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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

MVA protests for third day:

Mumbai: The Maharashtra Vikas Aghadi (MVA) allies continued their agitation for the third day in different parts of Maharashtra with an aggressive state Congress hitting the streets today to protest the detention of Leader of Opposition in Lok Sabha Rahul Gandhi, his sister Priyanka Gandhi-Vadra and other Congress leaders yesterday, here on Wednesday. State and city Youth Congress again carried out vociferous protests near Mantralaya raising slogans, carrying banners and placards slamming the...

MVA protests for third day:

Mumbai: The Maharashtra Vikas Aghadi (MVA) allies continued their agitation for the third day in different parts of Maharashtra with an aggressive state Congress hitting the streets today to protest the detention of Leader of Opposition in Lok Sabha Rahul Gandhi, his sister Priyanka Gandhi-Vadra and other Congress leaders yesterday, here on Wednesday. State and city Youth Congress again carried out vociferous protests near Mantralaya raising slogans, carrying banners and placards slamming the state and central Bharatiya Janata Party (BJP), and when some attempted to enter inside, they were prevented by a strong posse of Mumbai Police deployed there since Monday. As tensions appeared to escalate, the police clamped down by detaining top state and city Youth Congress leaders including President Harshwardhan Sapkal, Vijay Wadettiwar, Bhai Jagtap, Hussain Dalwai, and many others. Thousands of students carried out a fresh demonstration at Dadar west Shivaji Park to vent their ire at the police action on Cockroach Janta Party (CJP)’s agitation in New Delhi on Monday. Several MVA leaders and Maharashtra Navnirman Sena chief Raj Thackeray visited or expressed solidarity with the protesting youth, comprising many women. Opposition’s Voice The Congress leaders alleged that Rahul Gandhi was targeted by the BJP-led government to muzzle democratic dissent, suppress the Opposition voices inside and outside Parliament and trampling upon the peoples' Constitutional Rights to protest peacefully. Defying pouring rains in the city on Wednesday, Congress workers along with activists of MVA allies, staged a noisy demonstration in Chembur and another group attempted to storm the BJP office in south Mumbai, condemning the assault on students in New Delhi and the detention of the Gandhi siblings. Senior Congress leader Hussain Dalwai flayed the government for “misusing the police” to gag democratic rights and the protests were intended to defend the Constitution and democracy against the BJP’s policy of intolerance of dissent in any form. “This is gross injustice. We are not allowed to protest against the government failures as they are misusing the police. The PM is scared of taking the resignation of Dharmendra Pradhan as he could be the next. We want to highlight to the BJP to govern the country as per the Constitution,” Dalwai declared, interacting with the media at Nariman Point. As the BJP also threatened to launch counter-protests, the police cordoned off and deployed a precautionary security ring around Tilak Bhavan, the state Congress headquarters, as leaders from both sides exchanged political darts and looked aggressive enough for a confrontation. MVA ‘bandh’, ‘Tricolour’ march today The state is set for another two days of political turmoil as the MVA has announced a Maharashtra shutdown (‘bandh’) on Thursday followed by a non-partisan ‘Tricolour Peace March’ on Friday. MVA allies, Vanchit Bahujan Aghadi (VBA) President Prakash Ambedkar and Shiv Sena (UBT) leader Aaditya Thackeray, besides other leaders of the alliance, informed of the state and city level actions today. Ambedkar appealed to the masses and also the BJP youth to participate wholeheartedly in the bandh tomorrow and claimed that students’ bodies, parent-teachers associations, colleges, universities, other institutes of higher education, private coaching institutions, and other governmental departments could support the shutdown, as it has now become a national issue. Aaditya sought the peoples’ participation in the ‘Tricolour Peace March’ on the theme of “One Nation, One Emotion” planned on July 24 afternoon to Shivaji Park, in support of environmentalist Sonam Wangchuk, the Cockroach Janta Party, plus the youth and students protesting in New Delhi. Terming it as a national citizens’ movement rather than a political party, he called upon the people not to carry any party flags but unite under the National Tricolour to assert democratic rights and express resentment against the government’s high-handed policies. Meanwhile, Mumbai Police have already imposed prohibitory orders under Section 144 across the city from July 23-to- August 6, apprehending the possibility of law-and-order disturbances.

