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By:

Rajendra Pandharpure

15 April 2025 at 7:55:54 pm

The BJP’s Ganesha Gambit

Pune’s Ganeshotsav has become an enormous civic and political stage, and the ruling party has proved adept at occupying it. Pune: The city’s Ganeshotsav is entering its final phase, but the festival has already demonstrated something beyond its extraordinary crowds and familiar spectacle: the extent to which it has become a political stage. This year, the Bharatiya Janata Party (BJP) has left a particularly visible imprint on the festivities, using an event that reaches deep into the city’s...

The BJP’s Ganesha Gambit

Pune’s Ganeshotsav has become an enormous civic and political stage, and the ruling party has proved adept at occupying it. Pune: The city’s Ganeshotsav is entering its final phase, but the festival has already demonstrated something beyond its extraordinary crowds and familiar spectacle: the extent to which it has become a political stage. This year, the Bharatiya Janata Party (BJP) has left a particularly visible imprint on the festivities, using an event that reaches deep into the city’s neighbourhoods as an opportunity for public outreach. The political appropriation of the festival has not, however, been without a counter-current. Demands were raised for curbs on noise pollution, loudspeakers and the volume of dhol-tasha performances. The argument was not against Ganeshotsav itself, but for moderation - notably, a complete ban on DJ music and limits on the number of dhol and tasha instruments used by performing troupes. Familiar Troubles The festival’s reality has been rather different. Major roads have been occupied by mandaps. Processions celebrating the arrival of Lord Ganesha have unfolded amid punishing noise. DJ music, while subject to restrictions, has continued. Traffic congestion has become a familiar feature of the festival, with the movement of political leaders adding another layer to the city’s already strained roads. The Peth areas have remained crowded deep into the night. The Shrimant Dagdusheth Halwai Ganpati temple has drawn enormous crowds for darshan from the opening day. From the old city to housing societies and neighbourhood mandals, Ganeshotsav touches virtually every part of Pune. For a political party seeking a direct connection with citizens, few occasions offer such a ready-made network of people, institutions and local influencers. The BJP enters this festival with an unusually formidable organisational base. It has two MPs, seven MLAs and more than 100 corporators in Pune. Murlidhar Mohol, one of the city’s MPs, is a Union Minister of State. Chandrakant Patil is a Cabinet minister in the Maharashtra government, while Madhuri Misal is a Minister of State. The party’s presence also extends into the festival’s organisational architecture. Its influence is visible across numerous mandals, large and small. BJP MLA Hemant Rasane is General Secretary of the Shrimant Dagdusheth Halwai Sarvajanik Ganpati Trust. Kunal Tilak, a member of Lokmanya Tilak’s family, is a BJP corporator. The political and cultural histories of Pune therefore intersect in ways that are difficult to ignore. The BJP’s senior leadership has also made the most of the occasion. National President Nitin Nabin visited Pune to seek Lord Ganesha’s blessings, while Chief Minister Devendra Fadnavis visited the city before and during the festival. Such visits are about more than religious observance. In a festival watched by millions and embedded in the city’s social life, political visibility comes almost automatically. There is also talk in Pune that the BJP provided substantial financial support to Dhol-Lezim troupes and their organisers, with claims that some major mandals received financial backing as well. These claims would require independent verification, but the perception itself points to the depth of the political contest around Ganeshotsav. BJP workers, according to local observers, have also sought to make their presence more conspicuous than that of festivities organised by housing societies. Useful Expedient The festival arrives at a politically useful moment for the BJP. The party has faced disquiet on several fronts. Young people have been agitated over the paper-leak controversy. Broader public dissatisfaction has been voiced over inflation and unemployment, while government policies relating to ethanol and charges associated with UPI transactions have also generated criticism. While a political party can defend a policy in a press conference and advertise its achievements, during Ganeshotsav, its workers can be physically present in neighbourhoods, among processions, mandals, cultural groups and devotees. Politics thus becomes less about argument and more about visibility. That is the BJP’s advantage in Pune. Ganeshotsav, after all, is not simply a sequence of religious rituals. It is an elaborate civic network involving local organisers, volunteers, cultural groups, businesses, residents and political representatives. Whoever has influence over that network acquires a powerful channel of communication with the city. The BJP appears to understand this particularly well. Its strength in Pune’s electoral politics has been reinforced by a presence that extends beyond elections and into the institutions and social spaces that organise public life. The irony is that the very scale of the festival that makes it politically attractive also magnifies the civic costs. The political value of Ganeshotsav and the civic burden it creates are therefore two sides of the same phenomenon. For Pune, the larger question is not whether politics has entered Ganeshotsav. It has done so for decades. The more consequential question is whether the festival’s extraordinary social capital will remain primarily a vehicle for political outreach or whether the same influence can be used to reconcile celebration with the ordinary civic needs of the city. For the moment, the BJP seems to have understood the first proposition better than most.

