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By:

Rajendra Joshi

3 December 2024 at 3:50:26 am

Kolhapur’s Pilgrimage Paradox

Kolhapur: Even as the state government clears the first tranche of Rs 1,500 crore under an ambitious Rs 5,000-crore plan for the development of Kolhapur as a major pilgrimage centre, the ground reality for devotees tells a far less reassuring story. Each month, the temple’s donation boxes swell by an estimated Rs two crore, while crores more lie parked in bank deposits earning interest. Yet, for the thousands who arrive daily to seek the blessings of Goddess Ambabai, the journey to the...

Kolhapur’s Pilgrimage Paradox

Kolhapur: Even as the state government clears the first tranche of Rs 1,500 crore under an ambitious Rs 5,000-crore plan for the development of Kolhapur as a major pilgrimage centre, the ground reality for devotees tells a far less reassuring story. Each month, the temple’s donation boxes swell by an estimated Rs two crore, while crores more lie parked in bank deposits earning interest. Yet, for the thousands who arrive daily to seek the blessings of Goddess Ambabai, the journey to the sanctum begins with an ordeal—walking barefoot on scorching roads under an unforgiving sun. With temperatures in Kolhapur soaring past 40°C, asphalt and concrete roads leading to the temple radiate intense heat. For devotees—many of whom travel hundreds of kilometres—this translates into a painful trek, quite literally. The situation is particularly harsh for senior citizens, who are often seen hopping from one foot to another in a desperate attempt to avoid the burning surface. In such conditions, the absence of even basic protective arrangements raises uncomfortable questions about priorities in pilgrimage infrastructure. Stark Irony The irony is stark. While policy blueprints and financial approvals move through bureaucratic channels, immediate, low-cost interventions remain unaddressed. Simple measures—laying heat-resistant carpets along key approach roads, ensuring regular water sprinkling to cool surfaces, and erecting temporary shaded canopies—could significantly ease the devotees’ distress. Such steps do not demand massive outlays, only administrative initiative. As chairperson of the temple trust, the Kolhapur District Collector is uniquely positioned to catalyse this response. The summer vacation period only amplifies the challenge. Families flock to Kolhapur in large numbers, often combining visits to Ambabai temple with pilgrimages to nearby shrines such as Jyotiba. The surge in footfall transforms the temple precinct into a sea of humanity. Yet, the infrastructure has failed to keep pace. A similar concern was flagged last year as well, with limited, ad hoc relief provided by a few local traders who laid makeshift carpets for their customers. This year, however, little appears to have changed. Humane Pilgrimage The issue, therefore, is not merely administrative—it is collective. The responsibility to ensure a humane pilgrimage experience cannot rest solely with the temple trust or the municipal corporation. Traders and business associations operating in the temple vicinity, who benefit from the steady influx of devotees, must also step forward. Kolhapur has historically demonstrated remarkable civic spirit during festivals such as Navratri and the Rathotsav. Extending that ethos to provide shaded pathways during peak summer would be a meaningful gesture of reciprocity. Across India, leading pilgrimage centres have invested in visitor comfort—air-conditioned waiting areas, chilled drinking water, and clean sanitation facilities are increasingly the norm. In many cases, nominal user charges are levied, and devotees are willing to pay for such services. Kolhapur risks falling behind if it does not address these gaps with urgency. At its core, the issue is one of dignity. Devotion should not come at the cost of physical distress. Until basic amenities are ensured, the promise of transforming Kolhapur into a premier religious tourism hub will remain incomplete. For now, the pilgrim’s experience continues to echo a troubling refrain: first the searing heat beneath the feet, and only then, the grace of the goddess.

Poetry- A way of Life!

The universe is made up of vibrations, vibrations generating from sound, so says, the Vedic science.


Now imagine this sound in shape of lyrics. Just imagine how soothing that vibration can be.


Now go one step ahead, add words to it! Pure, soft inspirational, stimulating words that goes straight to your heart. That is poetry for you. A good poetry reaches your heart before it reaches your brain.


That is the way of life; we all strive for consciously or subconsciously.


In earlier Vedic period in India or other developed civilizations, we find that people used to convey their thoughts more in verse as a common practice.


Perhaps nowhere is this more profoundly understood than in the ancient Vedic conception of the universe itself—as vibration, as sound, as an eternal unfolding of resonance. There are ideas that are understood, and there are truths that are felt. Poetry belongs to the latter. It does not argue, it resonates. It does not instruct, it awakens.


The Vedic seers perceived creation not as inert matter, but as nāda—cosmic sound. From this early vibration arose form, consciousness, and life. In such a worldview, language was never merely utilitarian; it was sacred. Words carried not just meaning, but energy. Speak was to shape reality. Compose in verse was to align oneself with the rhythm of existence.


A poem is a structured vibration, not simply a sequence of lines. When sound takes the form of lyrical cadence, and when that cadence is infused with words that are tender, evocative, and luminous, something remarkable occurs: the intellect is bypassed, and the heart is addressed directly.



If one pauses to consider poetry through this lens, its enduring power becomes clearer. A good poem does not knock on the door of reason; it enters quietly through the corridors of feeling.


Prose often seeks to persuade or explain; poetry seeks to reveal. This immediacy is what sets poetry apart from other forms of expression. It distils experience into its most essential form, where a single line can carry the weight of an entire lifetime. In doing so, it mirrors the very rhythm of life itself, fragmented and fleeting, yet whole, and eternal.


Historically, this intimate relationship between life and verse was not confined to the Vedic tradition. Across ancient civilizations, in India, Greece, or Persia, the poetry was not an isolated literary pursuit but a mode of everyday communication. It made memorizing essential doctrines or rules much easier. Philosophical ideas, spiritual insights, even social observations were often expressed in metrical form. Verse was memory’s ally, emotion’s vessel, and wisdom’s most graceful attire.


Then, in our modern age, what changed?


It is not that poetry has receded, but that our receptivity to it has diminished. We inhabit a world of relentless speed, where language is mostly transactional, efficiency in language is considered when you are brief, being functional is the key word now, resulting in mixing of various dialects and forms. In such a landscape, poetry can seem indulgent, waste of words or even impractical.


And yet, it may be precisely what we need most.


For poetry invites us to slow down. Listen. Feel. It restores to language its lost depth and to experience its neglected nuance. In reading or drafting a poem, one is compelled to inhabit the present moment more fully. The mind quiets, the senses sharpen, and the inner world begins to speak, to oneself.


Moreover, poetry nurtures a form of intelligence that is often overlooked. Being emotional and having intuitive understanding has become alien to human nature. It teaches us to dwell with ambiguity, to embrace subtlety, and to find beauty even in contradiction. In a time marked by polarization and haste, such sensibilities are necessities but are often considered luxuries.


Call poetry a “way of life” is, therefore, not mere romanticism. It is a recognition of its deeper function. Poetry aligns us with that primal vibration from which all things emerge, the original rhythm of existence. It constantly beings forth the complexity of modern living and an underlying a simpler truth.


“Life, at its core, is not something to be decoded, but something to be felt.”


And that is why a profoundly good poem reaches the heart before it reaches the brain. Because, in the end, the heart has always understood what the mind is still trying to articulate.


(The writer is a bilingual writer with five published titles to his credit. Views personal.)

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