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By:

Prithvi Asthana

20 August 2025 at 5:20:30 pm

Keeping people united, RSS ideology: Ram Lal

Mumbai: A senior RSS functionary Ram Lal on Saturday said that the people of India should stay united as some parties are trying to divide people on various topics like languages and region. “The RSS ideology is about keeping people together,” he said. Ram Lal was addressing the RSS members as the chief speaker at the closing ceremony at a 15-day training camp in Kurla. Total 136 swayamsevaks participated in the camp. They demonstrated their skills in Dand prayog, Niyudh (karate), and Lazim...

Keeping people united, RSS ideology: Ram Lal

Mumbai: A senior RSS functionary Ram Lal on Saturday said that the people of India should stay united as some parties are trying to divide people on various topics like languages and region. “The RSS ideology is about keeping people together,” he said. Ram Lal was addressing the RSS members as the chief speaker at the closing ceremony at a 15-day training camp in Kurla. Total 136 swayamsevaks participated in the camp. They demonstrated their skills in Dand prayog, Niyudh (karate), and Lazim Dance on Vande Mataram at the ceremony. Ram Lal said that many swayamsevkas have made a lot of sacrifices for the country but no one knows them. Still, RSS continues to work for the country. He cited examples of the Partition in 1947 and Emergency in 1975 to underpin his point. “I myself had been in jail for eight months during the Emergency. Many swayamsevaks welcomed jail with open hands and even after that RSS continued to worked for the country with more energy.” He said the whole Hindu community is awakening now, and they are adapting the forgotten culture of Sanatan Dharma. “The irony is that people working for the country are called communal. The 'Breaking India Lobby' is also active and we need to unite in the favour of India to counter it. Today westernisation is badly influencing the joint family system, the Indian culture and youth's ideology. It's time for us to think about it and start making changes from our family.” Ram Lal coined another meaning for the RSS – Ready for Selfless Service. “The world is now slowly looking up towards India as an example and the process will get faster in the future. It is our responsibility as citizens to make India and become an example for the world.” Jimmy Mistry, founder of the Della Leaders Club, was the chief guest. Mangal Prabhat Lodha, Minister Entrepreneurship and Skill Development, was also present. In his address, Mistry spoke about the international image of the RSS. He said, “RSS is always shown in a negative shade at the international platform and we need to improve on that.” He emphasised on improving the process of communication, manufacturing narratives and the importance of social media in the changing world. In a reply to Mistry, Ram Lal said that swayamsevkas were busy in manufacturing success. “That is why we don't focus on narratives,” he said.

Cinema’s Quiet Unifier

A. Krishnamurthi’s maiden Marathi film was inspired by Balasaheb Thackeray

Mumbai: Renowned film producer A. Krishnamurthi, founder of Tina Films International (TFI), passed away early Friday following a brief illness. He was 98. He breathed his last at Lilavati Hospital, Bandra, where he had been admitted three days ago, his daughter Ramya Iyer said.


“He is survived by his wife Mathuram, sons K. Ravi Shankar and K. Ramji, and myself,” an emotional Ramya Iyer said.


In a final act reflecting his lifelong commitment to society, Krishnamurthi’s mortal remains were donated to the Somaiya Medical College & Research Centre, in keeping with his wishes. “He had expressed his desire to donate his body for medical education several years ago. The family has honoured that wish,” said his son-in-law, Venkat Iyer.


From 1983, the TFI banner went on to produce a string of successful Hindi films under his stewardship, including “Ghar Ek Mandir” (1984), “Swarag Se Sunder” (1986), “Sindoor” (1987), “Charanon Ki Saugandh” (1988), “Gharana” (1989), “Benaam Badsha” (1991), “Meherbaan” (1993), “Aag” (1994), and “Himmatwala” and “Mere Do Anmol Ratan” (both 1998).


A firm believer in nurturing fresh talent, Krishnamurthi gave the crucial ‘break’ to many actors and technicians across Bollywood and South Indian film industry - Sonali Bendre, Namrata Shirodkar, Sonam, Rupini, Khushboo, directors, writers, music-directors, singers, and trained his sons - as they went on to become big names over the years, a legacy he cherished deeply, said his family.


Bridges of Harmony

In a turbulent period marked by rising regional tensions and cultural animosity, a genteel and powerful Krishnamurthi built bridges of harmony through the medium of cinema – and succeeded.


In the late-1960s, when the fiery cartoonist and Shiv Sena founder Bal Keshav Thackeray spearheaded a strident campaign against South Indians – with the unsettling slogan “Bajao Pungi, Hatao Lungi” - a young Krishnamurthi, himself a ‘Madrassi’ outsider in Mumbai, managed to win over the tempestuous Tiger.


Armed with Thackeray’s “blessings”, Krishnamurthi ventured into Marathi cinema with his debut production, “Devmanoos” (1970). Featuring an illustrious cast including Durga Khote, Kashinath Ghanekar, Ramesh Deo and music by Sudhir Phadke, the film emerged as a symbolic, cultural and cinematic statement - signaling a thaw in strained social equations then.


Freedom Movement

Born with a quiet resilience, Krishnamurthi had earlier been part of India’s freedom struggle, briefly imprisoned and suffered British batons during the Quit India Movement (1942). That early brush with sacrifice and nationhood shaped his worldview which he later expressed through his films, which consistently championed unity, family values, communal amity and social harmony.


After his Marathi foray, he produced a Gujarati film “Sansar Chakra” (1978), rooted in themes of familial bonds. But it was in 1983 that his cinematic vision went full-throated with the launch of Tina Films International (TFI), marking his entry into mainstream Hindi cinema.


Over the next decade, Krishnamurthi also produced two Telugu films - “Puttinti Pattu Cheera” (1990) and “Amma Kadupu Chellaga” (1991) - further expanding his multilingual footprint.


“With his charismatic personality, he brought together people of all faiths and backgrounds. He helped dissolve prejudices against South Indians at a time when divisions ran deep,” recalled his daughter Ramya Iyer.


Creative Talent

However, Krishnamurthi’s journey in the glamour world cinema began humbly in 1948 under the mentorship of the legendary S. S. Vasan, founder of Gemini Studios in Chennai. He later worked with leading production houses such as Venus Pictures and Padmalaya Studios, learning the art and craft of film-making from some of the finest minds in Indian cinema.


Often regarded as “one of the most creative talents to emerge from Vasan’s stable”, Krishnamurthi went on to carve his own distinct cinematic identity through TFI. His films - marked by strong narratives, moral clarity and emotional depth - always celebrated Indian cultural values, enriched by memorable music, songs and dance.


A gifted linguist, he was fluent in Tamil, Marathi, Hindi, English, Telugu, Kannada and Malayalam. This rare ability allowed him to connect effortlessly across regions and cultures, and infused sheer authenticity into his cinematic narratives.


Beyond cinema, Krishnamurthi was deeply committed to the arts and cultural integration. A longtime member of the Sri Shanmukhananda Fine Arts & Sangeetha Sabha in Sion, he played an active role in promoting cultural dialogue.


He was felicitated in 1992 by C. Subramaniam and was associated with organisations such as the Bharat Cultural Integration Committee and the Madras Telugu Academy.


He also organised national film festivals and cultural events centred on communal harmony and universal brotherhood - ideals he upheld both on and off screen.


Old timers who knew him say Krishnamurthi’s greatest legacy lies not merely in the films he produced, but in the bridges he built - across languages, regions and communities - coming across as a quiet unifier and a narrator who believed cinema could heal, connect and endure.

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