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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Maulana’s 'gullak' initiative touches 60K students

Read & Lead Foundation President Maulana Abdul Qayyum Mirza with daughter Mariyam Mirza. Mumbai/Chhatrapati Sambhajinagar: In the new age controlled by smart-gadgets and social media, an academic from Chhatrapati Sambhajinagar has sparked a small, head-turning and successful - ‘savings and reading’ revolution among middle-school children. Launched in 2006, by Maulana Abdul Qayyum Mirza, the humble initiative turns 20 this year and witnessed over 60,000 free savings boxes (gullaks)...

Maulana’s 'gullak' initiative touches 60K students

Read & Lead Foundation President Maulana Abdul Qayyum Mirza with daughter Mariyam Mirza. Mumbai/Chhatrapati Sambhajinagar: In the new age controlled by smart-gadgets and social media, an academic from Chhatrapati Sambhajinagar has sparked a small, head-turning and successful - ‘savings and reading’ revolution among middle-school children. Launched in 2006, by Maulana Abdul Qayyum Mirza, the humble initiative turns 20 this year and witnessed over 60,000 free savings boxes (gullaks) distributed to Class V-VIII students in 52 government and private schools. “The aim was to inculcate a love for ‘saving and reading’ among young children. We started by presenting small plastic ‘gullaks’ (savings boxes) at the Iqra Boys & Girls High School, and later to many other schools,” Mirza said with a tinge of satisfaction. Scoffed by sceptics, it soon caught the eyes of the schools and parents who loved the idea that kept the kids off mischief, but gave them the joy of quietly slipping Re. 1 or even Rs. 5 save from their daily pocket money into the ‘gullak’. “That tiny ‘gullak’ costing barely Rs 3-Rs 5, becomes almost like their personal tiny bank which they guard fiercely and nobody dares touch it. At the right time they spend the accumulated savings to buy books of their choice – with no questions asked. Isn’t it better than wasting it on toys or sweets or amusement,” chuckled Mirza. A childhood bookworm himself, Mirza, now 50, remembers how he dipped into his school’s ‘Book Box’ to avail books of his choice and read them along with the regular syllabus. “Reading became my passion, not shared by many then or even now… Sadly, in the current era, reading and saving are dying habits. I am trying to revive them for the good of the people and country,” Maulana Mirza told The Perfect Voice. After graduation, Mirza was jobless for sometime, and decided to make his passion as a profession – he took books in a barter deal from the renowned Nagpur philanthropist, Padma Bhushan Maulana Abdul Karim Parekh, lugged them on a bicycle to hawk outside mosques and dargahs. He not only sold the entire stock worth Rs 3000 quickly, but asked astonished Parekh for more – and that set the ball rolling in a big way, ultimately emboldening him to launch the NGO, ‘Read & Lead Foundation’ (2018). “However, despite severe resources and manpower crunch, we try to cater to the maximum number of students, even outside the district,” smiled Mirza. The RLF is also supported by his daughter Mariyam Mirza’s Covid-19 pandemic scheme, ‘Mohalla Library Movement’ that catapulted to global fame, and yesterday (Oct. 20), the BBC telecast a program featuring her. The father-daughter duo urged children to shun mobiles, video-games, television or social media and make ‘books as their best friends’, which would always help in life, as they aim to gift 1-lakh students with ‘gullaks’ in the next couple of years. At varied intervals Mirza organizes small school book fairs where the excited kids troop in, their pockets bulging with their own savings, and they proudly purchase books of their choice in Marathi, English, Hindi or Urdu to satiate their intellectual hunger. Fortunately, the teachers and parents support the kids’ ‘responsible spending’, for they no longer waste hours before screens but attentively flip pages of their favourite books, as Mirza and others solicit support for the cause from UNICEF, UNESCO, and global NGOs/Foundations. RLF’s real-life savers: Readers UNICEF’s Jharkhand District Coordinator and ex-TISS alumnus Abul Hasan Ali is full of gratitude for the ‘gullak’ habit he inculcated years ago, while Naregaon Municipal High School students Lakhan Devdas (Class 6) and Sania Youssef (Class 8) say they happily saved most of their pocket or festival money to splurge on their favourite books...! Zilla Parishad Girls Primary School (Aurangpura) teacher Jyoti Pawar said the RLF has proved to be a “simple, heartwarming yet effective way” to habituate kids to both reading and savings at a tender age, while a parent Krishna Shinde said it has “changed the whole attitude of children”. “We encourage books of general interest only, including inspiring stories of youth icons like Nobel laureate Malala Yousafzai (28) and environmentalist Greta Thunberg (23) which fascinates our students, and other popular children’s literature,” smiled Mirza. The Maulana’s RLF, which has opened three dozen libraries in 7 years, acknowledges that every coin dropped into the small savings boxes begins a new chapter – and turns into an investment in knowledge that keeps growing.

