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By:

Abhijit Mulye

21 August 2024 at 11:29:11 am

Maratha quota stir poised for revival

Manoj Jarange issues August ultimatum as CM cites record certificate distribution Mumbai: Maharashtra is bracing for renewed political turbulence as the Maratha quota agitation threatens to engulf the state once again. Prominent activist Manoj Jarange Patil has sounded a clarion call for a final, decisive protest beginning August 29, marking the third anniversary of the community’s relentless struggle. In stark contrast, Chief Minister Devendra Fadnavis has stepped in to defuse the escalating...

Maratha quota stir poised for revival

Manoj Jarange issues August ultimatum as CM cites record certificate distribution Mumbai: Maharashtra is bracing for renewed political turbulence as the Maratha quota agitation threatens to engulf the state once again. Prominent activist Manoj Jarange Patil has sounded a clarion call for a final, decisive protest beginning August 29, marking the third anniversary of the community’s relentless struggle. In stark contrast, Chief Minister Devendra Fadnavis has stepped in to defuse the escalating tensions, asserting that the government remains highly responsive to the community’s demands and that the pendency of caste certificates is virtually negligible. Addressing a massive press conference at Antarwali Sarati in the Jalna district of Marathwada, Jarange Patil expressed deep frustration with the state administration. He accused the government of deliberately deceiving the Maratha community and employing delaying tactics. According to the activist, the state has discovered approximately 58 lakh Kunbi caste records, yet the administration continues to withhold vital Kunbi certificates from eligible Maratha community members. Issuing a stern ultimatum, he demanded that caste certificates based on the Hyderabad gazette be issued to all rightful beneficiaries by August 28. Failing this, he warned, a massive mobilization will commence from every village across the state starting August 19. He passionately stated that the community has been sacrificing its blood for the youth for three years and will not back down until the issue reaches a logical conclusion. Robust Defence Countering these allegations, CM Fadnavis presented a robust defence of the Mahayuti government’s track record while speaking to the media in Nagpur. He emphasised that caste certificates are processed and issued promptly upon request. He firmly stated that everyone who has applied for a caste certificate has received it, adding that the number of pending cases is exceedingly low. Fadnavis dismissed the notion that certificates are being arbitrarily denied, reinforcing that the current administration has made and executed more pro-Maratha decisions than any previous government. He maintained a conciliatory tone, noting that the administration remains open to dialogue and is willing to find constructive solutions if any genuine grievances persist. Progress Report The state government’s claims are corroborated by the latest progress report from the Justice Sandeep Shinde committee, which was established to oversee the distribution of Maratha-Kunbi, Kunbi-Maratha, and Kunbi certificates. As of July 27, 2026, the data from the Divisional Commissionerate in Chhatrapati Sambhajinagar paints a picture of swift administrative action in Marathwada. Out of a total of 311,609 applications received, a staggering 311,033 applicants have been successfully issued Kunbi certificates. Only 515 applications faced rejection, while a mere 61 remain pending across the division. Furthermore, officials noted that 72,012 certificates have been distributed in the region from September 2025 to the present date. A district-wise analysis of the Marathwada region highlights this extensive distribution network. In Beed district, the administration achieved a near-perfect clearance rate, distributing 206,789 certificates against 206,799 applications, with zero pending files currently. Chhatrapati Sambhajinagar saw 25,211 certificates issued from 25,295 applications, leaving only 15 pending. Similarly, Jalna district processed 18,128 applications to distribute 18,053 certificates, with just 13 awaiting approval. Parbhani and Hingoli districts reported the distribution of 20,832 and 13,286 certificates, respectively, with negligible pendency. Nanded district cleared all its 4,841 applications with no backlog, while Latur and Dharashiv districts successfully distributed 2,751 and 19,281 certificates, respectively. Demands’ Charter Despite these administrative milestones, Jarange Patil has expanded his charter of demands, intensifying his critique of the state’s welfare mechanisms. He has now called for the creation of a dedicated Maratha welfare department, questioning why the Maratha community cannot have a separate ministry similar to the one existing for OBCs. He alleged that nine ministers in the current coalition are actively opposing this proposal, threatening to expose their names during the mega rally on August 29. Furthermore, he lashed out at the government over the systemic failure in implementing existing welfare schemes. He claimed that despite official resolutions granting Maratha students parity with OBC students, educational institutions are not enforcing these benefits at the school and college levels. He also accused the state of shutting down initiatives under the Sarathi institute and noted that flawed loan processes under the Annasaheb Patil Corporation are turning into bad debts, effectively ruining the CIBIL scores of young entrepreneurs. Capping off his grievances, Jarange Patil alleged a discriminatory bias in government recruitment, questioning the state administration over what he termed an “apartheid” against Maratha candidates.

