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By:

Prasad Dixit

11 October 2024 at 1:09:23 am

The Human Advantage in an Artificial Age

As artificial intelligence grows smarter and more efficient, the real battle may not be about machines surpassing humanity but about whether humans squander the qualities that still set them apart. With the recent news of a Chinese robot beating the human record in a half- marathon, there is renewed debate on how AI could outsmart human beings. Many experts see it as yet another proof of impending disaster as AI takes over most of the jobs in the years to come. This is not the first time when...

The Human Advantage in an Artificial Age

As artificial intelligence grows smarter and more efficient, the real battle may not be about machines surpassing humanity but about whether humans squander the qualities that still set them apart. With the recent news of a Chinese robot beating the human record in a half- marathon, there is renewed debate on how AI could outsmart human beings. Many experts see it as yet another proof of impending disaster as AI takes over most of the jobs in the years to come. This is not the first time when human civilization is facing a technological revolution that has the potential to impact society and economy in a profound manner. There is, however, a crucial difference with AI driven revolution that is often missed out. The first industrial revolution happened because steam engines were invented and it led to mechanization of production. It was followed by discovery of electrical energy and technologies to harness it for mass production. Next wave of evolution was led by computerization and automation in practically all the fields covering both offices and industrial shop floors through mainframes, personal computers, and programmable logic controllers. While all these leaps in technologies are very different in terms of the specific underlying inventions, they all have one thing in common. They were all invented to do things that were humanly impossible to do. One steam engine or electric motor could do the work that perhaps hundreds of humans would never be able to accomplish even with their collective muscle power. Automation of the manufacturing assembly line would deliver speed and accuracy that human beings would never be able to achieve. Beyond Human Technological advances in Telecommunication, for that matter, have simply expanded the range of 'hearing' and 'seeing' far beyond what human vocal chords, ears, and eyes could manage to do on their own. Computers, at its core, are essentially doing the math and calculations at a speed and accuracy that the human brain can never achieve. To add to that, machines using all these innovations in technology would work tirelessly without any fatigue for a duration that human beings would never be able to match. Although AI is yet another highly potent technological innovation, it is not as straightforward as the previous ones. It can absorb and synthesize huge amounts of data that the human brain perhaps cannot do. Ability of AI to answer any question reasonably well using all the global knowledge made available to it, summarize enormous amount of data and text quickly, quickly draw a complex picture based on instructions given verbally, predict a trend, recognize and highlight a specific face in a fraction of a second from millions of faces, write code based on simple English instructions, are all examples where the speed and accuracy of underlying computation is delivering what human being cannot match. However, there are several areas where human beings are trying to improve AI so that it can, some day, match or exceed capability that human beings themselves already have. Examples of this include the ability of AI to completely replace a human driver safely in all situations, understand full context or an intent behind a statement, carry out complex and well-coordinated mechanical activity in response to various unpredictable situations, react appropriately by correctly assessing the emotions at play, integrate generated code appropriately in the existing larger systems landscape, and so on. In such cases, AI is not exhibiting any capability that is humanly impossible to match. On the contrary, AI is trying to catch up with what humans can do easily. In other words, in these areas, AI is trying to become what humans already are. This very aspect separates AI driven technology revolution from all the previous ones. Direct Competition It is often said that AI and humans will co-exist in the future, and people will need to change their ways of working. It is obvious that AI is also going to directly compete with humans in many sectors. Equipment with an embedded chip on-board do compete with humans even today. A case in point is household equipment such as ‘intelligent’ washing machines and dish-washers where robots to do vacuum cleaning and floor mopping do compete with humans offering these services. A human household help can perform these activities far better than what a machine can do. However, given an affordable choice, an increasing number of households prefer machines over human maid services for a reason. Human household help may not always be punctual, sincere, honest, and reliable. But machines are. Uncontrolled emotions, anger, frustration, laziness, indiscipline, absenteeism do affect humans - but not AI driven machines (at least till the time AI itself acquires emotions of its own, and becomes self-aware some day). This aspect of comparison between AI and humans is likely to become far more prominent and consequential as AI driven machines and robots become more and more intelligent and thereby start competing far more effectively with human capability in many spheres. Competition is said to bring about improvement. Just as AI improves itself through continuous learning to mimic human behaviour and actions, human workforce also needs to improve itself by avoiding behavioural issues and inefficiencies referred to above. Otherwise, humans would lose the natural advantage that they still enjoy over AI, and which is likely to continue even in the foreseeable future. Employers or consumers in the labour-intensive service sector will accept AI driven machines and robots with all its known limitations if it turns out to be a better net-net deal in comparison to services offered by humans. This specific aspect has tremendous significance for India. Many Countries from the developed world do not have a young population with reasonably good IQ in required numbers. India, on the other hand, has it in abundance. One could compare it with abundant availability of Thorium or Sunlight in India as compared to the Western world. Consequently, unlike many Countries in the world that have a Uranium centric approach towards nuclear energy, India's approach needs to be centered around Thorium. India's strategy related to renewable, non-conventional, green energy needs to be based on solar power. Indian Context Strategies for adopting AI in the Indian context need to be similarly tailored for the Indian context. India needs to adopt AI in the areas where it clearly has an advantage over humans in terms of speed, throughput, ease of use, accuracy, and efficiency. However, the use of AI needs to be judiciously controlled in areas where AI is trying to catch up with the capabilities of the human mind and body. Several labour-intensive services such as drivers, caregivers for the elderly people, parcel delivery, security guards, maintenance and repair of various equipment, are all examples in that category. Educational policies and overall work culture in the Country needs to appreciate this reality. Just as AI experts are trying hard to 'teach' AI algorithms and improve them through supervised learning, another set of experts need to sensitize and teach humans on how to understand, appreciate, preserve, and further hone the significant natural advantage that they already have over AI. Despite all the technological breakthroughs in AI, in many areas, still, it is a battle that humans will lose only if they choose to. (The writer works in the Information Technology sector. Views personal.)