Assassination as Statecraft: Israel’s Evolution in Targeted Killings

Sep 23, 2024
4 min read

Updated: Oct 21, 2024

Israel’s Evolution

It took 70 years since Israel’s founding in 1948 for an intrepid journalist to comprehensively detail the Jewish state’s history of targeted assassinations – an indication of just how jealously the Children of Zion guard their secrets.

In his stunning ‘Rise and Kill First’ (2018), investigative journalist Ronen Bergman laid bare for the first time in astounding detail how Israel’s intelligence intelligence community has long relied on targeted assassinations as a central tool of national security and its intelligence services – the Mossad (overseas intelligence), the Shin Bet (internal security) and Aman (military intelligence) - have used extrajudicial killings to eliminate perceived threats.

As electronic devices explode in Lebanon, unnerving the leadership of the militant Hezbollah, one realizes that such operations conducted with surgical precision and secrecy, have long shaped Israel’s defense doctrine and international standing.

The use of assassination as a tool of statecraft is neither unique nor new, but Israel’s scale and mastery of the method stand apart. As Bergman notes, assassination has become embedded in the Israeli defence doctrine, sending a chilling message to its adversaries: if you are a threat, we will find you, wherever you are. This ruthless logic has imbued Israeli intelligence with a fearsome reputation.

To fully understand this reliance on assassination, one must look back at the roots of modern Zionism. Founded in 1896 when Theodor Herzl published ‘Der Judenstaat’ (The Jewish State), Zionism emerged as a political movement to establish a safe homeland for Jews in response to pervasive anti-Semitism in Europe.

Herzl was particularly affected by the 1894 Dreyfus Affair in France, where Alfred Dreyfus, a Jewish officer, was wrongfully convicted of treason, underscoring the vulnerability of Jews in Europe.

Although Herzl’s vision of a Jewish state faced resistance from Western Europe’s Jewish elite, it strongly appealed to oppressed Jewish communities in Eastern Europe, who saw in Zionism a means to achieve self-determination amid ongoing pogroms, particularly in the Tsarist Russian Empire where mobs of the anti-Semitic ‘Black Hundreds’ terrorized Jewish settlements.

This philosophy would later influence the early Jewish defense groups in Palestine, such as the Haganah, which adopted aggressive tactics against Arab forces. An early example occurred in 1923, when a hit squad from Haganah assassinated Tewfik Bey, an Arab police officer implicated in the 1921 Jaffa riots. These early acts of targeted killings, framed as retaliation for attacks on Jewish communities, foreshadowed tactics that would become central to Israel’s defense strategy.

During World War II, the participation of the Jewish Brigade in the British Army would further shape the future Israel state’s military doctrine. Members of the Brigade, upon encountering the horrors of the Holocaust, concluded that Jews could only ensure their survival through the establishment of an independent state. The perceived existential threat to the Jewish people, reinforced by the Holocaust, became a driving force behind the adoption of more extreme measures.

After the war, the experience of the Holocaust intensified Israel’s sense of vulnerability, leading to the belief that Jewish survival required aggressive self-defense. This mindset formalized targeted assassinations as a key tactic, shifting from extremist groups like Irgun and Lehi to mainstream Israeli strategy under leaders like David Ben-Gurion. Many guerrilla fighters and assassins from this era later became pivotal in shaping Israel’s armed forces and intelligence community.

Fast forward to the present, and the legacy of these tactics is unmistakable. During the early 2000s, as violence erupted in the Second Intifada, Israel escalated its campaign against Palestinian militants. The killing of Ahmed Yassin, the spiritual leader of Hamas, in 2004 marked a pivotal moment in this strategy. The airstrike that took his life was framed as a necessary response to the ongoing threat of terrorism.

Bergman details how Israeli intelligence has perfected the art of assassination, with operations ranging from the killing of Iranian nuclear scientists to thwarting arms shipments destined for Hamas in Gaza. In July 2011, for example, Mossad agents assassinated Darioush Rezaeinejad, a senior researcher for Iran’s Atomic Energy Organization. In 2011, an explosion at a Revolutionary Guard base west of Tehran, attributed to Israeli intelligence, killed General Hassan Tehrani Moghaddam, Iran’s missile development chief.

While Israel has honed these methods over decades, the influence of its intelligence operations has extended far beyond its borders. The United States, in its post-9/11 war on terror, adopted many of Israel’s techniques, from intelligence gathering to the use of drones for targeted killings. The same tools used to eliminate threats to Israel now form the backbone of America’s counterterrorism strategy.

One may argue that a paradox of Israel’s intelligence success is that it has become a victim of its own capabilities. Leaders who have seen the efficacy of assassinations in neutralizing immediate threats have, at times, elevated these tactics above the pursuit of comprehensive peace agreements. Meir Dagan, former Mossad chief, came to realize this late in his career.

He argued that only a two-state solution with the Palestinians could ensure Israel’s long-term survival. Without such a political solution, Israel risks becoming a binational state, where the Zionist dream of a Jewish-majority democracy is fraught with constant internal conflict.

Today, as Hezbollah retaliates to the pager explosions with rocket strikes in Nazareth, one wonders whether Israel’s over-reliance on assassination has sidelined broader political solutions needed to achieve lasting peace.

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