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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Trauma beneath the burqa

Sunni Muslim women seek ban on polygamy Representational image | Pic: PTI Mumbai : A landmark survey among Sunni Muslim women living in polygamous marriages has exposed a deep and dark pattern of emotional, economical and social injustice besides severe health constraints, all of which combine to arrest the progress of the community, especially among the economically weaker sections.   Conducted between July-November by Bhartiya Muslim Mahila Andolan, the alarming study of 2,508 Sunni Muslim...

Trauma beneath the burqa

Sunni Muslim women seek ban on polygamy Representational image | Pic: PTI Mumbai : A landmark survey among Sunni Muslim women living in polygamous marriages has exposed a deep and dark pattern of emotional, economical and social injustice besides severe health constraints, all of which combine to arrest the progress of the community, especially among the economically weaker sections.   Conducted between July-November by Bhartiya Muslim Mahila Andolan, the alarming study of 2,508 Sunni Muslim women in 7 states found that polygamy was more widespread than earlier believed, said BMMA co-founders Zakia Soman and Noorjehan Niaz. Present were Indian Muslims for Secular Democracy (IMSD) activists like Javed Anand, Feroze Mithiborwala and some victims of polygamy.   Of the 2,508 veiled respondents, a shocking 87 pc (2,188) said that their husbands had 2 wives, 10 pc (259) reported husbands with 3 wives, and the remaining 3 pc (61) revealed their husbands had 4 or more wives.   Signalling a historic shift on the perceived ills of polygamy, 87 pc of all the women demanded the application of IPC 494/BNSS 86 on polygamous Sunni Muslim men and 86 pc want full codification of Muslim Personal Law with legal protection, transparency and accountability, said Soman and Niaz.   The eye-opener survey found that the first and second wives in such marriages were aged between 31-50, and 59 pc had only secondary school education, with accompanying acute financial insecurity. 65 pc of the first wives earned less than Rs 5000/month, the rest had no income, and the second wives’ economic conditions were even worse.   The situation of the first wives was pitiable from the time of marriage -  84 pc of them had no income, and later, 79 pc of all the women had nil income, 61 pc first wife and 32 pc second wife never received ‘Mehr’, and those who did, the amounts were as piddly as Rs 786 (30 pc) and around Rs 5,000 (43 pc).   Against this, 32 pc of the first wives coughed out dowry (between Rs 50,000-Rs 200,000), though the incidence of dowry was much lesser among the second wives, with the polygamy plague affecting an estimated 20 pc of the Sunni Muslims community, who comprise around 88 pc of the total Islam followers in India.   Though 97 pc of the BMMA surveyed women admitted that the formal consent (‘Qubool Hai’) for marriage was taken by the Qazi, 83 pc never read their ‘Nikaah-nama’ (marriage certificate) and 38 pc had no idea of the crucial document that was held by their husbands/relatives.   They further revealed that at the time of ‘Nikaah’, a staggering 60 pc of the men were educated till Class X or less, 66 pc earned meagre (below Rs 20,000/month), and while first wives were usually saddled with lower-income families, the second wives hitched onto men who were more stable financially, said the BMMA study.   With families crumbling, 47 pc first wives returned to their parents’ homes but depended on them or charity for survival as 40 pc of all women received no maintenance and 5 pc got less than Rs 2000/month.   The second wives also didn’t fare better – 29 pc faced desertion as husbands rejoined the first wife - though a total 89 pc of all Sunni Muslim women confirmed that the scourge of ‘Triple Talaq’ has declined, indicating that legal reform can help transform lives.   “The study unequivocally concludes that polygamy causes profound emotional trauma, economic deprivation and psychological harm, kids suffer, religion is misused to justify injustice while the Islamic tenets of justice, compassion and fairness are discarded,” said the BMMA leaders.   Polygamous ‘cloak-and-dagger’ kills families Usually, secrecy shrouds second weddings - 88 pc of the first wives rued their permission was not sought, and 85 percent were never even informed by the husband. On the other hand, 68 pc of second wives were aware of the first wife, but the remaining (32 pc) were tricked into marriage.   The husbands’ patriarchal arguments for a second wife included – 31 pc claiming to ‘love’ some other woman, 30 pc justifying it as an Islamic religious right, infertility, for begetting a son or family pressures, while 17 pc cited no reasons at all for repeat matrimony – and 13 pc men resorted to plain deception to lure their second wives, claiming either divorce, desertion or death by the first wife.   Not surprisingly, an overwhelming majority of the Sunni Muslim women trapped in polygamy want the practice legally banned, and even in the purported ‘exceptions’ (infertility, terminal illness or incompatibility), most abhor re-marriage as the solution, the BMMA survey revealed.

