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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

MVA protests for third day:

Mumbai: The Maharashtra Vikas Aghadi (MVA) allies continued their agitation for the third day in different parts of Maharashtra with an aggressive state Congress hitting the streets today to protest the detention of Leader of Opposition in Lok Sabha Rahul Gandhi, his sister Priyanka Gandhi-Vadra and other Congress leaders yesterday, here on Wednesday. State and city Youth Congress again carried out vociferous protests near Mantralaya raising slogans, carrying banners and placards slamming the...

MVA protests for third day:

Mumbai: The Maharashtra Vikas Aghadi (MVA) allies continued their agitation for the third day in different parts of Maharashtra with an aggressive state Congress hitting the streets today to protest the detention of Leader of Opposition in Lok Sabha Rahul Gandhi, his sister Priyanka Gandhi-Vadra and other Congress leaders yesterday, here on Wednesday. State and city Youth Congress again carried out vociferous protests near Mantralaya raising slogans, carrying banners and placards slamming the state and central Bharatiya Janata Party (BJP), and when some attempted to enter inside, they were prevented by a strong posse of Mumbai Police deployed there since Monday. As tensions appeared to escalate, the police clamped down by detaining top state and city Youth Congress leaders including President Harshwardhan Sapkal, Vijay Wadettiwar, Bhai Jagtap, Hussain Dalwai, and many others. Thousands of students carried out a fresh demonstration at Dadar west Shivaji Park to vent their ire at the police action on Cockroach Janta Party (CJP)’s agitation in New Delhi on Monday. Several MVA leaders and Maharashtra Navnirman Sena chief Raj Thackeray visited or expressed solidarity with the protesting youth, comprising many women. Opposition’s Voice The Congress leaders alleged that Rahul Gandhi was targeted by the BJP-led government to muzzle democratic dissent, suppress the Opposition voices inside and outside Parliament and trampling upon the peoples' Constitutional Rights to protest peacefully. Defying pouring rains in the city on Wednesday, Congress workers along with activists of MVA allies, staged a noisy demonstration in Chembur and another group attempted to storm the BJP office in south Mumbai, condemning the assault on students in New Delhi and the detention of the Gandhi siblings. Senior Congress leader Hussain Dalwai flayed the government for “misusing the police” to gag democratic rights and the protests were intended to defend the Constitution and democracy against the BJP’s policy of intolerance of dissent in any form. “This is gross injustice. We are not allowed to protest against the government failures as they are misusing the police. The PM is scared of taking the resignation of Dharmendra Pradhan as he could be the next. We want to highlight to the BJP to govern the country as per the Constitution,” Dalwai declared, interacting with the media at Nariman Point. As the BJP also threatened to launch counter-protests, the police cordoned off and deployed a precautionary security ring around Tilak Bhavan, the state Congress headquarters, as leaders from both sides exchanged political darts and looked aggressive enough for a confrontation. MVA ‘bandh’, ‘Tricolour’ march today The state is set for another two days of political turmoil as the MVA has announced a Maharashtra shutdown (‘bandh’) on Thursday followed by a non-partisan ‘Tricolour Peace March’ on Friday. MVA allies, Vanchit Bahujan Aghadi (VBA) President Prakash Ambedkar and Shiv Sena (UBT) leader Aaditya Thackeray, besides other leaders of the alliance, informed of the state and city level actions today. Ambedkar appealed to the masses and also the BJP youth to participate wholeheartedly in the bandh tomorrow and claimed that students’ bodies, parent-teachers associations, colleges, universities, other institutes of higher education, private coaching institutions, and other governmental departments could support the shutdown, as it has now become a national issue. Aaditya sought the peoples’ participation in the ‘Tricolour Peace March’ on the theme of “One Nation, One Emotion” planned on July 24 afternoon to Shivaji Park, in support of environmentalist Sonam Wangchuk, the Cockroach Janta Party, plus the youth and students protesting in New Delhi. Terming it as a national citizens’ movement rather than a political party, he called upon the people not to carry any party flags but unite under the National Tricolour to assert democratic rights and express resentment against the government’s high-handed policies. Meanwhile, Mumbai Police have already imposed prohibitory orders under Section 144 across the city from July 23-to- August 6, apprehending the possibility of law-and-order disturbances.

Beyond Research: The Deeper Meaning of Anusandhan in ANRF

The Sanskrit term in ANRF represents a civilizational approach to inquiry and points to a richer vision of science.

AI generated image
AI generated image

Millions of Indians have heard of the Anusandhan (अनुसन्धान) National Research Foundation (ANRF). Thousands of scientists, universities, startups, and research institutions are engaging with its programmes and funding opportunities. Yet very few have paused to ask the simple question as to what does the word Anusandhan actually mean?


The question is worth asking because the answer may reveal a deeper vision for Indian science than is commonly appreciated.


Those who chose the name of this institution could easily have called it the National Research Foundation, as many countries have done. Instead, they chose to retain the Sanskrit word Anusandhan. Whether this choice was deliberate, intuitive, or symbolic, it deserves closer attention because it points to a broader understanding of knowledge creation.


Deeper Meaning

As ANRF becomes an increasingly important institution in India’s research landscape, much attention has naturally focused on its programmes, funding opportunities, and mission. Yet the very first word in its name, Anusandhan, invites a deeper reflection on the nature of inquiry itself. It is often understood to mean “research,” but Sanskrit words frequently carry layers of meaning that cannot be captured by a single English equivalent.


