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By:

Abhijit Mulye

21 August 2024 at 11:29:11 am

Shinde hauls up Shirsat as BJP fumes over controversial visit

Mumbai: In a glaring display of internal friction within Maharashtra’s ruling Mahayuti alliance, Deputy Chief Minister Eknath Shinde has reportedly issued a stern reprimand to Shiv Sena leader and social justice minister Sanjay Shirsat. The dressing-down comes in the wake of Shirsat’s highly controversial visit to the family of Abhijeet Dipke, the founder of the newly floated Cockroach Janta Party. The meeting has touched a raw nerve within the Bharatiya Janata Party, turning into a major...

Shinde hauls up Shirsat as BJP fumes over controversial visit

Mumbai: In a glaring display of internal friction within Maharashtra’s ruling Mahayuti alliance, Deputy Chief Minister Eknath Shinde has reportedly issued a stern reprimand to Shiv Sena leader and social justice minister Sanjay Shirsat. The dressing-down comes in the wake of Shirsat’s highly controversial visit to the family of Abhijeet Dipke, the founder of the newly floated Cockroach Janta Party. The meeting has touched a raw nerve within the Bharatiya Janata Party, turning into a major flashpoint between the alliance partners and raising serious questions about their internal coordination. The political storm began brewing when Shirsat called upon Dipke’s residence in Chhatrapati Sambhajinagar on July 26. The visit immediately raised eyebrows in the BJP camp, given that Dipke’s recent agitations have been squarely aimed at the saffron party, with direct rhetorical attacks on Prime Minister Narendra Modi and Union Home Minister Amit Shah. The simmering anger boiled over during Shah’s visit to Pune on August 1, where the Union Home Minister is said to have expressed his profound displeasure over the Sena minister’s diplomatic faux pas. Taking immediate cognizance of the BJP’s mounting outrage, Shinde reportedly summoned Shirsat over a phone call, demanding a swift explanation and firmly reprimanding him for the political indiscretion. However, neither the government nor party officials have issued an on-the-record confirmation of these developments. Political Battle Despite the fierce political backlash, Shirsat has stubbornly stood his ground, offering a personal justification for the contentious rendezvous. Defending his actions, the minister clarified that his ties with the Dipke family go back a long way and that he firmly believes in keeping political battles separate from personal relationships. He further noted that Abhijeet Dipke was in Delhi during the time of the visit, and the meeting was strictly limited to Dipke’s parents. Shirsat also pointed out that he had deliberately avoided visiting the family earlier to steer clear of the ongoing political controversies, though his belated visit seems to have done little to prevent a political firestorm. For the BJP, the visit is not just a matter of poor optics but a glaring breach of alliance protocol. Senior BJP leaders are reportedly furious that they were kept completely in the dark, insisting that the party leadership should have been informed in advance before a sitting Mahayuti minister extended an olive branch to a vocal critic. This lack of communication has once again brought the fragile issue of coordination within the Mahayuti alliance to the forefront, prompting the BJP to officially register its objection. Disciplinary Action The controversy has now sparked intense speculation about whether Shinde will wield the same disciplinary stick against MLC Bachchu Kadu. Kadu recently stirred the pot by not only meeting Dipke but doing so in the company of Shiv Sena (UBT) leader Chandrakant Khaire. The BJP has already been nursing a grievance against Shinde for generously accommodating Kadu with a legislative council seat from his party’s own quota. As the dust refuses to settle on these controversial meetings, political circles in Maharashtra are watching with bated breath to see if this episode will further vitiate the atmosphere within the Mahayuti or trigger a fresh set of consequential political realignments.

Poetry- A way of Life!

The universe is made up of vibrations, vibrations generating from sound, so says, the Vedic science.


Now imagine this sound in shape of lyrics. Just imagine how soothing that vibration can be.


Now go one step ahead, add words to it! Pure, soft inspirational, stimulating words that goes straight to your heart. That is poetry for you. A good poetry reaches your heart before it reaches your brain.


That is the way of life; we all strive for consciously or subconsciously.


In earlier Vedic period in India or other developed civilizations, we find that people used to convey their thoughts more in verse as a common practice.


Perhaps nowhere is this more profoundly understood than in the ancient Vedic conception of the universe itself—as vibration, as sound, as an eternal unfolding of resonance. There are ideas that are understood, and there are truths that are felt. Poetry belongs to the latter. It does not argue, it resonates. It does not instruct, it awakens.


The Vedic seers perceived creation not as inert matter, but as nāda—cosmic sound. From this early vibration arose form, consciousness, and life. In such a worldview, language was never merely utilitarian; it was sacred. Words carried not just meaning, but energy. Speak was to shape reality. Compose in verse was to align oneself with the rhythm of existence.


A poem is a structured vibration, not simply a sequence of lines. When sound takes the form of lyrical cadence, and when that cadence is infused with words that are tender, evocative, and luminous, something remarkable occurs: the intellect is bypassed, and the heart is addressed directly.



If one pauses to consider poetry through this lens, its enduring power becomes clearer. A good poem does not knock on the door of reason; it enters quietly through the corridors of feeling.


Prose often seeks to persuade or explain; poetry seeks to reveal. This immediacy is what sets poetry apart from other forms of expression. It distils experience into its most essential form, where a single line can carry the weight of an entire lifetime. In doing so, it mirrors the very rhythm of life itself, fragmented and fleeting, yet whole, and eternal.


Historically, this intimate relationship between life and verse was not confined to the Vedic tradition. Across ancient civilizations, in India, Greece, or Persia, the poetry was not an isolated literary pursuit but a mode of everyday communication. It made memorizing essential doctrines or rules much easier. Philosophical ideas, spiritual insights, even social observations were often expressed in metrical form. Verse was memory’s ally, emotion’s vessel, and wisdom’s most graceful attire.


Then, in our modern age, what changed?


It is not that poetry has receded, but that our receptivity to it has diminished. We inhabit a world of relentless speed, where language is mostly transactional, efficiency in language is considered when you are brief, being functional is the key word now, resulting in mixing of various dialects and forms. In such a landscape, poetry can seem indulgent, waste of words or even impractical.


And yet, it may be precisely what we need most.


For poetry invites us to slow down. Listen. Feel. It restores to language its lost depth and to experience its neglected nuance. In reading or drafting a poem, one is compelled to inhabit the present moment more fully. The mind quiets, the senses sharpen, and the inner world begins to speak, to oneself.


Moreover, poetry nurtures a form of intelligence that is often overlooked. Being emotional and having intuitive understanding has become alien to human nature. It teaches us to dwell with ambiguity, to embrace subtlety, and to find beauty even in contradiction. In a time marked by polarization and haste, such sensibilities are necessities but are often considered luxuries.


Call poetry a “way of life” is, therefore, not mere romanticism. It is a recognition of its deeper function. Poetry aligns us with that primal vibration from which all things emerge, the original rhythm of existence. It constantly beings forth the complexity of modern living and an underlying a simpler truth.


“Life, at its core, is not something to be decoded, but something to be felt.”


And that is why a profoundly good poem reaches the heart before it reaches the brain. Because, in the end, the heart has always understood what the mind is still trying to articulate.


(The writer is a bilingual writer with five published titles to his credit. Views personal.)

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