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By:

Pravin Patil

31 January 2026 at 12:59:27 pm

When Integrity Becomes Institutional Strength

Institutions endure not only because of their systems but also because of officers like Dr. Shashikant Mangrulkar, whose integrity and leadership earn public trust. Amidst a lot of talk about the election commission and various allegations by opposition leaders of different political parties, there are a few examples of election officials who are handling the tense situations with a much more composed, calm, and balanced manner. Dr. Shashikant Mangrule is one of them. During the Municipal...

When Integrity Becomes Institutional Strength

Institutions endure not only because of their systems but also because of officers like Dr. Shashikant Mangrulkar, whose integrity and leadership earn public trust. Amidst a lot of talk about the election commission and various allegations by opposition leaders of different political parties, there are a few examples of election officials who are handling the tense situations with a much more composed, calm, and balanced manner. Dr. Shashikant Mangrule is one of them. During the Municipal Corporation Elections 2025–26, I had the opportunity to interact with citizens, staff members, and officers at various administrative levels in Nashik. Throughout this process, I met many individuals; however, one officer whose company, work ethic, and perspective on governance left a deep and lasting impression on me was Dr. Shashikant Mangrule. As an officer, his leadership qualities are immediately evident. He does not impose authority by intimidation; instead, he earns cooperation through trust. Valuing every member of his team, offering guidance at the right moment, and responding to mistakes with understanding rather than reprimand—these qualities together define him as a responsible and highly effective administrator. Though gentle and approachable by nature, Dr. Mangrule is firm and disciplined when it comes to work. He demonstrates, through his conduct, how administration can be run by strictly adhering to rules while preserving humanity. His work consistently reflects the belief that governance need not be synonymous with rigidity alone but should balance sensitivity and accountability. This balance is rare and invaluable in public administration. In my experience, Dr. Mangrule is not an officer confined to issuing orders or limiting himself to paperwork. He is someone who first understands the situation of the person before him, listens patiently, and only then arrives at a decision. Whether interacting with an ordinary citizen or an employee involved in the election process, he communicates calmly, with restraint and warmth. In today’s fast-paced and pressure-filled administrative environment, such a humane approach to work is exceptionally rare. On several occasions that I personally witnessed, he did not merely listen to people’s difficulties but took the initiative to resolve them. Whether the problem was minor or serious, instead of avoiding responsibility by saying, “This is not within my authority,” his approach was always, “How can this be resolved?” This positive and responsible outlook deeply impressed me. Experiences on Polling Day Polling day itself brought several significant experiences. At some polling stations, there were technical issues related to EVM machines; at others, minor procedural errors by presiding officers came to light. Each time, after discussing the matter with Dr. Mangrule, he provided solutions that were calm, controlled, and crystal clear. The solutions were acceptable to the affected parties, and they ensured smooth operations during the polling. For a presiding officer or polling agent, election duty may last only a day or two. But observing an officer who studies every stage of the entire electoral process in depth and pays attention to even the smallest details was, for me, a first-hand and close experience. From sealing EVM machines correctly to explaining how to fill various envelopes, which forms to use, and where, he provided guidance that was comprehensive and precise. Concepts such as tendered voting and double voting were explained by him in extremely simple terms. In the event of a technical malfunction of machines, the procedures to be followed and alternative options available were explained with clarity and confidence. Because of this thorough guidance, the voting process was conducted not only in strict compliance with rules but also in a confident and stress-free environment. In my view, it is officers like Dr. Shashikant Mangrulkar who form the true strength of any government department and create more trust between the administrative departments and the public at large. They can be a good bridge to grow belief in government functionaries. The officer I have seen and experienced is, without doubt, a positive, trustworthy, and inspiring face of public administration.

The Still Small Voice

In an anxious India, spirituality is emerging as a quiet force for emotional resilience that is rooted not in ritual, but in reflection.

In an age of ambient anxiety as we mediate a fast-paced, hyper-connected and often emotionally hollow world, the search for equilibrium is becoming a defining human pursuit. Stress has grown habitual. Loneliness, especially among the young, seeps through curated lives and pixelated screens. Therapy has gone mainstream while mindfulness has become a billion-dollar industry in tandem with self-help mantras, that endlessly echo online. Yet, away from this chorus of coping, something subtler and more primal is stirring in form of a ‘rediscovered spirituality.’


The beginnings of this change are rarely dramatic. There is no bolt of lightning, no revelatory flash. More often, it begins in silence; I recall watching my parents immersed in prayer, silently joining them in rituals observed without understanding, but absorbed nonetheless. A quiet tether is thus formed, not from faith but from familiarity, and it remains dormant until needed.


And when grief strikes, that dormant tether tightens and becomes a lifeline. After the personal loss of a loved one, I found myself turning more deeply towards Lord Shiva. Not out of tradition or obligation but as a way to cope, to share my fears and grief. I was not praying for success or blessings. I was simply speaking to something, or someone, that felt like it was listening like my father used to do.


And in that act of surrender, I discovered something profound: inner peace. What began as a practice became a refuge. Spirituality became emotional support an invisible anchor during life’s most turbulent phases.


Over time, prayer taught me more than just calmness it taught me patience. I began to understand that life, with all its ups and downs, is a continuous cycle. Unfulfillment is not the end. Every fall comes with learning. And just like night always gives way to a day, difficult times eventually pass.


When the world gradually returned to normal after the pandemic, I felt an inner urge to step out and seek something deeper. Travel had always made me uneasy, but this time was different. I gathered the courage to visit Kedarnath, a place I had only heard about in stories and seen in photographs. Nestled in the heart of the Himalayas, Kedarnath did not just offer a destination but a transformation.


That journey awakened something elemental. I was profoundly moved by the tranquil union of nature and divinity. Despite never being drawn to mountains before, standing before the ancient temple at the summit filled me with an overwhelming sense of calm, energy and fulfilment.


The trek, though demanding, became a metaphor for life - challenging, yet deeply rewarding. That experience lit a spark within me. I began trekking more often, not for adventure, but to reconnect with that quiet stillness I first encountered in the mountains. Over time, I started noticing spirituality in the simplest details: the warmth of a sunrise, the hush of a breeze, the rhythm of flowing water, even in the gentle grazing of sheep on a hillside.


And still, some ask: how can one believe in what cannot be seen? But invisibility has never invalidated reality. Wi-Fi signals remain unseen, yet are trusted because they work. They connect. So too with spirituality. It does not boast its power, but it reveals itself through result in form of a steadier heart, a quieter mind, a resilience that does not fracture.


Science, once sceptical, now seems to catch up. Quantum theory speaks of particles vibrating at frequencies of energy as the substratum of matter.


Thoughts and emotions are invisible, yet undeniably potent. They shape chemistry. They move lives. Spirituality, in its way, accesses that same energetic continuum, quietly tuning the self to something vaster than self.


And this is the message that bears repetition: spirituality is not the preserve of the old or the religious. It is not defined by incense, mantras, or stained glass. It is not tradition-bound; it is timeless.


For a generation quietly drowning in perfectionism, comparison, and disconnection, spirituality might be the most subversive act of self-preservation. It asks no loyalty. It does not demand belief. Sometimes, just the feeling that something hears you is enough to begin healing.


In its truest form, spirituality is not about miracles. It is about making peace with the lack of them. It is about safety without certainty, endurance without reward, faith without proof. And when one begins to sense that the divine does not reside elsewhere but quietly within, the search itself dissolves.


What remains is not an answer but an awakening.


(The writer is a cybersecurity professional and an avid traveler.)

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