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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city...

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city will get a ‘Hindu Marathi’ person to head India’s richest civic body, while the Opposition Shiv Sena (UBT)-Maharashtra Navnirman Sena also harbour fond hopes of a miracle that could ensure their own person for the post. The Maharashtra Vikas Aghadi (MVA) optimism stems from expectations of possible political permutations-combinations that could develop with a realignment of forces as the Supreme Court is hearing the cases involving the Shiv Sena-Nationalist Congress Party this week. Catapulted as the largest single party, the BJP hopes to install a first ever party-man as Mayor, but that may not create history. Way back in 1982-1983, a BJP leader Dr. Prabhakar Pai had served in the top post in Mumbai (then Bombay). Incidentally, Dr. Pai hailed from Udupi district of Karnataka, and his appointment came barely a couple of years after the BJP was formed (1980), capping a distinguished career as a city father, said experts. Originally a Congressman, Dr. Pai later shifted to the Bharatiya Janata Party, then back to Congress briefly, founded the Janata Seva Sangh before immersing himself in social activities. Second Administrator The 2026 Mayoral elections have evoked huge interest not only among Mumbaikars but across the country as it comes after nearly four years since the BMC was governed by an Administrator. This was only the second time in the BMC history that an Administrator was named after April 1984-May 1985. On both occasions, there were election-related issues, the first time the elections got delayed for certain reasons and the second time the polling was put off owing to Ward delimitations and OBC quotas as the matter was pending in the courts. From 1931 till 2022, Mumbai has been lorded over by 76 Mayors, men and women, hailing from various regions, backgrounds, castes and communities. They included Hindus, Muslims, Christians, Parsis, Sikhs, even a Jew, etc., truly reflecting the cosmopolitan personality of the coastal city and India’s financial powerhouse. In 1931-1932, the Mayor was a Parsi, J. B. Boman Behram, and others from his community followed like Khurshed Framji Nariman (after whom Nariman Point is named), E. A. Bandukwala, Minoo Masani, B. N. Karanjia and other bigwigs. There were Muslims like Hoosenally Rahimtoola, Sultan M. Chinoy, the legendary Yusuf Meherally, Dr. A. U. Memon and others. The Christian community got a fair share of Mayors with Joseph A. D’Souza – who was Member of Constituent Assembly representing Bombay Province for writing-approving the Constitution of India, M. U. Mascarenhas, P. A. Dias, Simon C. Fernandes, J. Leon D’Souza, et al. A Jew Elijah Moses (1937-1938) and a Sikh M. H. Bedi (1983-1984), served as Mayors, but post-1985, for the past 40 years, nobody from any minority community occupied the august post. During the silver jubilee year of the post, Sulochana M. Modi became the first woman Mayor of Mumbai (1956), and later with tweaks in the rules, many women ruled in this post – Nirmala Samant-Prabhavalkar (1994-1995), Vishakha Raut (997-1998), Dr. Shubha Raul (March 2007-Nov. 2009), Shraddha Jadhav (Dec. 2009-March 2012), Snehal Ambedkar (Sep. 2014-March 2017). The last incumbent (before the Administrator) was a government nurse, Kishori Pednekar (Nov. 2019-March 2022) - who earned the sobriquet of ‘Florence Nightingale’ of Mumbai - as she flitted around in her full white uniform at the height of the Covid-19 Pandemic, earning the admiration of the citizens. Mumbai Mayor – high-profile post The Mumbai Mayor’s post is considered a crucial step in the political ladder and many went on to become MLAs, MPs, state-central ministers, a Lok Sabha Speaker, Chief Ministers and union ministers. The formidable S. K. Patil was Mayor (1949-1952) and later served in the union cabinets of PMs Jawaharlal Nehru, Lah Bahadur Shastri and Indira Gandhi; Dahyabhai V. Patel (1954-1955) was the son of India’s first Home Minister Sardar Vallabhbhai Patel; Manohar Joshi (1976-1977) became the CM of Maharashtra, later union minister and Speaker of Lok Sabha; Chhagan Bhujbal (1985-1986 – 1990-1991) became a Deputy CM.

Choosing Her Battle

Updated: Nov 25, 2024

Her Battle

As anticipated in a long, polarised presidential campaign, Trump’s win has reignited the fight for reproductive freedom in the United States. The current social media trend on the Pro-Choice v. Pro-Life debate exposed America’s deep-seated division over women’s rights. But alas, the whole discussion is centred on the right to terminate the pregnancy.


The June 2022 U.S. Supreme Court decision to end the constitutional right to abortion paved the way for the states to prohibit abortion completely. Biden’s government kept the issue hanging until the 2024 election to use it as a foil against conservative Republicans.


