wove together myth, memory and modern politics, transforming an article of faith into a national project.
The symbolism of the flag, an ancient emblem of renunciation and courage, has been folded into this narrative. Hoisted nearly 200 feet above the sanctum, it is meant to signify divine protection as well as cultural authority. That it has become a geopolitical artefact too is no accident. The tradition of Lord Ram has links to a wider Asian inheritance that ranges from from Thailand’s ‘Rama kings’ to the Ramayana-inspired epics of Laos, Cambodia and Indonesia. Ayodhya, in this vocabulary, is not merely a pilgrimage town but a civilisational hub, which radiates soft power across the region.
The ceremony showcases the political ascendancy of Prime Minister Narendra Modi. His government’s investment in Ayodhya in form of new infrastructure, security arrangements, transport links and a flurry of urban improvements, replicates a model already deployed in Kashi and Ujjain of cultural revival yoked to economic development. These projects are a renaissance of Hindu heritage and as a spur to tourism, employment and national pride.
Yogi Adityanath, Uttar Pradesh’s Chief Minister, has been an essential steward of this vision. His administration has pushed through vast roadworks, tightened policing, and expanded tourism infrastructure, ensuring that Ayodhya is not only symbolically central but materially remade. His blend of clerical authority and administrative discipline has helped institutionalise what began as a religious movement into a broader state agenda.
Ayodhya’s reinvention has been saturated in spectacle. Some 6,000 to 8,000 invited guests, Vedic chants, floral showers and conch shells gave the flag-hoisting the orchestrated grandeur of a national festival.
The saffron flag now flying over Ayodhya is intended much more than a religious marker. It is an emblem of social harmony, cultural renewal and a confident India reclaiming its place in the world. For its critics, the flag may represent exclusion as much as unity; for its supporters, it is the culmination of a long quest.
(The writer is a BJP spokesperson and resident of Ayodhya; associated with the RSS since childhood, he is currently a BJP national media panelist.)





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