A Thirsty Nation Beneath A Monsoon Sky

India's relationship with water is marked by a striking contradiction. A few summers ago, while travelling through rural Rajasthan, I witnessed an elderly woman struggling to draw water from a hand pump beneath a neem tree. After several attempts, a faint trickle finally emerged, and her face lit up with relief. At that very moment, dark monsoon clouds were gathering on the horizon, preparing to bring torrential rains across the country.


The scene captured a paradox that defines much of India's water story: a nation blessed with abundant rainfall yet repeatedly confronted by scarcity. Every year, the monsoon arrives like a promise fulfilled, filling rivers, reservoirs, lakes, and fields with renewed life. For a brief period, abundance appears limitless. Yet as the rains retreat, groundwater levels decline, reservoirs shrink, rivers narrow, and communities once again worry about access to water. Villages wait for tankers, farmers scan the skies for signs of rain, and cities prepare for shortages. The challenge, therefore, is not simply the amount of water India receives, but the way it is managed, stored, and valued after it reaches the ground.


For centuries, Indian communities understood this reality and developed systems that worked in harmony with nature. Across the country, stepwells, tanks, village ponds, and johadscaptured and conserved rainwater while replenishing local ecosystems. Water was not treated merely as a resource; it was woven into culture, tradition, and community life. Rivers inspired festivals, wells became gathering places, and ponds served as centres of social interaction and recreation.


Water occupied a respected place in both memory and daily life. In contrast, modern society often approaches water as an unlimited commodity. Groundwater is extracted faster than it can be replenished, wetlands are replaced by concrete structures, and rivers are expected to sustain growing demands without receiving adequate care. As a result, flood and drought increasingly coexist within the same national landscape. One region struggles with overflowing rivers while another faces dry wells. Some cities experience devastating floods during intense rainfall, while others confront severe shortages only months later. Nature provides the water, but human choices frequently determine whether it becomes a source of security or crisis.


Statistics and infrastructure plans alone cannot fully explain the importance of water because water is deeply personal. It is present in everyday experiences: the bucket carried before sunrise, the farmer anxiously watching the horizon, the tea prepared for a guest, or the childhood river remembered long after one has moved away.


Water connects people across regions, languages, and social backgrounds because it remains essential to every aspect of life. No technological innovation can replace it, and no economy can function without it. Certainly, future solutions will require better infrastructure, smarter irrigation systems, advanced conservation technologies, and more efficient resource management.


However, these measures alone cannot solve the problem if society continues to forget its fundamental relationship with water. The water crisis is not merely an engineering challenge; it is also a crisis of memory and responsibility. Every river begins as a drop of rain, every reservoir depends on careful stewardship, and every shortage often begins with neglect. Rivers themselves offer a powerful lesson. They remember the mountains, forests, and civilizations that shaped them, carrying those histories forward even as landscapes and societies change.


Reflecting on that woman beneath the neem tree, I realise that her smile was not an expression of abundance but of gratitude. She understood a truth that modern societies often overlook: the value of water becomes most apparent in its absence. India's future lies between two realities—extraordinary abundance during the monsoon and profound scarcity during the dry months.


The challenge is not simply to build more dams, drill deeper wells, or create new policies, although all of these may be necessary. It is to recover a sense of respect for the natural systems that sustain life. The story of water is ultimately a story about memory, wisdom, and responsibility. It asks whether a civilisation can continue to progress without losing sight of the gifts that support its existence. Long after debates end and projects are completed, rivers will continue their ancient journey to the sea, flowing past villages, cities, temples, and factories alike. The enduring question is not whether rivers can survive without us, but whether we can thrive after forgetting the lessons they have quietly taught for generations.


(The writer is a bilingual author with five published titles to his credit. Views personal.)

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