Currently, about 28 of the 50 US states have hostile regulations; of these, four states have outlawed abortion at 6 weeks; in India, this limit is set at 24 weeks. The 17 US states intend to confer personhood either on fetuses or embryos, which would prohibit the use of emergency contraceptive pills. Conservative lawmakers who have already curtailed reproductive rights in over half of the country are now pushing to restrict access to birth control and IVFs. 13 US states have imposed a complete abortion ban without exceptions for rape or incest, as the American conservatives fear that by playing the victim, women would take advantage of rape exceptions? The state offers no exception, even to a child who has just attained puberty. Feel the anguish of the innocent child who is devastated by man’s brutality and is left with no legal alternative but to carry the unwanted result of the traumatic assault or face criminal punishment for abortion. Furthermore, South Carolina and Louisiana Republicans have proposed the “death penalty” for women who have abortions; it is a fact that I had to check again to believe.


In the US, women in a state with an abortion ban or restrictive laws are compelled to travel to other states where the procedure is permitted. Sometimes, the one-way journey takes over 12 hours to reach the nearest clinic. Those who cannot afford long travels or work-offs are often forced to opt for unsafe and illegal medical procedures. The abortion ban pushes the dejected, desperate women to seek out dangerous methods, resulting in huge fatalities. Would you still call this “Pro-life”? The pregnant women diagnosed with cancer find themselves between the devil and the deep sea. They have to convince the court that it is a medical emergency and plead for their lives or travel far to undergo an abortion. This causes a delay in starting cancer treatment and tons of anxiety.


Some border cities in the US prohibit individuals from helping patients crossing borders to access abortion, and also from possessing and distributing abortion pills in the city. These abortion restrictions lead to patients being given less effective medication and a trauma that is hard to heal! Is it not a moral obligation of the state to ensure its citizens have access to medical care? Is it not fundamental to medical care to respect the patient’s needs and not judge the patient’s morality?


Analysis of state-level reproductive rights and population data reveals that abortion is completely banned in states with a coloured population of roughly 20 per cent or more. These are the states where, from 1970 till the 1990s, over one million women of colour were forcibly sterilised or coerced into using unsafe contraceptives for prolonged times! Some university hospitals removed poor women’s uteruses, without medical grounds. It was a systematic genocide of the coloured race, carried out not using guns or weapons of mass destruction, but using a tiny birth control pill. Is the current blanket ban on abortion meant to cover up the government’s past evils? Or, is it a new wicked plan to support the labour-intensive industries?


The mealy-mouthed response of President Trump on future abortion policies has spooked American women so much that they are stockpiling contraceptives before his term begins. Meanwhile, very disturbing social media trends have erupted, in which American women are expressing violent fantasies of poisoning and killing their partner to prevent unwanted pregnancy. And to which the misogynist men are retorting with hashtags such as, ‘Your Body, Our Choice’ and ‘Get Back In the Kitchen’. These social media trends have exposed the ingrained inequality between genders fostered by social norms and expectations. And also the failed body politics of the United States. How can American women ever hope to achieve reproductive justice if all they do is bickering and sputtering on social media about a single issue? Doesn’t the woman’s choice extend far beyond a pregnancy?


If a woman can’t have control of her body, she can’t control her life. Her mental, physical, and emotional health, her social behaviour, her education, her vocational skills, her career goals, her motherhood, her ability to create, love, nurture, and her influence on the world, everything is diminished. She lives a smaller life.


In this era of Judicial globalisation, the legal systems of various countries borrow ideas and doctrines from one another and refer to foreign judgments in their domestic court proceedings, and the Indian judicial system is no exception. Here, we cannot ignore the negative dimension of judicial globalisation, where such precedents relating to abortion law by conservative courts might attract undue weightage and influence other countries’ domestic decisions.


In India, abortion is legal with certain restrictions. It is not a constitutional right; the right to life and personal liberty is interpreted to include reproductive choice. However, recently, in two cases, the Indian courts denied abortion on the grounds of mental depression. After making progressive amendments to the MTP Act in 2021 and 2022, India took a step backwards in recognising women’s reproductive autonomy.


Changing societal attitudes is necessary to eliminate the stigma and moral judgement surrounding women’s reproductive decisions. It needs sensitive support and all-inclusive open advocacy, which can be ensured only with public awareness, education and acknowledging the need of Reproductive Justice. Reproductive Justice means empowering women to make decisions about their bodies, including access to contraception, abortion, and assisted reproduction facilities, freedom from sexual violence, freedom from coerced usage of birth control and the ability to choose to have and raise a child. It must not be reduced to the option of ending the pregnancy. And certainly, it should not be promoted by reckless, cheap social media trends but by choosing the battle carefully.


(The author is a foreign affairs expert. Views personal.)

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