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By:

Anil D. Salve

21 March 2026 at 8:11:09 pm

A Drought of Wisdom in an Ocean of Information

We live in an age where information is everywhere. With a single click, we can access news from across the world, thousands of opinions, countless videos and endless claims. Knowledge has never been so accessible. Yet, in this overwhelming flow of information, something increasingly scarce is discernment-the ability to distinguish what deserves our belief from what deserves our doubt. Information and knowledge are not the same. Reading, watching or hearing something does not automatically...

A Drought of Wisdom in an Ocean of Information

We live in an age where information is everywhere. With a single click, we can access news from across the world, thousands of opinions, countless videos and endless claims. Knowledge has never been so accessible. Yet, in this overwhelming flow of information, something increasingly scarce is discernment-the ability to distinguish what deserves our belief from what deserves our doubt. Information and knowledge are not the same. Reading, watching or hearing something does not automatically make it true. We need the ability to verify information, understand its context, recognise its purpose and only then form an opinion. In the digital age, this ability has become one of the most important forms of wisdom. Social media has transformed the way information travels. WhatsApp, Instagram, Facebook and other platforms have made communication faster, wider and more accessible. But the same speed that connects society can also overwhelm it. Information often reaches us before facts do. A headline is read before the full story. A short video is watched without knowing what happened before or after it. A photograph is circulated without its original context. A message arrives with the familiar words, “Forwarded as received,” and within minutes it may reach thousands of people. By the time the truth catches up, the rumour may already have done its work. The problem becomes even more serious when misinformation is deliberately created and circulated. Rumours may be planted not merely to mislead individuals but to divert public attention from an important issue, create suspicion, damage someone's reputation or push society towards a particular narrative. A distraction does not always need to be completely false. Sometimes a small piece of truth is mixed with exaggeration, selective facts or emotional language. The result can be more powerful than an outright lie because it appears believable. This is how narratives are manufactured. Social media platforms can become powerful tools in this process. A repeated claim begins to look familiar, and familiarity is often mistaken for truth. A provocative post attracts attention. Thousands of reactions create the impression that “everyone” believes it. One emotional video triggers another, comments intensify the mood, and before facts have an opportunity to speak, public sentiment may have already shifted. This is where mob psychology enters the picture. A society can move from calm to anger, suspicion to trust, or optimism to fear with surprising speed. People who would ordinarily think carefully may react differently when they see thousands of others expressing outrage, fear or hostility. The individual begins to follow the crowd, and the crowd begins to reinforce the individual. The danger is not limited to negative emotions. The same mechanism can also be used positively-to mobilise people for social causes, humanitarian assistance, disaster relief, public awareness and community action. Technology itself is neither wise nor foolish. Its impact depends on how information is created, amplified and consumed. The greatest danger, therefore, is not that we have too much information. It is that we may lose the habit of thinking while consuming it. We are increasingly becoming consumers of information rather than creators of thought. Everyone has access to information today, but access does not necessarily mean understanding. The boundaries between a rumour and a report, an opinion and a fact, popularity and truth are becoming increasingly blurred. A post does not become true because thousands of people have liked it. A video does not become evidence merely because it has gone viral. An opinion does not become a fact because it is expressed confidently. An idea does not become correct simply because it confirms what we already believe. This last point deserves particular attention. We often accept information not because it is accurate, but because it is comfortable. We are naturally attracted to information that confirms our existing beliefs and suspicious of information that challenges them. In the digital world, this tendency can be amplified by algorithms that repeatedly expose us to content similar to what we have already watched, liked or shared. Gradually, we may find ourselves living inside an information bubble where we hear many voices-but mostly voices that agree with us. That is not diversity of information. It is an illusion of certainty. Discernment does not mean doubting everything. It means thinking before believing. It means asking simple but powerful questions: Who is saying this? What is the evidence? What is the context? What may be missing? Who benefits if I believe it? And have I heard the other side? These questions may take only a few seconds, but they can prevent hours, days or even years of misunderstanding. This responsibility is particularly important for the younger generation. Children today are growing up in an environment of unprecedented information exposure. They can encounter more information in a few hours than earlier generations might have encountered in weeks. Therefore, education cannot merely teach students how to collect, remember and reproduce information. It must teach them how to question, verify, analyse and interpret it. A student who can write the correct answer in an examination may be academically successful. But a student who knows how to ask the right question is better prepared for life. The classroom of the future must therefore produce not merely informed students, but thinking citizens. They must learn that forwarding a message is also a form of responsibility. Sharing a post is not an innocent act when it can affect someone's reputation, create public fear or influence social behaviour. The challenge becomes even greater in the age of Artificial Intelligence. AI can generate information, images, audio and video with extraordinary speed and sophistication. The distinction between what is real and what merely appears real may become increasingly difficult. In such a world, human judgment becomes more valuable, not less. Technology can produce an answer in seconds. It cannot automatically tell us whether that answer deserves our trust. Some answers require experience. Some require context. Many require the ability to think independently. We have more information, more technology and more connectivity than any previous generation. Yet our real challenge is to preserve something technology cannot manufacture for us: the capacity to think for ourselves. The ocean of information will only become larger. The question will no longer be, “How much information do we have?” The more important questions will be: What should we accept? What should we question? What should we verify? And what should we reject? No technology can completely answer these questions for us. No number of likes can substitute for evidence. No viral trend can replace judgment. No majority can turn misinformation into truth. That responsibility belongs to human beings. Information can tell us what happened. Discernment helps us understand what it means, why it happened, what may be missing from the story and how we should respond. Perhaps, therefore, the greatest educational challenge of our time is not to teach people how to find more information. They already know how to do that. The greater challenge is to teach them how to pause-to pause before believing, to pause before reacting, to pause before forwarding and to pause before joining the crowd. Because sometimes the most intelligent response to information is not an immediate reaction, but a moment of reflection. The ocean is already around us. It is growing deeper every day. What we need now is not more information to swim through it-but the wisdom to know which direction to take. (The writer is the Principal of Podar International School, Ausa, Latur. Views personal.)