The question occurred to us while reflecting on why the institution is called the Anusandhan National Research Foundation rather than simply the National Research Foundation. The two words appear similar, yet their coexistence in the name suggests that they may not mean exactly the same thing.


The term is derived from two Sanskrit roots. Anu (अनु) means “to follow,” “to pursue,” or “along the path of,” while Sandhana (संधान) refers to joining, connecting, tracing, aiming, seeking, or pursuing. Together, they suggest the image of someone patiently following a trail, connecting scattered clues, and gradually arriving at a deeper understanding. In its deepest sense, Anusandhan is not merely about searching. It is about seeking connections, uncovering relationships, and arriving at truth through persistent inquiry.


Sanskrit scholars may offer nuanced interpretations of the term, but most converge on the idea of a purposeful and disciplined pursuit that involves following connections until deeper understanding emerges.


Seen this way, Anusandhan appears to be more than a synonym for research. It suggests a disciplined pursuit of understanding through the discovery of connections. This distinction may appear subtle, but has profound implications for how we think about science and innovation.


Most scientists would agree that the English translation of Anusandhan as “research” is both reasonable and useful. Yet the two words do not evoke exactly the same spirit. Research is often understood as a systematic process of generating new knowledge. Anusandhan goes a step further. It evokes a spirit of inquiry that seeks meaning, relationships, and deeper understanding. A successful research project may answer an important question; Anusandhan often inspires us to ask a better one. The distinction is subtle, but it reflects a richer conception of how knowledge grows.


The English word “research” often evokes images of laboratories, experiments, publications, citations, grants, and patents. These are certainly important aspects of the scientific enterprise. However, Anusandhan suggests something broader and more ambitious. It points to a continuous process of curiosity, exploration, discovery, reflection, and synthesis. It emphasizes understanding rather than merely information gathering.


Glorious Tradition

Many of India’s greatest intellectual achievements emerged from this spirit of Anusandhan. Aryabhata sought mathematical patterns that explained celestial phenomena. Sushruta attempted to understand the relationship between anatomy, disease, and healing. Centuries later, scientists such as Jagadish Chandra Bose and C. V. Raman followed questions wherever they led, often venturing beyond established boundaries of knowledge. Their lasting contribution was not simply the answers they produced but the questions they chose to pursue and the connections they were able to see.


We encounter the same spirit repeatedly in contemporary science. Some breakthroughs occur because a researcher notices a connection that others overlooked. Others emerge when ideas migrate from one discipline to another. A breakthrough in medicine may arise from the convergence of genetics, environmental science, and artificial intelligence. An engineer may discover a solution by borrowing an idea from nature. Some of the most transformative innovations occur when people venture beyond the boundaries of their own disciplines and connect ideas that were never previously linked.


When engineers study termite mounds to design energy-efficient buildings, when biologists inspire new generations of robots, or when artificial intelligence helps decipher ancient manuscripts, seemingly unrelated domains suddenly begin to speak to one another. That is Anusandhan in action. Seen in this light, the choice of the word Anusandhan for India’s premier research foundation appears particularly thoughtful.


Larger Vision

ANRF was not created merely to distribute grants. Its stated ambition is far larger: to act as a catalyst for the rise of India as a global research and innovation powerhouse. By strengthening the research ecosystem, fostering innovation and entrepreneurship, encouraging collaboration between academia and industry, and supporting solutions to national and global challenges, ANRF seeks to accelerate India's scientific transformation. This is perhaps where the word Anusandhan becomes especially relevant.


The challenges facing India today remind us why such a mindset is essential. Consider water security. It is not merely a hydrological problem. It also involves engineering, agriculture, economics, governance, and community participation. Water is only one example. Similar patterns appear in agriculture, healthcare, energy, climate adaptation, and many other sectors where technical solutions succeed only when social, economic, and institutional realities are also understood.


In every case, success depends not merely on generating knowledge but on connecting knowledge.


The word Anusandhan reminds us that science is not simply a profession or a collection of techniques. It is a way of thinking. It is the disciplined pursuit of understanding. It is the willingness to ask questions, follow evidence, challenge assumptions, and connect seemingly unrelated observations.


At a time when research is often measured through publications, citations, impact factors, rankings, grant income, and institutional metrics, the word also offers a gentle reminder that the ultimate purpose of science is not the production of papers. It is the pursuit of impact on science and society. It is the pursuit of truth and the generation of knowledge that improves human life.


The founders of modern Indian science understood this well. They viewed science as a national mission, not merely an academic activity. They saw knowledge as a tool for societal transformation. Their vision was rooted in inquiry, creativity, and problem-solving. In many ways, they embodied the spirit of Anusandhan long before the acronym ANRF existed.


The next time we hear the term ANRF, perhaps we should pause for a moment and think beyond funding schemes, grant announcements, and administrative structures. Names often reveal aspirations that extend beyond administrative arrangements and official mandates. The name itself carries a message. It invites us to move beyond narrow definitions of research and embrace a broader culture of inquiry, discovery, innovation, and societal impact.


Perhaps that is the real challenge before ANRF. Not merely to fund more research, but to inspire more Anusandhan. Nations become prosperous through technology, but they become truly great through their capacity to question, connect, understand, and innovate. While grants can support research, only a culture of Anusandhan (अनुसन्धान) can create a civilization of discovery.


Jai Anusandhan !


(Dr. Kalyanaraman is CEO, Anusandhan National Research Foundation (ANRF), New Delhi and Dr. Paknikar is ANRF Prime Minister Professor, COEP Technological University, Pune. Views personal.)

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