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By:

Akhilesh Sinha

25 June 2025 at 2:53:54 pm

A National Memory Far Greater Than Three Minutes and Ten Seconds

Paying respect to Vande Mataram is not about endorsing any party or government but is a tribute to the freedom struggle where countless Indians from all states created a singular national chorus. The recent controversy in Keralam over the full recitation of Vande Mataram at official events has once again brought to the fore an old yet critical question that can the national memories of our freedom struggle be compartmentalized within the boundaries of states, political parties, and momentary...

A National Memory Far Greater Than Three Minutes and Ten Seconds

Paying respect to Vande Mataram is not about endorsing any party or government but is a tribute to the freedom struggle where countless Indians from all states created a singular national chorus. The recent controversy in Keralam over the full recitation of Vande Mataram at official events has once again brought to the fore an old yet critical question that can the national memories of our freedom struggle be compartmentalized within the boundaries of states, political parties, and momentary convenience? The Keralam government maintains that, in keeping with past tradition, only the first two stanzas of the song will be sung at official functions. On the other hand, the central government is emphasizing its collective recitation nationwide to mark the 150th anniversary of its composition. Amidst this, Congress MP Rajmohan Unnithan's opposition to singing the complete song has added further political fuel to the debate. Meanwhile, the Tamil Nadu Legislative Assembly has passed a resolution mandating the rendition of Tamil Thai Vazhthu at the beginning of public events across the state. While taking pride in one's language and cultural identity is natural, can regional and national identities truly be considered rivals? The beauty of India's pluralism lies in the reality that Tamil is uniquely Tamil and Malayalam is uniquely Malayalam, yet the history of our freedom belongs to everyone. Political ideas travelled through poems, songs, newspapers, street performances and public meetings, allowing nationalism to acquire a local vocabulary without losing its larger meaning. The importance of the movement was precisely this ability to make the idea of India intelligible in many different cultural languages. Transcending Barriers The attempt to restrict Vande Mataram to a single region or ideology does not hold up against the history of Tamil Nadu. Mahakavi Subramania Bharati (1882-1921) was a legendary Tamil poet, freedom fighter, and social reformer. He translated and adapted Bankim Chandra Chattopadhyay's immortal song into Tamil. His poetic works such as Kannan Pattu, Nilavum Vanminum Katrum, Panchali Sabatham, and Kuyil Pattu stand as testaments to his vast creative genius. His nationalist consciousness connected the freedom movement in South India deeply with the popular sentiment of the masses. Bharati's importance in this context goes beyond translation. He understood that nationalism could not survive as an elite political doctrine; it had to become part of popular culture. His songs gave political ideas a form that could be remembered and repeated, and helped bridge the distance between political leaders and ordinary people. His Tamil rendering of Vande Mataram was therefore part of a wider process through which a Bengali composition entered the cultural vocabulary of another major Indian linguistic region. Subramania Bharati Bharati published Swadesha Geethangal in 1908. According to the Indian government's Azadi Ka Amrit Mahotsav portal, his writings played a pivotal role in generating public opinion for the Swadeshi movement in the Madras region. One of his cartoons even depicts the Vande Mataram flag. In his published poetry collections, Vandemataram is recorded as an independent composition. This work is also included in Poems of Subramania Bharati, published by the Sahitya Akademi in 1977, and Subramania Bharati: Chosen Poems and Prose (1984). This was also the period when the Swadeshi movement was demonstrating how quickly nationalist symbols could cross provincial boundaries. The partition of Bengal in 1905 had begun as an administrative act, but the opposition to it produced a much wider cultural and political awakening. Songs, flags, boycotts and public processions