Bihar’s Second Republic: From the Red Shadow to the Ballot’s Light

Nov 9, 2025
5 min read

Two decades after being held hostage by Maoist violence, Bihar’s hinterland is scripting a quiet revolution of faith and civic renewal in the ongoing Assembly polls.

When dawn broke over the misty hills of Bhimbandh in Munger district during the first phase of the Bihar Assembly elections on November 6, long queues began to form outside makeshift polling stations. In the pale light, 81-year-old Vishundeo Singh pressed a button on the electronic voting machine, his trembling fingers leaving an invisible mark on Bihar’s history. Two decades ago, this was the same ground that reeked of gunpowder and grief, where even whispers of democracy were drowned out by the rattle of rifles. Now, as the hum of polling activity echoed through villages once scarred by Maoist ambushes, Bihar’s heartland seemed to breathe again cautiously.


Once the crucible of the Maoist insurgency, the region had for years been trapped in a vicious cycle of neglect, violence and political apathy. In the early 2000s, names like Bhimbandh, Kajra, and Chanan in Munger district were shorthand for no-go zones. Villages emptied out during elections, polling booths were relocated miles away for safety, and the very act of voting could cost a life.


That the ongoing assembly elections witnessed orderly queues and voting till 5 p.m. even in erstwhile ‘Category A’ sensitive booths is far more than a procedural achievement. It is the culmination of a long, often uneven, process of reclaiming the republic from the margins.


During the 2010 assembly polls, voting in over 45 constituencies had to be curtailed by mid-afternoon because of fear of Maoist attacks. This year, the queues held till sunset. Turnout in several erstwhile insurgent pockets touched record highs in parts of Lakhisarai, Nawada and Gaya districts - generally the most Maoist-afflicted areas.


Violent Past

The contrast is starkest in places that once epitomised the state’s fraught relationship with democracy. In 2005, Bhimbandh was the site of one of the most shocking attacks of the insurgency - the killing of Superintendent of Police K.C. Surendra Babu and seven of his men in a landmine explosion. The blast forced the relocation of polling booths far from habitations. As a result, voters had to trek across forests patrolled by insurgents. “It was an act of defiance against the Maoists,” recalls a retired schoolteacher from the area.