Reckoning in the East: How World War II Unmade Empire

Phil Craig’s stunning ‘1945: The Reckoning’ restores Asia’s war to the centre of Empire’s collapse.

Subhas Chandra Bose in Germany
Subhas Chandra Bose in Germany
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In the immediate years after 1945, the story of the Second World War was primarily told through a Western lens. The canonical narrative unfolded on the beaches of Normandy or in the skies over the Ruhr. Even the Eastern Front, where the war’s outcome was truly decided and tens of millions perished entered popular imagination only later, through a slow reassessment of Soviet sacrifice and strategy. Against such grand theatres of mechanised slaughter, the British Indian Army, the jungles of Burma or the ridges of Kohima seemed small and remote. If remembered at all, it was through the faintly patronising epithet of the “forgotten army” fighting in a forgotten theatre.


Serious scholarship on the South Asian theatre was scant and, where it existed, resolutely Anglo-centric. Memoirs of generals such as William Slim and Louis Mountbatten dwelt on the immense logistical challenges of fighting in trackless jungle, and on the eventual triumph of British planning and grit. While works like Louis Allen’s Burma: The Longest War, 1941–45 (1984) offered detailed operational accounts of campaigns stretching from the retreat of 1942 to the reconquest of Rangoon, the focus remained narrow: battles and brigades. The millions of Indians, Burmese and Malayans whose fates were bound up in the conflict remained near-invisible.


In recent decades, this long-neglected front has emerged as one of the most fertile fields of Second World War scholarship. It is now recognised as a crucible in which both the future of Asia and the fate of empire were forged. Bestselling author and award-winning filmmaker Phil Craig’s ‘1945: The Reckoning’ is the latest and among the most nuanced – certainly the most riveting – of these attempts to tell that story. It does so not by retreading familiar ground, but by situating the personal dilemmas of towering personalities such as Subhas Chandra Bose and Gen. K.S. Thimayya, as well as frontline soldiers, nurses, civilians within the broader collapse of imperial authority.


Craig’s fabulous work resists easy answers. He shows how the war was less a clean fight between good and evil, and more a collision of interests, ideologies and aspirations. Through fascinating personal microhistories, Craig reveals how the imperatives of empire were enforced with ruthless pragmatism, the emergence of nationalist figures both flawed and inspiring, and the human cost of the transition from war to a post-colonial order.

K.S. Thimayya
K.S. Thimayya

It was not until the 1990s and early 2000s that historians began to connect the war in South-East Asia with the wider story of decolonisation. Spearheading the charge were Christopher Bayly and Tim Harper, whose twin volumes ‘Forgotten Armies’ (2004) and ‘Forgotten Wars’ (2007). transformed the field.


Bayly and Harper shifted the perspective from London to Rangoon, Singapore, Hanoi and Delhi. Their work placed civilians, insurgents and Asian soldiers at the centre of the story. The Japanese advance, the Allied retreat and the eventual reconquest of Burma were not isolated episodes, but part of a wider unravelling of colonial structures.


By embedding the Asian campaigns in the history of empire’s decline, Bayly and Harper gave the region’s wartime experience a significance it had long been denied.


Later narrative histories emphasised memory, morality and trauma in this theatre of war. Fergal Keane’s ‘Road of Bones’ (2010), centred on the desperate battle for Kohima in 1944, offered not just a military history but a meditation on endurance and loss.