The Quiet Radical

Two and a half centuries on, Jane Austen still startles the world with her wit, wisdom and unflinching clarity.

Had Jane Austen been born in 1975 instead of 1775, she would have regarded her birthday with the same wry detachment she once reserved for vicars, vanity and the English landed gentry in her classic novels. Perhaps she would have refused the fuss altogether, preferring instead the subtle weaponry of her pen to a ceremonial fanfare. For few authors have captured the quiet warfare of manners and marriage, of class and constraint, quite like Austen. Her novels, deceptively dainty in their surface preoccupations with romance and social ritual, are in fact enduring critiques of a deeply stratified and patriarchal society.

 

Austen’s genius lies not merely in her command of irony or the precision of her prose, but in her uncanny ability to observe, almost anthropologically, the domestic theatres of late 18th century Georgian England. She noticed everything: the snobbery veiled as propriety, the vulnerability of women cast adrift by inheritance laws, the hypocrisies of clergy and gentry alike. From these observations she spun tales that were bold in sentiment and exquisite in structure, populated by characters whose dilemmas remain strikingly familiar today.

 

It is no accident that Pride and Prejudice (published anonymously in 1813 though written earlier) - her most celebrated novel - opens with the glinting satire of its now-immortal first line - “It is a truth universally acknowledged, that a single man in possession of a good fortune, must be in want of a wife.” The line oozes irony and subversion. For the women in Austen’s world and still, in many parts of the modern one today, the reverse is rather more urgent: that to be without a husband is to be without position, protection, or power. Elizabeth Bennet and Fitzwilliam Darcy, Austen’s most beloved pair, begin as sparring partners in a society obsessed with fortune and lineage. Their journey – through a splendid Austenian thicket of misjudgment, revelation and moral growth - is at once romantic and radical. Beneath the charm lies a scathing commentary on the commodification of marriage, and the perilous economics of desire.

 

In Sense and Sensibility (1811), Austen turns her gaze to the emotional spectrum embodied by the Dashwood sisters: Elinor, who is composed and rational; Marianne, impulsive and raw. Their fates, shaped not only by temperament but by the cruel arithmetic of inheritance, reveal the vulnerability of women stripped of financial agency. Marianne’s passionate entanglement with the dashing but duplicitous Willoughby serves as cautionary tale; her eventual union with the steady Colonel Brandon, a man of quiet virtue, reflects Austen’s belief in constancy over charisma.

 

The class anxieties simmering beneath the surface become more overt in Mansfield Park (1814), where Fanny Price, a poor relation absorbed into her wealthier uncle’s household, occupies a liminal, uneasy space. Her quiet strength and moral rectitude unsettle those around her. Here, Austen is at her most unflinching in exposing the casual cruelties of genteel society towards the less fortunate which is often cloaked, ironically, in the language of kindness.

Persuasion (1817), her final completed work, is a novel suffused with longing and regret. Anne Elliot, overlooked and emotionally stranded, is a heroine of rare subtlety. Her quiet endurance and eventual reunion with Captain Wentworth is not merely a romantic denouement but a vindication of depth over superficiality, of constancy over caprice. The novel breathes with mature reflection, touched by Austen’s own awareness of time’s erosions and reversals.

 

Her legacy is both literary and humanistic. Alongside the Brontë sisters and other women of her era, Austen wrote in the shadow of exclusion. Yet her voice resounds, clear and undiminished. In an age when women could neither vote nor hold property, she authored characters who dared to think, to doubt, to choose.

 

To read Austen today is not simply to be transported to another time, but to be reminded of the persistent relevance of her themes - marriage as transaction, class as destiny, and dignity as rebellion. In the drawing rooms and hedgerows of Hampshire, she mapped the contours of the human condition with scalpel-like precision and humour. A quarter of a millennium later, Jane Austen is not merely still read; she is sorely needed.

 

(The writer is a Mumbai-based research scholar. Views personal.)


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