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By:

Jitendra Zavar

5 April 2026 at 4:30:23 pm

From barren land to lush green Devrai

The inspiring journey of Nashik’s ‘Tree Man’ Shekhar Gaikwad Nashik: If a person sets their mind to it, they can make the impossible possible. A prime example of this is the 'Mountain Man' of Bihar, Dashrath Manjhi, who carved a road through a mountain using only a hammer and chisel. His life story was even adapted into a highly successful film. Such passionate personalities are found in many places, and Shekhar Gaikwad of Nashik is one of them. He has taken up the mission of making the city...

From barren land to lush green Devrai

The inspiring journey of Nashik’s ‘Tree Man’ Shekhar Gaikwad Nashik: If a person sets their mind to it, they can make the impossible possible. A prime example of this is the 'Mountain Man' of Bihar, Dashrath Manjhi, who carved a road through a mountain using only a hammer and chisel. His life story was even adapted into a highly successful film. Such passionate personalities are found in many places, and Shekhar Gaikwad of Nashik is one of them. He has taken up the mission of making the city green. Regardless of whether he receives help or not, he has continued his work. Dedicated to tree conservation for the past three decades, this enthusiast is known today as the 'Tree Man' of Nashik. He has planted more than 1.5 lakh trees. A mechanical engineer by profession, Shekhar Gaikwad always had a passion for the environment. This led him to start his afforestation work in 1998. He conducted an in-depth study of native species that are beneficial to the environment and launched plantation drives in various parts of Nashik. The most significant milestone in this journey is the 'Fashicha Dongar' (Hangman's Hill) area near Satpur. This historical hill, where freedom fighters were hanged during the British era, lay barren. It was covered with 'Gliricidia' trees, which degrade the soil quality. Taking it as a challenge, Shekhar Gaikwad sought permission from the Forest Department to transform this hill. On June 5, 2015, the site was named 'Devrai' (Sacred Grove). Since then, the hill began to turn lush green. Today, more than 35,000 trees of native species are thriving across this 100-acre expanse. This area is no longer just a forest but has become a 'Biodiversity Park' rich in life, providing a natural habitat for many birds and wildlife. The hill has now become a center for nature tourism. Gaikwad's devotion to nature is astounding. While managing his business, he spends every Saturday and Sunday in this Devrai without fail. He prioritises manual labour (Shramdaan) over family functions or weddings. Consequently, his friends and relatives now plan their events on days other than Saturday or Sunday. Initially, he had about 15 volunteers, but that number gradually decreased. Now, he carries out this work himself along with two security guards. Due to the dense forest, the presence of leopards has increased, and he often encounters snakes while working, yet his mission continues unabated. Without Aid Shekhar Gaikwad implements all his environmental projects solely through community participation, without any government or political assistance. The monthly expenditure, including the salaries of two security guards and other costs, amounts to approximately Rs 90,000. He manages this expense through his own funds and with the help of nature-loving citizens. Gaikwad does not stop at tree conservation; he loves animals and birds equally. He treats injured birds at his own expense. Today, due to the "concrete jungle," sparrows are on the verge of extinction. Therefore, he is also running a campaign to save sparrows. To provide them a space in homes, he creates sparrow nests and sells them on a 'no profit, no loss' basis. Gaikwad has also started a unique experiment of a 'Nature Library' within the Devrai forest. The library houses numerous books providing information on trees, grass, bamboo, shrubs, vines, birds, animals, snakes, butterflies, and bees.

Fatal Apathy

In the vocabulary of governance, tragedy is often described as an “unfortunate incident.” This bureaucratic phrase that absolves as much as it explains. But the recent accident in Nashik district, where nine members of a single family, six of them children, were killed resists such anaesthetised language. The accident occurred because their car veered off a poorly secured road in Dindori and plunged into an unprotected, water-filled well while returning from a family function.


The fact that these lives were lost not because of fate’s caprice, but because of a failure so banal and so preventable indicts the very idea of public safety. By the time rescue teams hauled the vehicle out hours later, the occupants had long perished, trapped in a metal shell that became their tomb.


This was no accident in the real sense of the word but sheer negligence rendered in its starkest form. India’s rural and peri-urban landscapes are dotted with such open wells, relics of an older agrarian economy that now coexist uneasily with expanding road networks and motorised traffic.


In theory, local authorities are expected to ensure that wells near public roads are either covered, fenced, or otherwise made safe. But in practice, enforcement is sporadic and accountability is elusive.


While officials express grief and the Chief Minister announces compensation, the incident raises an uncomfortable question: why does it take nine deaths, including those of children, to trigger an audit of known hazards?


Different parts of India daily witness variations of this tragedy, be it in form of children falling into uncovered borewells, vehicles slipping off unguarded roads or pedestrians disappearing into unmarked construction pits.


At the heart of the problem lies a chronic underinvestment in the supposedly mundane but vital infrastructure that make environments safe. Guardrails, signage, lighting, routine inspections do not lend themselves to ribbon-cutting ceremonies or political grandstanding. Their absence gets noticed precisely during such tragedies.


Compounding this is the fragmentation of responsibility. Is the well the responsibility of the landowner, the panchayat or the district administration? Who ensures that a roadside hazard is secured - the public works department or the local municipality? In the absence of clear lines of accountability, the default setting is inertia.


The victims in Dindori were not reckless thrill-seekers but a family returning home from a function. Their deaths were not the result of extraordinary circumstances, but of ordinary neglect.


Simple measures like GPS mapping of open wells could dramatically reduce risk. None of this is beyond the capacity of a state that aspires to be an economic powerhouse.


But technology cannot substitute for political will. The Dindori tragedy shows that what is ultimately required is not merely an audit, but a shift in administrative culture. Safety must cease to be reactive and become routine. Crucially, enforcement must be continuous rather than episodic.

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