Elsewhere, the same story unfolded in a grim loop. In Dania village of Nawada, polling officers once refused to enter without armed escort. In Imamganj and Barachatti, deep in Gaya district, Maoists ran parallel administrations, collecting levies, meting out justice, and enforcing boycotts. Turnouts often hovered around 25 percent. Women stayed indoors while development schemes existed only on paper. The so-called ‘Red Corridor’ stretching through Bihar and Jharkhand was a cartographer’s nightmare.


That era, at least today, appears to be fast receding into memory. When villagers in Dania walked to the polling booth this year (many of them for the first time in two decades) it was, as one elderly farmer put it, “like returning home.”


Long counterinsurgency

Bihar’s transformation has been neither swift nor simple. It has required both the stick and the scaffold in the form of hard security operations backed by slow but steady social reconstruction. Beginning in the mid-2000s, successive governments in Patna and New Delhi began chipping away at the Maoist stronghold. Under the leadership of Nitish Kumar in Patna and later Narendra Modi and Amit Shah in Delhi, a two-pronged strategy took shape that crushed the armed rebels while reviving the institutions it had hollowed out.


Operations like Green Hunt and Prahar dismantled guerrilla units that had operated with impunity in the forests of Jamui, Lakhisarai and Aurangabad. By 2024, the number of Maoist-affected districts nationwide had fallen from 126 to just 18. In Bihar, incidents of Left-Wing Extremist violence dropped by over 80 percent in two decades. Road construction under the Pradhan Mantri Gram Sadak Yojana pushed asphalt into terrain where even the police once feared to tread. Mobile towers and banking correspondents followed, as did schools, anganwadis, and self-help groups.


The effects of development proved as decisive as any paramilitary campaign. “Once the road came, the guns went silent,” wryly quips a local administrator in Lakhisarai. But the remark captures a truth that India’s counterinsurgency manuals long overlooked: insurgencies wither not when insurgents are killed, but when the state returns as a service provider, not just an enforcer.


Faith restored

In the rebuilt village of Bhimbandh, Neelam Devi, a 28-year-old teacher, describes voting as “a festival of self-respect.” Her words echo the new mood. With phase 1 completed, women’s turnout in former Maoist strongholds have outstripped men’s - a small revolution in a state long criticised for its patriarchal politics. Women’s self-help groups, numbering over 10 lakh across Bihar, have become crucial conduits for welfare delivery, credit access, and civic participation.


This democratisation of participation has deep roots. Nitish Kumar’s decision in 2006 to reserve 50 percent of panchayat seats for women, initially dismissed as symbolic, produced a generational ripple. It created local female leaders who could mediate between the state and citizens, even in conflict-prone regions. That these women now lead from the front lines of democracy is a testament to the cumulative impact of long, incremental reform.


Bihar’s revival has not been merely about peace but about purpose. Once India’s emblem of stagnation, it now boasts growth rates that occasionally outstrip national averages. Roads link once-isolated tribal belts; youth migration, though still high, increasingly channels into education and employment rather than insurgency. The ‘Bihar model,’ once shorthand for dysfunction, is being reimagined as a case study in how stability can be reclaimed through persistence.


Yet the state’s new optimism remains fragile. Poverty, unemployment and migration remain entrenched. The Maoist problem has receded but not vanished; small cells survive in the rugged tracts bordering Jharkhand. Disillusionment could return if development stalls or corruption festers. Nitish Kumar’s political longevity, now entering its third decade, is both an asset and a risk.


Still, there is no denying the symbolism of the moment. The hills that once sheltered rebels now house mobile towers; the forests that once hid landmines now produce maize and tendu leaves. Roads today carry not security convoys but school buses.


In 1974, Jayaprakash Narayan’s ‘Total Revolution’ was born in Bihar and was a call to remake India’s democracy from below. Half a century later, another kind of revolution is unfolding in the same land: quieter, more procedural, but no less profound. This one is not led by ideologues but by ordinary citizens who, after years of fear, have decided that the ballot is mightier than the bullet.


As dusk fell over Munger on polling day, a line of women waited outside Booth No. 310. One of them, holding her child, said simply, “We are voting for peace.” Her understated statement captured the essence of Bihar’s new awakening.


The ink on their fingers told a larger story that even in places once written off as ‘lost,’ democratic faith in the republic can be rebuilt. Bihar’s journey from red to saffron is a reminder that in India’s vast and turbulent democracy, redemption still begins with a single vote. 


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