Bihar’s Dry Experiment: Between Morality and Politics

Prohibition’s future in Bihar may depend on whether the State can evolve from rigid idealism to pragmatic reform.

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When Nitish Kumar enforced complete prohibition in Bihar in 2016, it was presented not merely as policy, but as a moral crusade. The Chief Minister cast it as part of a Gandhian vision of social reform — a move to curb domestic violence, protect women, and wean society from intoxication. Nearly a decade on, as Bihar heads into a crucial assembly election, that experiment in sobriety has become both a symbol and a fault line. The question haunting the State is no longer whether prohibition was well-intentioned, but whether it has achieved reform or simply fermented resentment and political opportunism.


Kumar’s Janata Dal (United) calls prohibition his “dream project,” while opponents deride it as a failure that has fuelled corruption and hypocrisy. The Rashtriya Janata Dal (RJD) argues that noble intent was undone by poor execution. Political strategist-turned-politico Prashant Kishor, who has jumped into the fray as a ‘third front,’ has promised to repeal the law if elected, claiming it has inflicted more harm than good.


The issue, like Harivansh Rai Bachchan’s famous metaphor from ‘Madhushala,’ has become a mirror in which every faction sees what it wishes: virtue for some, vice for others.


For Kumar, prohibition embodied moral responsibility and Gandhian rectitude. But over time, its political symbolism has eclipsed its social outcomes. The law that was meant to purify society has instead muddied the state’s politics — celebrated by women’s groups as liberation, condemned by traders as tyranny, and quietly undermined by smugglers who thrive in its shadow.


Thriving Black Market

Few Indian states have implemented prohibition with such bureaucratic fervour. Between April 2016 and July 2025, Bihar registered over 536,000 cases and sentenced nearly 640,000 people for violations. The figures reveal both the state’s determination and its dilemma: the more it cracks down, the more evidence emerges of failure.


Police and excise officials boast of seizing 96,000 vehicles and collecting over Rs.400 crore in fines and auctions. Yet, the illegal trade thrives — now a cross-border enterprise spanning Uttar Pradesh, Jharkhand, Haryana, West Bengal, Rajasthan and even Arunachal Pradesh. A policy born of moral zeal has birthed a parallel economy lubricated by smuggling and bribery.


Officials privately admit that enforcement has become an end in itself rather than reforming behaviour. In the shadow of morality, a black market flourishes.


If prohibition has an enduring constituency, it lies among Bihar’s women. Surveys suggest that a majority of them support the ban, crediting it with fewer domestic quarrels, improved household finances, and safer streets. In countless villages, women recall nights once filled with drunken rage replaced by relative calm. For them, prohibition is less about state control than personal dignity and a protective shield against generations of abuse.


Yet, even they acknowledge its limitations. Law alone cannot erase addiction, which often mutates rather than disappears. As Bachchan wrote in Madhushala, “What insult is there in a bartender’s rebuke? I found the tavern after stumbling all over the world.” Desire, when denied, finds detours. In Bihar’s case, that detour has proved deadly.


