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Correspondent

23 August 2024 at 4:29:04 pm

Red Romance

For long, the Naxalite in news was recognisable by the gun. But the more insidious version of Naxalism has never needed a rifle. It has thrived in varsity classrooms and newspaper and magazine columns, fostered by men and women sympathetic to it. These academics and other members of the so-called intelligentsia have long enjoyed their status as ‘respectable dissenters’ even when their politics offered intellectual alibis for Naxals carrying guns. Prime Minister Narendra Modi’s recent...

Red Romance

For long, the Naxalite in news was recognisable by the gun. But the more insidious version of Naxalism has never needed a rifle. It has thrived in varsity classrooms and newspaper and magazine columns, fostered by men and women sympathetic to it. These academics and other members of the so-called intelligentsia have long enjoyed their status as ‘respectable dissenters’ even when their politics offered intellectual alibis for Naxals carrying guns. Prime Minister Narendra Modi’s recent Independence Day warning about “dimaagi Naxals” should therefore not be dismissed as another political label. His larger point was that an insurgency does not survive on ammunition alone. It survives on ideas and people willing to make violence appear morally fashionable. The most revealing feature of India’s Maoist movement was never simply its brutality. It was the strange attraction it exercised over sections of the metropolitan Left elite. The Naxalite with an AK-47 could be transformed into a romantic revolutionary while the policeman he killed became an instrument of an oppressive state. This was not merely naïveté. At its ugliest, it was the intellectual laundering of political violence. The fantasy of the romantic revolutionary has always been seductive. In this narrative, amplified through sympathetic media priding itself on telling ‘truth to power,’ India was not a constitutional democracy struggling with inequality and corruption but an inherently illegitimate state waiting to be overthrown. In the minds of this elite Left, Maoist violence has often been recast as resistance while attacks on infrastructure as blows against capitalism. The armed overthrow of the Indian republic was the liberation they craved for. Some of India’s most celebrated intellectuals have flirted dangerously close to that moral inversion. The issue here is whether intellectual prestige can be used to sanitise an ideology whose practitioners have murdered civilians, policemen and public servants and terrorised some of India’s poorest districts. A university cannot be the place where Maoist romanticism acquires the legitimacy of a fashionable campus cause. Professors who turn armed insurgents into heroic revolutionaries are not merely exercising academic freedom. If they knowingly excuse violence, they are helping to construct the moral vocabulary that makes violence possible. Let’s be clear here. A professor who criticises the Indian state is not a Naxal while a journalist who exposes state excesses is not an enemy of India. But an intellectual who repeatedly excuses, glorifies or rationalises political violence cannot hide behind the word ‘dissent.’ India has paid an enormous price for the Maoist fantasy. Thousands have died. Entire regions were held back by fear while development was obstructed. The people supposedly being liberated were often the first to suffer. The armed Naxal is now being pushed towards extinction. But the Indian republic cannot afford to leave behind the romantic mythology that made the gun respectable. A democracy can tolerate dissent. It should never be expected to tolerate the glorification of those who seek its violent destruction.

Ekta Bhyan, Quiet Gold

The strongest lessons in life rarely arrive with drumbeats. They come quietly, sit beside us, and stay long after the applause fades. I learnt this at the recent Peakst8 Festival in the world-class Padukone-Dravid Centre for Sports Excellence Bengaluru. The venue was full of ambition, energy, loud confidence and polished success stories. Yet, it was gold-winning para-athlete Ekta Bhyan who held my attention, not by raising her voice, but by lowering the noise around her.


She was an integral part of a panel discussing what it takes to reach the Olympics. Others spoke of pressure, fame and sacrifice. Ekta spoke of routine. Of turning up. Of patience. There were no heroic flourishes in her words. Each sentence was measured, calm and grounded. Listening to her, I sensed a deep reserve of experience. She was not trying to impress. She was simply explaining how life had unfolded.


A spinal injury, in 2003, had left her paralysed. This is usually where stories pause for sympathy. Ekta’s does not. She spoke of rebuilding, not rebelling. Of learning what the body could still do, and then working patiently within those limits. Para sport entered her life quietly, not as rescue, but as direction. Over time, she found her space in the F51 club throw, a demanding discipline where balance, precision and control matter more than force.


What stayed with me was her restraint. She mentioned podium finishes only in passing. International meets, Asian Para Games, world championships, all appeared briefly and then moved aside. Even the gold medal she had earned was referred to almost casually, as one would mention a milestone on a long road. For her, medals are not destinations. They are confirmations.


Steely Discipline

Ekta spoke about training. It is not exciting, she said. It repeats itself. Progress hides. Muscles resist. The mind looks for shortcuts. Yet commitment must remain steady. She described days when success meant completing a session without excuses. On some mornings, it was finishing gym work despite fatigue. Evenings meant outdoor practice, carefully timed because regulating body temperature is a constant challenge after spinal injury.


For nearly three years, she has not missed a single day of training. With limited muscle use and only about forty per cent lung capacity, each session needs careful planning. Her shoulders are her strongest allies. Other muscles cooperate less. Fingers offer no strength at all. Still, she works with what she has. Over the last four years, this discipline has translated into results. Gold medals at national championships. A bronze at the Asian Para Games. Gold and bronze at the World Championships in Paris in 2023. This season alone, she added gold at the Indian Open Paralympic Championships and a silver soon after. Her personal best stands at 21.5 metres, and she speaks of improving it, not defending it.


There was a gentler revelation too. As a young girl, Ekta had once dreamt of becoming a doctor. She wanted to heal. Life rewrote the syllabus. Yet, listening to her, I realised she still heals. Not with medicine, but with example. Her journey treats assumptions and restores belief, quietly and effectively.


Human Moment

After the session, when the crowd thinned, I walked up to her with my notebook. I asked for her autograph, expecting a quick signature. She paused, asked my name, and wrote hers carefully. That small act reflected everything she had spoken about. Presence. Respect. Attention.


Her daily life, she earlier shared, is not simple. She needs two people to help with routine movements, from transferring to travel. Public transport is impossible. Every trip requires planning, space and expense. Often, she bears the cost for three people, not one. Yet, she spoke of this without complaint.


The harder challenge, she said, is mindset. People with disabilities are still seen as separate from the mainstream. Expectations are lowered, often disguised as kindness. Ekta resists this quietly. Her competition is internal. Yesterday versus today. Comfort versus effort. Paralysis, she believes, is a condition, not an identity.


As I left the venue, the applause felt inadequate. Not because it was soft, but because her journey asks for reflection, not noise. Ekta Bhyan reminds us that ambition can change shape without losing meaning. That success does not always announce itself. Sometimes, it arrives quietly, balanced and consistent.


Her strength lies not only in the distance she throws, but in the steadiness she maintains. And in that quiet balance, Ekta Bhyan offers us something rare. A lesson that stays long after the hall has emptied.


 (The writer is a retired banker and author of ‘Money Does Matter.’)

 


2 Comments


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