Marathi Matters
- Correspondent
- 1 day ago
- 2 min read
A basic knowledge of the local language should not be an unreasonable demand for someone earning a living by serving the public in that state.
The perfectly reasonable proposition put forward by the state government that commercial passenger-vehicle drivers should possess a working knowledge of Marathi has been unfortunately recast by some taxi and autorickshaw drivers as an assault on fundamental rights.
Four Mumbai-based Uber drivers have approached the Bombay High Court, challenging the state government’s notification making working knowledge of Marathi compulsory. Their petition invokes constitutional guarantees of equality, the freedom to practise a profession and the right to life, while arguing that the Motor Vehicles Act does not prescribe a language requirement for badges or permits.
There is nothing inherently oppressive about expecting a worker who operates in a particular linguistic environment to learn enough of its language to perform his job. A driver does not need to become a Marathi scholar, pass an examination in medieval literature or abandon his mother tongue. He needs to understand a passenger, ask where he wants to go, give basic directions and deal with an emergency. That cannot be cultural assimilation by force. It is, in fact, basic occupational competence.
The principle is hardly peculiar to Maharashtra. Indians who move to another state for work routinely encounter a different language and, sensibly, make an effort to acquire at least its basics. A Bengali worker in Tamil Nadu, a Marathi worker in Karnataka or a Hindi-speaking migrant in Kerala cannot reasonably expect the surrounding society to reorganise itself entirely around his linguistic preferences. Learning the local language is one of the simplest forms of adaptation and, ideally, the beginning of acculturation.
The irony in Mumbai is particularly rich. Drivers protesting the requirement have reportedly been turning up at language classes, armed with handwritten Marathi phrases. What passengers actually need is rather more prosaic, basic yes or no and questions on destination from their prospective drivers.
The state’s decision to establish 161 training centres, provide a helpline and allow drivers who fail the test time to improve is therefore welcome. Enforcement should be transparent, proportionate and free of vigilantism. A language requirement certainly should never become an excuse for extortion or intimidation.
But the answer to an imperfectly administered rule is better administration, not the rejection of the principle itself. Those who choose to earn their livelihood in Maharashtra should not be encouraged to regard Marathi as an imposition simply because it is inconvenient to learn.
Mumbai has always absorbed outsiders. It has not required them to surrender their identities. It can, however, reasonably ask them to learn how to say “yes, please sit” before they learn a dozen ways of saying “I want to go home.”



Comments