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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Cockroach Janata Party lures 1.5-cr fans

Mumbai: Not from kitchen sinks, toilets or gutters — these two-legged ‘roaches’ have swarmed Social Media in millions through memes, live-streams, rap anthems and viral posts… and the country has begun taking note. On May 16, an unemployed youth, Abhijeet Dipke from Chhatrapati Sambhajinagar - currently job-hunting in Boston, USA, grabbed national attention after launching a digital platform called the “Cockroach Janta Party” (CJP), pitched as a democratic movement “of the youth, for the...

Cockroach Janata Party lures 1.5-cr fans

Mumbai: Not from kitchen sinks, toilets or gutters — these two-legged ‘roaches’ have swarmed Social Media in millions through memes, live-streams, rap anthems and viral posts… and the country has begun taking note. On May 16, an unemployed youth, Abhijeet Dipke from Chhatrapati Sambhajinagar - currently job-hunting in Boston, USA, grabbed national attention after launching a digital platform called the “Cockroach Janta Party” (CJP), pitched as a democratic movement “of the youth, for the youth, by the youth” targeting disillusioned Gen-Z Indians. To Dipke’s own surprise, the announcement exploded online. Within days, CJP has amassed nearly 1.5-crore followers on Instagram, over 40-lakh across other platforms, more than three-lakh registered members, and counting - despite allegations of account suspensions and restrictions. Ironically, CJP’s online numbers are being compared with the social media reach of the ruling Bharatiya Janata Party and the Opposition Indian National Congress - overtaking both, leaving political circles both amused and unsettled. On Thursday, at least one major social media platform briefly suspended the party’s accounts, while CJP supporters alleged hacking attempts on others. Yet, within hours, the page resurfaced with a sarcastic: “You thought you could get rid of us? LOL! Cockroach is back!” After flexing its digital muscle, the fledgling week-old outfit unveiled a basic charter of demands-cum-mini manifesto, along with a tickly political slogan: “Abki Baar, Cockroach Sarkar,” and aimed to capture “400-plus seats” in the next Lok Sabha elections. The CJP’s first political salvo was directed at Union Education Minister Dharmendra Pradhan over the alleged NEET examination paper leak controversy. “Governments make mistakes, but students pay the price. What kind of system is this? Why has the Education Minister not been sacked? Where is the accountability?” Dipke thundered from Boston during an online media interaction. The CJP’s memes have become a star attraction. One depicts a swaggering political cockroach dressed in Gandhi topi, kurta, angavastram and chappals before Parliament House; another shows a suited-booted cockroach delivering a corporate speech; yet another portrays giant roaches marching amid restless crowds. In one provocative graphic, a cocky cockroach is seen gleefully chewing up a giant lotus and relishing it - a not-so-subtle political jab. Dipke has proclaimed himself as the “Cockroach” and ditto with his followers, transforming the usually reviled six-legged arthropod into an unlikely mascot of survival and resistance. His legion of fans gleefully remind how cockroaches, believed to have existed for over 300 million years, can survive pesticides, extreme conditions and even nuclear disasters, besides online attacks! “The biggest complaint among young people is that nobody listens to them, nobody talks to them, and nobody even acknowledges their existence. And now they are being compared to cockroaches and parasites. Naturally, the youth are angry with the system,” Dipke said. A media strategist who reportedly worked for a couple of years with the Aam Aadmi Party, Dipke says the CJP plans to crowdsource its political agenda by asking supporters what issues the movement should prioritise and how citizens can collectively push for systemic change. ‘Cockroaches’ want to swarm Parliament The Cockroach Janta Party (CJP)’s anti-establishment rap anthem, pointed memes and online campaigns revolve around corruption, pollution, propaganda, unemployment and collapsing public systems that have left large sections of India’s youth disillusioned, angry and politically alienated. Its wishlist includes free world-class education, universal healthcare, clean rivers, safe drinking water, breathable air, and greater media accountability - promises that traditional political parties have made for decades, but which suddenly sound radical when articulated by self-styled “cockroaches” claiming to survive every form of rot and decay. Though many dismiss the CJP as a digital gimmick, some political observers believe this sudden rise of ‘cockroaches’ reflects growing public frustration not just with the ruling establishment, but also with the Opposition.

Faith and the State

Maharashtra Anti-Conversion Law has kicked up a lively debate over enforcement, intent and individual freedom.