The formidable Robert Lyman, a former British Army officer, brought both analytical rigour and moral clarity to the debate with a string of excellent and influential works which has done much to restore the Asian theatre and its stakes in public consciousness. In his magisterial ‘A War of Empires’ (2021), Lyman showed how the Asian theatre was one of the most ideologically charged of the entire conflict.


It is into this rich and evolving field that Phil Craig steps with ‘1945: The Reckoning.’ With a pace worthy of a thriller, Craig approaches the final year of the war in a ‘forgotten frontier’ with empathy, rigour and unflinching candour.  


His luminous pen-portraits of K.S. Thimayya (‘Timmy’) and Subhas Chandra Bose’s complex nationalist fire illuminate how loyalty, nationalism, military pragmatism and empire collided in 1945 and how that collision shaped the post-war world.


Not just these, but several others remain etched in one’s mind, like the British nurse Angela Noblet and Douglas Peterkin, the doctor at Belsen.


To anyone who has read ‘Trafalgar’ and ‘Finest Hour’ (which he co-authored with Tim Clayton), Craig’s cinematic writing style should come as no surprise. His sheer narrative power, propulsively driving the reader along even as he tackles knotty political questions, recalls the intensity of popular WWII histories like Cornelius Ryan’s ‘The Last Battle’ and John Toland’s ‘The Last 100 Days (both 1966).


Beginning with Colonel Thimayya’s Burma landing in early 1945 and retelling the fierce combat on Hill 170 with matchless verve, Craig goes on to frame the Bengal famine and other difficult truths in a tone both restrained and morally exacting, challenging the comfortable triumphalism about WWII’s end.


Craig builds on the scholarship that has reframed Asia’s wartime experience as central to decolonization. He follows in the footsteps of Bayly and Harper’s focus on anti-colonial awakenings, Keane’s emotional, human storytelling and Lyman’s examination of ideological and nationalist stakes in the Asian arena.


But Craig takes this further. His narrative is less about sweeping structural shifts or single battles and more about individual choices and moral tensions.


His portrait of Bose avoids both nationalist hagiography and imperial vilification. Bose emerges as a figure of brilliance and hubris, whose willingness to align with fascist powers stemmed less from ideological affinity than from a gambler’s conviction that Japan’s bayonets might pry open India’s shackles. The INA, in Craig’s telling, was an earnest, albeit flawed attempt at self-liberation whose symbolic weight far outstripped its battlefield effectiveness. Long dismissed in British accounts as ‘traitorous collaborators,’ Craig acknowledges the moral ambiguity of Bose’s alliance with Japan but clearly shows how the INA’s appeal lay in its assertion of Indian agency. The Delhi trials of 1945–46, when INA officers were arraigned for treason, turned public opinion sharply in their favour. The British, already exhausted by war and facing mutinies in their own Indian Navy and among army units, realised their hold on the subcontinent was slipping.


Craig’s rendering of K.S. Thimayya, a professional soldier in the British Indian Army who later became India’s Chief of Army Staff, is perhaps the most vivid portrait etched of the man yet. Thimayya embodies the paradox of the Indian nationalist who fought loyally for the Raj, convinced that discipline, honour and service could one day be turned to the advantage of a free India.


Equally memorable is Craig’s spotlighting of lesser-known episodes: an Australian Special Forces campaign in Borneo (Operation Semut) clandestinely orchestrated from London; the unsettling reality of British generals arming Japanese prisoners in Indochina and the East Indies to reassert colonial rule.


Craig’s sweeping canvas stunningly reconstructs the chaos of the final months of war - Australian special forces in Borneo; British officers arming Japanese prisoners in Indochina and the Dutch East Indies to hold back nationalist uprisings; the uneasy moral compromises of victory. In Craig’s vignettes, the moral clarity of 1945 fades, to be replaced by the moral murk of empire’s end.


Craig’s humane reconstruction of 1945 captures a moment when the boundaries between liberation and domination blurred, and when loyalty, nationalism and conscience collided on the battlefield. In reminding readers that the end of the Second World War was also the beginning of Asia’s modern age, he ensures that this once-forgotten frontier will be neglected no longer.

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