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By:

Shoumojit Banerjee

27 August 2024 at 9:57:52 am

Classroom of Courage

In drought-scarred Maharashtra, a couple’s experiment in democratic schooling is turning child beggars into model citizens In the parched stretches of Maharashtra, from Solapur to the drought-hit villages of Marathwada, a modest social experiment has quietly unfolded for nearly two decades. It is neither a grand government scheme nor a corporate-backed charity. Since 2007, the Ajit Foundation, founded by Mahesh and Vinaya Nimbalkar, has worked with children living at the sharpest edges of...

Classroom of Courage

In drought-scarred Maharashtra, a couple’s experiment in democratic schooling is turning child beggars into model citizens In the parched stretches of Maharashtra, from Solapur to the drought-hit villages of Marathwada, a modest social experiment has quietly unfolded for nearly two decades. It is neither a grand government scheme nor a corporate-backed charity. Since 2007, the Ajit Foundation, founded by Mahesh and Vinaya Nimbalkar, has worked with children living at the sharpest edges of society in Maharashtra. The foundation has become a home for out-of-school children, those who have never enrolled, the children of migrant labourers and single parents, and those who scavenge at garbage dumps or drift between odd jobs. To call their foundation an “NGO” is to miss the point. Vinaya Nimbalkar describes it as a “democratic laboratory”, where education is not merely instruction but an initiation into citizenship. The couple were once government schoolteachers with the Solapur Zilla Parishad, leading stable lives. Yet what they witnessed unsettled them: children who had never held a pencil, begging at traffic signals or sorting refuse for a living. Prompted by this reality, the Nimbalkars resigned their jobs to work full-time for the education of such children. Leap of Faith They began modestly, teaching children in migrant settlements in Solapur and using their own salaries to pay small honorariums to activists. Funds soon ran dry, and volunteers drifted away. Forced out of their home because of their commitment to the cause, they started a one-room school where Vinaya, Mahesh, their infant son Srijan and forty children aged six to fourteen lived together as an unlikely family. The experiment later moved to Barshi in the Solapur district with support from Anandvan. Rural hardship, financial uncertainty and the pandemic repeatedly tested their resolve. At one stage, they assumed educational guardianship of nearly 200 children from families that survived by collecting scrap on the village outskirts. Eventually, the foundation relocated to Talegaon Dabhade near Pune, where it now runs a residential hostel. Twenty-five children currently live and study there. The numbers may seem modest, but the ambition is not. Democracy in Practice What distinguishes the Ajit Foundation is not only who it serves but also how it operates. Within its walls, democracy is practised through a Children’s Gram Panchayat and a miniature Municipal Council elected by the children themselves. Young candidates canvass, hold meetings and present their budgets. Children maintain accounts and share decisions about chores, activities and certain disciplinary matters. In a country where democratic culture is often reduced to voting, the foundation’s approach is quietly radical. It treats children from marginalised backgrounds as citizens in formation. The right to choose — whether to focus on sport, cooking, mathematics or cultural activities — is respected. “We try never to take away what is their own,” says Vinaya Nimbalkar. Rather than forcing every child into a uniform academic mould, individual abilities are encouraged. A boy skilled in daily calculations may not be pushed into hours of bookish study; a girl who excels in cooking may lead the kitchen team. For children who have known only precarity, standing for election, managing a budget or speaking at a meeting can be transformative. On International Women’s Day, the foundation seeks visibility not just for praise but for partnership. If you are inspired by their mission, consider supporting or collaborating—your involvement can help extend opportunities to more children in need.

Sanskrit Village in Muslim dominated district of Assam

AI generated image
AI generated image

Mumbai: Samskrit Bharati, an organisation affiliated with the Rashtriya Swayamsevak Sangh (RSS), has planned to develop the country’s third Sanskit Village in Muslim dominated Karimganj district of Assam. The organisation has already developed two Sanskit Villages in Karnataka and Madhya Pradesh.


“Samskrit Village is a place where every villager irrespective of their caste, creed, religion, social and financial status or educational background converses in Sanskrit,” said Shrish Deopujari, the All India Communication Chief of Samskrit Bharati in an exclusive interview to ‘The Perfect Voice’.


“There are several misconceptions that are hurdles in popularisation of Sanskrit,” Deopujari said. “We are trying to do away with such misconceptions,” he said.


Deopujari said that Samskrit Bharati has developed two Sanskrit Villages in Mutturu in Shivmoga district of Karnataka and Jhiri in Rajgarh district of Madhya Pradesh. “A third is being developed in Karimganj district of Assam where majority population is Muslim,” he said.


In Jhiri majority population comprise of SC and OBC communities. “I know a Muslim family in Vijapur that runs one of the biggest cloth stores of the city. Their shop has over a 100 employees. The owners came in contact with Samskrit Bharati and decided to run the shop in Sanskrit language. Over 60 per cent of their employees are Muslims. People now wonder when they see hijab-clad young girls in the shop converse in fluent Sanskrit. This has even given the shop a distinct identity and a great popularity also,” Deopujari said.


New Initiatives

He denied that all efforts of Sanskri popularisation are centred around academic activities. “It appears so since majority of our activities involve learning and teaching. But there are many things that are being done,” he said.


In Gujarat there are several places where traditional Garba is centred around Sanskrit songs. In Assam a group has composed Sanskrit songs that are suitable for Bihu dance. Similar efforts are also undertaken with respect to Rajasthani folk music and tribal music at several places. During recent visit of PM Narendra Modi to Russia a pop singer presented rendition of Atharvasheersh before him.


A beetal group in London had translated all his songs to Sanskrit and their Sanskrit programs too are very popular. A famous pop singer Gabriella Burnella too presents songs in Sanskrit. She had learnt Sanskrit since she was four and later persuaded a doctorate in Sanskrit from the Oxford University. The point is all ways and means are being tried to popularise Sanskrit. In fact our moto is to ensure and encourage practical use of Sanskrit in whichever way possible and free the language from the perception that it is only meant for scholarly pursuits.


Sanskrit Revival

Founded in 1981, Samskrit Bharati is a movement for the continuing protection, development and propagation of the Sanskrit language as well as the literature, tradition and the knowledge systems embedded in it. “Samskrit Bharati’s mission is reviving the language, rejuvenating the culture and rebuilding a nation that is Bharat!” Deopujari said.


He said that the way to achieve this is to teach everybody speak Sanskrit. While making efforts to teach everybody, regardless of caste, creed, educational background, gender, financial position, etc. speak Sanskrit, the other set of efforts is aimed at making Sanskrit a link language for all Indians.


“Sanskrit is not only accepted but also respected throughout the country. If Sanskrit is introduced in homes, it will impart sanskars to the entire family which is a primary need of the present day. This is all about transforming Sanskrit into a Jana Bhasha or people’s language,” he said.

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