India’s Left-Wing Safe Havens Need a Trump-Style Reckoning

Updated: Mar 20, 2025

While America is waking up to the dangers of ideological extremism in its universities, India remains hesitant to hold its varsities accountable.

India’s Left-Wing

In the United States, the Trump administration is cracking down on radicalism in higher education. Columbia University, long a bastion of leftist activism, faces a $400 million funding cut for failing to protect Jewish students from rising anti-Semitism. Meanwhile, individuals like Mahmoud Khalil, a Syrian national linked to pro-Hamas activism, are being deported, while student visas of extremists, like Indian PhD scholar Ranjani Srinivasan, are being revoked. America is making it clear: universities cannot be ideological outposts for radical movements.


And yet, in India, institutions like Jawaharlal Nehru University (JNU) continue to operate as hubs of left-wing activism, often shielding themselves under the guise of free speech. Despite its long history of insidious protests including pro-Naxal activism, open calls for sedition, and opposition to national security laws, an RTI query response from last year revealed that the Modi government had paradoxically increased funding for JNU even though the number of FIRs against troublemakers had increased.


JNU is not just an academic institution but an ideological fortress. Since its founding in 1969, it has served as a breeding ground for leftist activism. In the 1970s and 80s, the university was a stronghold of Naxalite sympathizers, many of whom later became intellectual apologists for the violent Maoist insurgency that continues to plague India’s tribal belt. While universities should be spaces for debate, JNU has often blurred the line between dissent and open advocacy for insurrection. The romanticization of violent revolution has never truly faded in the campuses of such varsities with professors and student leaders using ideological contortions to defend extremism, downplaying acts of violence as a form of ‘resistance’ against the state.


In 2016, JNU again found itself at the center of controversy when a group of students led by Kanhaiya Kumar and Umar Khalid had allegedly organized an event where anti-India slogans were raised with chants of Bharat tere tukde honge echoed on campus. Khalid, later accused of instigating the 2020 Delhi riots, had reportedly expressed admiration for terrorists like Afzal Guru. Yet, when the Modi government cracked down, the narrative quickly shifted to blame the government for engaging in ‘fascist suppression.’


In 2019, the passage of the Citizenship Amendment Act (CAA) provided another opportunity for JNU and similar institutions to mobilize against the state. Ostensibly about granting citizenship to persecuted minorities from Pakistan, Bangladesh and Afghanistan, the law was twisted into a ‘Muslim exclusion’ conspiracy by leftist academics and student groups. JNU, along with Jamia Millia Islamia (JMI), played a key role in the protests.


The anti-CAA protests quickly descended into violence, particularly in Delhi’s Shaheen Bagh, where roads were blocked for months. The violence reached its peak in February 2020, when riots broke out in northeast Delhi, leading to over 50 deaths. Investigations revealed that many student activists from JNU and JMI were deeply involved in orchestrating these riots. Umar Khalid and others were later arrested for their role in instigating the violence. But again, any attempt to hold these individuals accountable was met with cries of ‘fascism’ and ‘authoritarianism.’


Whenever left-wing radicals face consequences for their actions, their defence is not based on facts but on victimhood, while labelling Modi’s government as an ‘authoritarian Hindu nationalist regime’ for trying to enforce basic law and order.


The intellectual left in India, particularly in elite universities, operates under a unique privilege. It can openly sympathize with violent movements - be it Naxalism, radical Islamism or anti-national separatism - and yet claim persecution when confronted. The reality is that these institutions are not being targeted for their political beliefs but for their role in actively undermining the state.


Last year, the response to an RTI query had revealed that JNU received Rs. 3,030 crore in subsidies from 2015–2023 - 1.5 times more than what it received in the previous decade. The query had also revealed that no less than 35 FIRs had been lodged against protesting students by the varsity administration.


The point here is how long should taxpayers continue funding an institution that repeatedly harbours anti-India activism in one form or other under the cloak of ‘freedom of speech’? By contrast, Trump has proven unflinching in his response. Columbia University faces real financial consequences for its failure to address extremism on campus. If the U.S. can cut funding to an Ivy League institution, why does the Modi government hesitate to hold JNU, Jadavpur University or their ilk accountable whenever trouble brews in them?


Columbia’s predicament is a lesson in what happens when radical activism goes unchecked. While America is waking up to the dangers of ideological extremism in its universities, India remains hesitant. Institutions that engage in radical activism should see their grants cut. This is not about stifling dissent but ensuring that taxpayer money is not used to fuel anti-national narratives.


Individuals who foment trouble should have been permanently banned from academic spaces after their activities. The government should implement a zero-tolerance policy for students advocating violence. Many radical movements on Indian campuses are funded by foreign NGOs with vested interests. Greater scrutiny is needed to prevent external forces from destabilizing Indian academia. The Trump administration has shown that universities are not beyond accountability. The idea that academic institutions can serve as breeding grounds for extremism without consequences must end. If America can wake up to this reality, why can’t India?

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