became instruments of resistance. Vande Mataram emerged from this atmosphere not simply as a literary work but as a public expression of political defiance. Official documents from Tamil Nadu related to the freedom movement describe Vandemataram in Bharati's Swadesha Geethangal as the first national song and a profound clarion call that inspired freedom fighters. It is also documented that his songs served as a medium to convey national consciousness to the illiterate masses, who would sing and recite them to others. Naturally, the question arises that how can a song that Bharati carried into the hearts and minds of the Tamil populace not belong to South India? After all, a national symbol becomes national precisely when people outside its place of origin adopt it as their own. In truth, Vande Mataram was born in Bengal, but it was never confined to Bengal. It transcended linguistic boundaries, reaching Tamil, Telugu, Kannada, Malayalam, Hindi, and other Indian languages. Its translations and adaptations made it an integral part of a shared national consciousness across Indian languages. Rabindranath Tagore sang it at the 1896 Congress session. By the Swadeshi movement of 1905, it had evolved into a powerful cry of national resistance. In 1950, the Constituent Assembly accorded it the same status and equal respect as Jana Gana Mana. Bankim Chandra Chatterjee Its journey is remarkable. Bankim Chandra Chattopadhyay first published the song in Bangadarshan in 1875, and later incorporated it into Anandamath. Two decades later, Tagore's rendition at the 1896 Congress session gave it a prominent place in the public life of the nationalist movement. After the partition of Bengal in 1905, its political significance grew enormously, and the colonial authorities came to regard its public invocation as a symbol of anti-British agitation. Historically Flawed Therefore, viewing Vande Mataram as a symbol of the BJP is historically as flawed as labelling it the song of any single political ideology. Decades before the BJP came into existence, it had already become the voice of the freedom struggle, echoing from the platforms of the Congress to the hideouts of revolutionaries. The argument put forward by a Congress MP that singing the full song takes three minutes and ten seconds, and that standing for that long poses a practical difficulty, may well be a subject of discussion. It is also true that respect cannot be legislated, and patriotism cannot be instilled in someone's heart by order. But should the honour of a national song be weighed by its duration? In the face of the supreme sacrifices made by our freedom fighters, is three minutes and ten seconds really all that long? This is the very India whose freedom fighters spent years in prisons, lost properties, gave up careers, stayed away from their families, and dedicated their entire lives to the nation. Measured against that history, the argument of three minutes and ten seconds appears trivial indeed. Vande Mataram was composed during an era when India was not free. Arousing national consciousness amidst colonial rule was an act of resistance in itself. It was first published on November 7, 1875, in the periodical Bangadarshan. Later, it found its way into Bankim Chandra's novel Anandamath, and its journey from the 1896 Congress session to the Swadeshi movement transformed it into a potent symbol of national awakening. The fact that it completes 150 years in 2026 is significant because it gives us an opportunity to re-read our shared national memory. Let Keralam take pride in its language and culture, let Tamil Nadu honour Tamil identity, and let every Indian cherish their regional traditions; but doing so does not require distancing oneself from our national memory. Bharati's warning remains as relevant today as ever: without the unity of Indians, freedom is impossible. Today, paying respect to Vande Mataram is not about endorsing any party or government. It is a tribute to that freedom struggle in which countless Indians-from Bengal to Tamil Nadu and Keralam-added their individual voices to create a singular national chorus. The new generation must also know the voices and sacrifices that laid the foundations of that future. Vande Mataram is one of those definitive voices. A journey spanning 150 years cannot be constrained by the ticking of a three-minute-ten-second clock. (The writer is a senior Patna-based journalist and political analyst. Views personal.)