Death by Poison

The most tragic consequence of prohibition has been the rise of deaths from spurious liquor. According to the World Health Organization, alcohol-related causes kill some 26 million people globally each year, over 260,000 of them in India. In Bihar, outbreaks of toxic hooch in districts like Siwan, Saran, and Gopalganj have repeatedly claimed dozens of lives.


Each of the 30-35 annual deaths in Bihar from poisonous liquor tells the same grim story: when the state bans supply without addressing demand, desperation fills the void. Families lose breadwinners, and the government loses credibility. Prohibition’s moral halo cannot mask the human cost of its unintended consequences.


The state’s war on alcohol has merely shifted the battlefield. Data from Bihar’s Economic Offences Unit reveal that since 2016, drug-related cases have quadrupled. In that year, police registered 518 cases under the Narcotic Drugs and Psychotropic Substances (NDPS) Act; by 2024, the figure had soared to 2,411. Arrests rose from 496 to 1,813, with narcotics such as charas, brown sugar, and opium husk replacing liquor as contraband of choice.


The substitution effect, familiar to economists and criminologists alike, has transformed Bihar from a dry state to a high state. Addiction persists, merely changing its intoxicant. The problem, critics say, lies not in alcohol itself but in the social despair that drives people to seek escape.


Failed Sobriety

Bihar’s experiment is not new. In 1977, Chief Minister Karpuri Thakur tried a similar ban, only to withdraw it within 18 months after revenue collapsed. The same pattern has played out elsewhere: Andhra Pradesh, Haryana, and Tamil Nadu have all lifted bans citing economic strain.


Today, only a few Indian territories — Gujarat, Nagaland, Mizoram, and Lakshadweep — maintain total prohibition, each wrestling with its own black market. Even Nagaland reviewed its decades-old ban in 2023. The lesson is consistent: morality decreed by law rarely triumphs over economics and human impulse.


Before prohibition, Bihar earned around Rs. 4,000 crore annually from liquor taxes — up from Rs. 295 crore in 2005-06 and over Rs. 3,000 crore in 2014-15. By 2015, Biharis were consuming 141 million litres of alcohol a year through some 6,000 licensed outlets. The beer market alone was expanding by 30 percent, triple the national rate.


That revenue has since evaporated, leaving the state fiscally parched. Supporters argue the sacrifice is justified. Critics counter that the loss has crippled public finances, forcing cuts in welfare and infrastructure while enriching smugglers. The truth lies somewhere between virtue and viability: a policy too moral to be pragmatic, yet too entrenched to be reversed.


In the approaching election, prohibition has become less an issue of governance than of identity. For women’s groups and social activists, it remains a badge of progress; for young voters and the working class, it represents hypocrisy and fear. Police raids, arbitrary arrests, and custodial deaths have added resentment to the brew.


Opposition parties sense an opportunity. Kishor’s Jan Suraj movement appeals to frustrated youth; the RJD accuses Nitish Kumar of moral grandstanding; the BJP oscillates between cautious support and silent amusement, knowing prohibition’s unpopularity can only weaken its erstwhile ally.


For Kumar, the dilemma is existential. Having anchored his political legacy to the ban, he can neither abandon it nor fully enforce it. What began as moral reform now sustains his image as a leader of rectitude even as its cracks widen.


Prohibition’s future in Bihar may depend on whether the state can evolve from rigid control to compassionate reform. Experts suggest a gradual shift from total ban to regulated access, coupled with addiction counselling, awareness campaigns and stronger healthcare systems. The goal should be not the illusion of sobriety but the reality of recovery.


If Bihar’s journey began in idealism, it must now continue in pragmatism. Law without empathy breeds defiance; reform without enforcement breeds chaos. The challenge is to strike a balance between the two — to blend Gandhian ethics with modern governance.


Whether prohibition will become a cornerstone of Bihar’s moral renewal or remain bottled up as an election slogan will be revealed in time. The real test, perhaps, is not whether Bihar can keep alcohol out of its borders, but whether it can keep hypocrisy out of its politics.

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