In a major step, the Maharashtra Assembly recently passed the Freedom of Religion Bill 2026. The move, which has engendered much debate, aims to stop religious conversions done through force, fraud, tricks or marriage. The legislation was passed amid strong protests from the Opposition benches. With it, Maharashtra is set to become the 12th Indian state with such a law once it is approved in the Legislative Council and gets the Governor’s assent.


Let us first understand what this law is all about. An anti-conversion law does not stop people from changing their religion. Instead, it stops people from being forced or tricked into changing their religion. Think of it this way — if someone threatens you, lies to you, or gives you money to leave your religion, that is wrong. An anti-conversion law seeks to prevent religious conversion that occurs through pressure, deception, financial incentives, or marriage-related inducements, while allowing voluntary conversion carried out without pressure. This is not a novel idea.


Anti-conversion laws in India go back many decades. Even during British rule, some large states had rules to protect people from forced conversions. After Independence, different states slowly started making their own such laws. As of today, India had 11 states with anti-conversion laws before Maharashtra joined the list — Odisha, Madhya Pradesh, Arunachal Pradesh, Chhattisgarh, Gujarat, Himachal Pradesh, Jharkhand, Uttarakhand, Uttar Pradesh, Haryana, and Karnataka.


Stringent Rules

There is no single central law in India on this subject. Each state makes its own rules. In 1977, the Supreme Court of India also confirmed that such state laws are constitutional and do not go against the Indian Constitution Those involved in unlawful conversions on the pretext of marriage will be punished with imprisonment of seven years and shall also be liable for a fine of Rs 1 lakh. Violations in respect of a minor, a person of unsound mind, a woman, or a person belonging to the Scheduled Caste and Scheduled Tribe will be punished with imprisonment of seven years and a fine of Rs 5 lakh. Mass conversions will have a jail term of seven years and a fine of Rs 5 lakh. Repeat offenders can get a jail sentence of 10 years and a fine of Rs 5 lakh The law also has an important step before conversion: one of the most debated provisions in the bill is the requirement that individuals seek prior permission or give 60 days’ advance notice before conversion.


This means a person who wants to change their religion must inform the government in advance. After conversion, the individual may also be required to appear before officials to confirm that the decision was voluntary. If a conversion is challenged, the person facilitating or accused must prove it was not illegal — this shifts the burden from the complainant to the accused. Government sources said the Constitution of India grants every citizen the fundamental right to freedom of religion, including the right to freely practise, propagate and teach one’s religion. However, there has been an increase in incidents of unauthorised religious conversions in Maharashtra.


These involve physical, mental or emotional pressure on vulnerable individuals, including threats of divine displeasure, promises of material benefits, or exploitation through the institution of marriage.


Chief Minister Devendra Fadnavis noted that Article 25 of the Indian Constitution grants every citizen the right to freedom of religion — the right to profess, practice, and propagate one’s faith.


However, converting someone through fraud, pressure, force, or temptation is inherently wrong, making this law necessary to curb such incidents. Minister Nitesh Rane said the proposed law would be stricter and more effective than similar anti-conversion laws in states such as Madhya Pradesh and Gujarat. Not everyone in the Maharashtra Assembly agreed on this bill. The Shiv Sena (UBT) backed the bill while the Congress, NCP(SP) and Samajwadi Party opposed it. Outside the Assembly, many groups also raised their voice. The Bombay Archdiocese and more than 30 civic organizations publicly opposed the legislation before its passage, calling it an assault on India’s constitutional guarantees of religious freedom.


Fears and Concerns

Critics argue that the law might be misused to target minorities. Christian leaders and opposition politicians criticized the move, claiming the draft law could become a tool to oppress and target Muslims and Christians, accusing them of converting Hindus. Some critics also pointed out a practical problem of the government for failing to provide statistical or empirical evidence of a surge in religious conversions or interfaith marriages, arguing that existing laws already punish cases of coercion or fraud if they occur.


The passed draft law will become a full law once it is approved by the state’s Legislative Council and signed by the state Governor. Maharashtra is a large and diverse state. It is home to people of many religions — Hindus, Muslims, Christians, Buddhists, Jains, and others — who have lived together for centuries. A law like this touches the lives of everyone, no matter their religion.


Its supporters say the law protects the weak from being cheated or pressured in matters of faith. Critics say it could be misused to harass innocent people, especially those from minority communities or couples in interfaith relationships. What is clear is that this law has started a very important conversation about religion, freedom, protection, and the role of government in personal life.


(The writer is a political observer. Views personal.)

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