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By:

Shoumojit Banerjee

27 August 2024 at 9:57:52 am

Classroom of Courage

In drought-scarred Maharashtra, a couple’s experiment in democratic schooling is turning child beggars into model citizens In the parched stretches of Maharashtra, from Solapur to the drought-hit villages of Marathwada, a modest social experiment has quietly unfolded for nearly two decades. It is neither a grand government scheme nor a corporate-backed charity. Since 2007, the Ajit Foundation, founded by Mahesh and Vinaya Nimbalkar, has worked with children living at the sharpest edges of...

Classroom of Courage

In drought-scarred Maharashtra, a couple’s experiment in democratic schooling is turning child beggars into model citizens In the parched stretches of Maharashtra, from Solapur to the drought-hit villages of Marathwada, a modest social experiment has quietly unfolded for nearly two decades. It is neither a grand government scheme nor a corporate-backed charity. Since 2007, the Ajit Foundation, founded by Mahesh and Vinaya Nimbalkar, has worked with children living at the sharpest edges of society in Maharashtra. The foundation has become a home for out-of-school children, those who have never enrolled, the children of migrant labourers and single parents, and those who scavenge at garbage dumps or drift between odd jobs. To call their foundation an “NGO” is to miss the point. Vinaya Nimbalkar describes it as a “democratic laboratory”, where education is not merely instruction but an initiation into citizenship. The couple were once government schoolteachers with the Solapur Zilla Parishad, leading stable lives. Yet what they witnessed unsettled them: children who had never held a pencil, begging at traffic signals or sorting refuse for a living. Prompted by this reality, the Nimbalkars resigned their jobs to work full-time for the education of such children. Leap of Faith They began modestly, teaching children in migrant settlements in Solapur and using their own salaries to pay small honorariums to activists. Funds soon ran dry, and volunteers drifted away. Forced out of their home because of their commitment to the cause, they started a one-room school where Vinaya, Mahesh, their infant son Srijan and forty children aged six to fourteen lived together as an unlikely family. The experiment later moved to Barshi in the Solapur district with support from Anandvan. Rural hardship, financial uncertainty and the pandemic repeatedly tested their resolve. At one stage, they assumed educational guardianship of nearly 200 children from families that survived by collecting scrap on the village outskirts. Eventually, the foundation relocated to Talegaon Dabhade near Pune, where it now runs a residential hostel. Twenty-five children currently live and study there. The numbers may seem modest, but the ambition is not. Democracy in Practice What distinguishes the Ajit Foundation is not only who it serves but also how it operates. Within its walls, democracy is practised through a Children’s Gram Panchayat and a miniature Municipal Council elected by the children themselves. Young candidates canvass, hold meetings and present their budgets. Children maintain accounts and share decisions about chores, activities and certain disciplinary matters. In a country where democratic culture is often reduced to voting, the foundation’s approach is quietly radical. It treats children from marginalised backgrounds as citizens in formation. The right to choose — whether to focus on sport, cooking, mathematics or cultural activities — is respected. “We try never to take away what is their own,” says Vinaya Nimbalkar. Rather than forcing every child into a uniform academic mould, individual abilities are encouraged. A boy skilled in daily calculations may not be pushed into hours of bookish study; a girl who excels in cooking may lead the kitchen team. For children who have known only precarity, standing for election, managing a budget or speaking at a meeting can be transformative. On International Women’s Day, the foundation seeks visibility not just for praise but for partnership. If you are inspired by their mission, consider supporting or collaborating—your involvement can help extend opportunities to more children in need.

Disastrous Maze of Fake Narratives and Us

PART 1: When a false illusion is built around a person or a group, even myths can begin to sound like truth.

In today’s digital era, we are drenched in a downpour of information bytes — good, bad, positive, negative, high-tech, and often unnecessary. Over time, we’ve grown used to assuming that all the information we consume is accurate and trustworthy, shaping our opinions and decisions accordingly. But what if I told you that much of this information is deliberately manipulated — crafted to influence our thinking and behaviour, so that certain groups can profit or gain control over our society or nation? This is how agendas are driven through fake narratives.


To understand the situation, we need to understand what exactly a fake narrative is and how it works.


In the good old days, I heard a story from the Panchatantra about a man and his son returning home from the market with a goat. A group of eight to ten thieves planned to steal the goat and enjoy a feast. Along the way, each thief approached the man and his son separately, insisting that what they carried wasn’t a goat but a dog. Hearing the same thing repeatedly from different people, and with no way to verify the truth, the man began to doubt himself. Convinced at last that he might be wrong, he threw the “dog” onto the road. The thieves, of course, seized the goat and went off to celebrate.


This story perfectly illustrates how fake narratives work. When a false illusion is built around a person or a group, even myths can begin to sound like truth. In the end, someone always stands to gain — in wealth, influence, or control.


While this story involves deceiving just one man, it can be dismissed as a simple act of trickery. But what happens when an entire group of people—or the citizens of a state or nation—are misled by a fake narrative designed to seize control over their government and resources? That becomes a serious cause for concern. It is therefore crucial to understand how such narratives evolve, how they operate, and what we can do to counter them.


The first step is creating a maze. At this stage, the narrative builders identify their target—who they want to manipulate and what outcome they wish to achieve. Next, they focus on influencing the person or institution that others see as trustworthy. This key figure, unaware of being manipulated, is gradually fed false or distorted information until their perception—and eventually their actions—align with the manipulators’ agenda.

 

What  if that person understands that manipulation?? Then the next step would be   'Burning down the pillars of trust'.


In this stage, key figures such as scholars, historians, administrators, and influential institutions—those people or bodies one would normally turn to for justice or verification—are compromised through manipulation or bribery. As a result, the manipulated individual has no reliable source left to confirm the truth and is forced to rely on the false information being spread.

 

When the confused and manipulated finally give up, the next stage begins — creating a false hero. At this point, the manipulators project a puppet figure as a trusted leader and saviour of the people. This person is often celebrated with international recognition, awards, and media praise to establish credibility. Outwardly, they appear to act in the public’s interest, but in reality, their actions serve the manipulators’ agenda.  History offers several examples where individuals with little political grounding were elevated to power through media influence and external backing — often leading their nations into turmoil rather than progress.


However, there are times when the manipulators encounter individuals or groups who are strong, grounded, and not easily swayed. When their earlier three steps fail to create confusion or control, they move to the next phase — creating anarchy.


By this stage, the manipulators have already built their maze, dismantled the pillars of public trust—such as the Election Commission, police, government, and administration—and installed their puppet leader. Through these three steps, they succeed in creating massive confusion among citizens. People are then urged to take to the streets, undermining legal and democratic institutions. Once chaos takes over, external forces step in to legitimise the puppet leader, declaring him the nation’s new saviour. In the end, the country’s governance and resources fall under the control of these external manipulators—the so-called deep state.

 

We’ve traced the chronology of a fake narrative. But if those four steps are deliberately applied to a country over decades—or even a century—the result is catastrophic: institutions hollowed out, sovereignty eroded, and the nation brought under the control of external actors. That long-term strategy is precisely what is meant by “NextGenWar.”


What is the NextGenWar we are facing, and what can we do against it democratically? Let us see in our next article.


(The writer works in the Information Technology sector. Views personal.)

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