top of page

By:

Abhijit Mulye

21 August 2024 at 11:29:11 am

Red flag to green steel

Ex-Maoists forge new destiny in Gadchiroli Gadchiroli: The rugged, forested terrain of Gadchiroli district, long synonymous with the violence and deep-rooted anti-establishment tenets of the ‘Red Ideology’, is now witnessing a remarkable social and industrial transformation. At the Lloyds Metals and Energy Ltd. (LMEL) plant in Konsari, once-feared Maoist operatives are shedding their past lives and embracing a new, respectable existence as skilled workers in a cutting-edge Direct Reduced Iron...

Red flag to green steel

Ex-Maoists forge new destiny in Gadchiroli Gadchiroli: The rugged, forested terrain of Gadchiroli district, long synonymous with the violence and deep-rooted anti-establishment tenets of the ‘Red Ideology’, is now witnessing a remarkable social and industrial transformation. At the Lloyds Metals and Energy Ltd. (LMEL) plant in Konsari, once-feared Maoist operatives are shedding their past lives and embracing a new, respectable existence as skilled workers in a cutting-edge Direct Reduced Iron (DRI) and pellet plant. This ‘green steel’ project, part of LMEL’s push for an integrated steel complex in the region, is functioning not just as an industrial unit but as a crucial pillar in the Maharashtra government’s surrender-cum-rehabilitation policy. So far, LMEL, in coordination with the state government and the Gadchiroli Police, has provided employment and training to 68 surrendered Maoists and 14 members of families affected by Naxal violence, a total of 82 individuals, offering them a definitive pathway back to the mainstream. The Shift The transformation begins at the company’s dedicated Lloyds Skill Development and Training Centre at Konsari. Recognizing that many former cadres had limited formal education, the company implements a structured, skill-based rehabilitation model. They are trained in essential technical and operational skills required for plant administration, civil construction, and mechanical operations. For individuals like Govinda Atala, a former deputy commander, the change is palpable. “After surrendering, I got the right to live a new life,” Atala said. “I am very happy to get this job. I am now living my life on my own; there is no pressure on me now.” Suresh Hichame, who spent over a decade in the movement before surrendering in 2009 too echoed the sentiments. He realized the path of violence offered neither him nor his family any benefit. Moreover, his self-respecct was hurt. He knew several languages and carried out several crucial tasks for the banned organization remaining constantly under the shadow of death. Today, he works in the plant, receiving a steady monthly salary that enables him to care for his family—a basic dignity the ‘Red Ideology’ could never provide. The monthly salaries of the rehabilitated workers, typically ranging from Rs 13,000 to Rs 20,000, are revolutionary in a region long characterized by poverty and lack of opportunities. Trust, Stability The employment of former Maoists is a brave and calculated risk for LMEL, an industry that historically faced stiff opposition and even violence from the left wing extremist groups. LMEL’s management, however, sees it as an investment in inclusive growth and long-term stability for the district. The LMEL has emphasized the company’s commitment to training and facilitating career growth for the local populace, including the surrendered cadres. This commitment to local workforce upskilling is proving to be a highly effective counter-insurgency strategy, chipping away at the foundation of the Maoist movement: the exploitation of local grievances and lack of economic options. The reintegration effort extends beyond the factory floor. By providing stable incomes and a sense of purpose, LMEL helps the former rebels navigate the social transition. They are now homeowners, taxpayers, and active members of the community, replacing the identity of an outlaw with that of a respected employee. This social acceptance, coupled with economic independence, is the true measure of rehabilitation. The successful employment of cadres, some of whom were once high-ranking commanders, also sends a powerful message to those still active in the jungle: the path to a peaceful and prosperous life is open and tangible. It transforms the promise of government rehabilitation into a concrete reality. The plant, with its production of iron ore and steel, is physically transforming the region into an emerging industrial hub, and in doing so, it is symbolically forging the nation’s progress out of the ashes of extremism. The coordinated effort between private industry, the state government, and the Gadchiroli police is establishing a new environment of trust, stability, and economic progress, marking Gadchiroli’s transition from a Maoist hotbed to a model of inclusive and sustainable development.

