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By:

Minal Sancheti

2 May 2026 at 12:26:53 pm

Funeral for animals

Mumbai: On the occasion of National Animal Rights Day, a funeral was held for all the voiceless creatures that humans have killed for selfish reasons. The act was a campaign and was a brainchild of Animal Climate and Health in collaboration with Our Planet Theirs Too. The purpose was to spread awareness about animal cruelty. The campaign took place at Carter Road Amphitheatre and so a crowd of both young and old supported the cause. Speaking about animal cruelty, recently the internet was...

Funeral for animals

Mumbai: On the occasion of National Animal Rights Day, a funeral was held for all the voiceless creatures that humans have killed for selfish reasons. The act was a campaign and was a brainchild of Animal Climate and Health in collaboration with Our Planet Theirs Too. The purpose was to spread awareness about animal cruelty. The campaign took place at Carter Road Amphitheatre and so a crowd of both young and old supported the cause. Speaking about animal cruelty, recently the internet was flooded with a viral video of a group of men at Mira Road taking a piglet to a locality where goats were brought for religious sacrifice. Aparjita Ashish, the founder and director of Animal Climate and Health said, “It is an act of cruelty to kill animals for religious sacrifice but to protest against this they were harassing a baby pig. The poor pig was screaming for his life. So how’s that right? If you want to protest, protest peacefully.” Ashish also comments on the Apex Judiciary’s decision of euthanising terminally ill dogs, “If the dog has a serious illness like rabies and is in a lot of pain, with a doctor’s permission and in a peaceful manner, they should be euthanised. The apex court also spoke about the ABC or animal birth control which if done with correct procedures, can help bring down issues related to the stray dogs. Many times the process is wrong so the animals become subject to cruelty.” She even added that the strays should not be displaced as that will leave them confused. This is also an act of ill treatment. The occasion saw a large number of gatherers. According to the campaigners, being vegan is not just for protecting animals but also for the climate. Ashish explained, “If you see the name of our NGO, it is Animal Climate and Health. So we also talk about the impact of consuming animal products on the environment.” She gives an example of how methane gas is produced because of the dairy animals and how the food and resources to breed animals are so much that it affects the environment. The supporters who participated in the campaign said they also noticed many health benefits of going vegan. Anil Nagpal, a senior citizen and volunteer with the organisation said, “For many years I was going through ill health. I tried every treatment but nothing really helped much. But then someone convinced me to go vegan and since that time my health has improved drastically. After this many people in my circles who used to eat animal products have given up.” When asked what his protein sources are, he said, “I eat lentils and legumes. Vegetables also contain protein.” Ashish claimed that humans have an ego that makes them think they are above animals.

A High-Altitude Compromise

New rules granting Ladakh sweeping domicile and reservation protections mark a historic concession by Delhi.

Ladakh
Ladakh

When Ladakh was cleaved from the former state of Jammu & Kashmir on August 5, 2019 and made into a Union Territory without a legislature, many locals greeted the change with suspicion. The region, strategically perched between China and Pakistan and culturally distinct from the rest of India, was promised prosperity, development and preservation of its identity. Instead, what followed were years of administrative stasis, mounting local frustration and a growing chorus of protest demanding constitutional safeguards.


Now, nearly six years later, the Indian government has finally moved to address some of these concerns by issuing a sweeping set of regulations that touch nearly every nerve of Ladakh’s demand for self-preservation. The new rules, which follow a series of marathon negotiations between Union home ministry officials and Ladakhi civil society groups, represent the most comprehensive restructuring of Ladakh’s administrative framework since its formation as a Union Territory.


The most eye-catching provision is an 85 percent reservation for local residents in government employment. The rules mimic, almost word for word, the 2020 domicile law introduced in Jammu & Kashmir. To qualify as a Ladakhi domicile, one must prove 15 years of continuous residence since October 31, 2019 (the day Ladakh became a UT), or demonstrate seven years of study and appearance in key school examinations in Ladakh. Children of central government officials serving in the UT for at least a decade are also included.


On the cultural front, five languages - English, Hindi, Urdu, Bhoti and Purgi - have been granted official status. Significantly, the administration has pledged to promote other indigenous tongues in a nod to the region’s complex ethnolinguistic mosaic. Women, long sidelined in Ladakh’s tribal governance, will see one-third of seats in the Leh and Kargil hill councils reserved for them.


These measures come in the wake of intense pressure. Ladakh’s post-2019 experience has been anything but tranquil. Public services stagnated, unemployment soared and Ladakhi voices grew louder. The Apex Body Leh and the Kargil Democratic Alliance - coalitions of trade unions, political parties, and religious leaders - galvanised widespread protests in Delhi and across Ladakh. Last year, the region was paralysed by a 66-day hunger strike and general shutdown spearheaded by climate activist Sonam Wangchuk. The protests demanded statehood, a separate Lok Sabha constituency, and inclusion under the Sixth Schedule of the Constitution - an instrument that provides significant autonomy to tribal regions through legislative and executive councils.


What Delhi has now offered is a halfway house. The reservation and domicile regulations may quell anxieties over demographic dilution and job loss, but they fall short of the Sixth Schedule’s promise of self-rule. That omission is deliberate. Delhi remains wary of granting tribal autonomy to a sparsely populated, geopolitically sensitive region that borders a restive Xinjiang and the disputed Aksai Chin plateau, currently under Chinese control. A quasi-sovereign Ladakh, however well-meaning in design, could pose strategic complications in India’s calculus.


The Centre’s approach to Ladakh mirrors its evolving Kashmir policy: centralisation first, followed by calibrated devolution to douse local unrest. In Jammu & Kashmir, this took the form of new land and job laws, coupled with curbs on dissent. In Ladakh, the absence of a legislative assembly has meant that civil society groups, rather than political parties, have become the primary interlocutors.


The new rules are not insignificant. For the youth of Ladakh, who have faced a recruitment freeze since 2019, the promise of job security is a lifeline. For tribal communities, the recognition of languages and women’s representation in hill councils signals a revival of cultural pride. But the deeper question of self-governance remains unresolved.


The Himalayas are no strangers to compromise. From the semi-autonomous hill councils in Darjeeling to the Sixth Schedule enclaves of the Northeast, India’s federal experiment has often relied on bespoke arrangements to balance local identity with national integrity. Ladakh, with its altitude and aspiration, now joins this uneasy league. The view from the top may be spectacular but the political terrain remains perilous.

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