Growing Risks Of Cyber Warfare

Updated: Oct 21, 2024

In a shocking series of events, multiple coordinated explosions have rocked Lebanon and parts of Syria, killing dozens of people and injuring thousands. The blasts occurred after explosive devices, hidden inside pagers and other radio communication devices, were detonated. The targeted individuals were primarily members of Hezbollah, with the explosions taking place in densely populated areas, resulting in widespread injuries to civilians, including children.

The devices, mainly pagers, walkie-talkies, and radios, had been in the possession of Hezbollah operatives, who had acquired them months prior, under the assumption they were secure. However, Hezbollah has accused Israel’s intelligence agency, Shin Bet, of tampering with the devices during transit.

According to security experts, Israel’s elite secret cyber warfare unit was behind the attack. This unit, known for its global cyber operations, is also linked to the creation of the STUXnet malware, which was responsible for the failure of Iran’s nuclear power plant. The pagers were rigged with explosive materials in place of a battery, and a relay switch was installed, allowing the explosions to be triggered remotely in a synchronized manner. The result was devastating injuries to the eyes, face, hands, and legs of those carrying the devices.

The incident occurred in Hezbollah-stronghold areas, including the Dahieh suburb of Beirut, southern Lebanon, and parts of the Beqaa Valley, with some explosions also reported across the border in Syria. The blasts overwhelmed hospitals, as hundreds of victims sought medical help for injuries ranging from severe burns to shattered limbs. The intensity of the explosions, far beyond that of ordinary battery malfunctions, indicates a highly sophisticated sabotage operation.

These explosions have not only deepened the crisis in Lebanon but have also raised critical questions about supply chain security, intelligence tactics, and the legality of using booby-trapped electronics in conflict zones.


What Are Pagers, and Why Are They Still Preferred?

Despite being old-school tele communication technology, pagers or beepers are still used in many countries, particularly in critical sectors and organizations. Pagers primarily facilitate one-way communication, pager uses higher frequencies than car radios i.e. 400 MHz band frequency. It also used a very basic type of VHF spectrum. These devices operate in restricted areas to transfer messages, alerts, and information. These devices are considered more secure and harder to trace or track compared to mobile phones, as they only receive messages, similar to a car radio that receives signals without revealing the listener’s identity or location. Additionally, pagers lack features like Bluetooth or GPS, making them more difficult to hack or compromise.

Among their many advantages, pagers are known for their long battery life and durability, making them ideal for continuous use in specific industries. There are an estimated two million active pager users worldwide. Hezbollah began using pagers after Israel successfully assassinated a high-ranking Hezbollah target by hacking his cellphone and precisely targeting him with a missile. Since then, many Hezbollah members have switched to more primitive communication devices, like pagers, to avoid being tracked via the internet.


Are Mobile Phones and Smartphones Similarly Vulnerable?

American and European security agencies suggest that, theoretically, it is possible to alter mobile phones and other smart devices to turn them into explosive devices. However, practically, it is more difficult due to the advanced security systems in modern smartphones. A hacked smartphone may exhibit various signs, such as abnormal temperature changes, slower system performance, unexpected reboots, odd sounds during calls, hung applications, or irrelevant messages and pop-ups, all of which could indicate tampering. These security systems make it more challenging to modify smartphones in the same manner as simpler devices like pagers.


New Security Challenges

The Hezbollah pager explosion serves as a wake-up call for sectors involving critical infrastructure and aviation. In an era where smartphones are network-connected and can be charged wirelessly, the possibility of tampering with batteries or embedding explosives, like HMX, PETN and other type of plastic explosives pose significant risks. During flights, even a minor explosion could result in catastrophic consequences. On the ground, the threat extends to damaging nearby aircraft, equipment, and infrastructure. Airport security may soon impose stricter regulations, potentially banning pagers, walkie-talkies, and radios, much like power banks, which are now restricted on flights. In the future, mobile phones may only be allowed in switched-off modes, placed in lithium-safe bags during flights. Suspicious devices could be handled separately in Faraday-sheet bags to block any network or signal connections.

This incident highlights the growing risks of cyber warfare and the dangers posed by everyday communication devices being exploited for sabotage. It is an alarming call for a nation’s security as the treat of such critical infrastructure being handled by terrorist organisations can compromise the use of day-to-day electronics for malicious activities. As technology advances, so must the protocols for ensuring public safety, particularly in high-risk environments where even the smallest vulnerability could lead to devastating consequences.

(The writer is an eminent cyber and explosives forensic expert. Views personal.)

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