The Quiet Radical

Two and a half centuries on, Jane Austen still startles the world with her wit, wisdom and unflinching clarity.

ree

Had Jane Austen been born in 1975 instead of 1775, she would have regarded her birthday with the same wry detachment she once reserved for vicars, vanity and the English landed gentry in her classic novels. Perhaps she would have refused the fuss altogether, preferring instead the subtle weaponry of her pen to a ceremonial fanfare. For few authors have captured the quiet warfare of manners and marriage, of class and constraint, quite like Austen. Her novels, deceptively dainty in their surface preoccupations with romance and social ritual, are in fact enduring critiques of a deeply stratified and patriarchal society.

 

Austen’s genius lies not merely in her command of irony or the precision of her prose, but in her uncanny ability to observe, almost anthropologically, the domestic theatres of late 18th century Georgian England. She noticed everything: the snobbery veiled as propriety, the vulnerability of women cast adrift by inheritance laws, the hypocrisies of clergy and gentry alike. From these observations she spun tales that were bold in sentiment and exquisite in structure, populated by characters whose dilemmas remain strikingly familiar today.

 

It is no accident that Pride and Prejudice (published anonymously in 1813 though written earlier) - her most celebrated novel - opens with the glinting satire of its now-immortal first line - “It is a truth universally acknowledged, that a single man in possession of a good fortune, must be in want of a wife.” The line oozes irony and subversion. For the women in Austen’s world and still, in many parts of the modern one today, the reverse is rather more urgent: that to be without a husband is to be without position, protection, or power. Elizabeth Bennet and Fitzwilliam Darcy, Austen’s most beloved pair, begin as sparring partners in a society obsessed with fortune and lineage. Their journey – through a splendid Austenian thicket of misjudgment, revelation and moral growth - is at once romantic and radical. Beneath the charm lies a scathing commentary on the commodification of marriage, and the perilous economics of desire.

 

In Sense and Sensibility (1811), Austen turns her gaze to the emotional spectrum embodied by the Dashwood sisters: Elinor, who is composed and rational; Marianne, impulsive and raw. Their fates, shaped not only by temperament but by the cruel arithmetic of inheritance, reveal the vulnerability of women stripped of financial agency. Marianne’s passionate entanglement with the dashing but duplicitous Willoughby serves as cautionary tale; her eventual union with the steady Colonel Brandon, a man of quiet virtue, reflects Austen’s belief in constancy over charisma.

 

The class anxieties simmering beneath the surface become more overt in Mansfield Park (1814), where Fanny Price, a poor relation absorbed into her wealthier uncle’s household, occupies a liminal, uneasy space. Her quiet strength and moral rectitude unsettle those around her. Here, Austen is at her most unflinching in exposing the casual cruelties of genteel society towards the less fortunate which is often cloaked, ironically, in the language of kindness.

Persuasion (1817), her final completed work, is a novel suffused with longing and regret. Anne Elliot, overlooked and emotionally stranded, is a heroine of rare subtlety. Her quiet endurance and eventual reunion with Captain Wentworth is not merely a romantic denouement but a vindication of depth over superficiality, of constancy over caprice. The novel breathes with mature reflection, touched by Austen’s own awareness of time’s erosions and reversals.

 

Her legacy is both literary and humanistic. Alongside the Brontë sisters and other women of her era, Austen wrote in the shadow of exclusion. Yet her voice resounds, clear and undiminished. In an age when women could neither vote nor hold property, she authored characters who dared to think, to doubt, to choose.

 

To read Austen today is not simply to be transported to another time, but to be reminded of the persistent relevance of her themes - marriage as transaction, class as destiny, and dignity as rebellion. In the drawing rooms and hedgerows of Hampshire, she mapped the contours of the human condition with scalpel-like precision and humour. A quarter of a millennium later, Jane Austen is not merely still read; she is sorely needed.

 

(The writer is a Mumbai-based research scholar. Views personal.)


Comments


bottom of page