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By:

Vivek Bhavsar

23 March 2026 at 3:25:17 am

Focus back on Pasmanda Muslim leadership

Mumbai: Shabbir Ansari is gone. But in his passing, a question has resurfaced — why did mainstream India ignore Pasmanda Muslim leadership for decades? Post-independence politics in India made a convenient assumption — that the Muslim community is homogeneous, with uniform issues and a singular leadership. This was a fundamental mistake. In reality, the Muslim community, like any other in India, is deeply stratified — marked by caste hierarchies, economic inequality, and social exclusion....

Focus back on Pasmanda Muslim leadership

Mumbai: Shabbir Ansari is gone. But in his passing, a question has resurfaced — why did mainstream India ignore Pasmanda Muslim leadership for decades? Post-independence politics in India made a convenient assumption — that the Muslim community is homogeneous, with uniform issues and a singular leadership. This was a fundamental mistake. In reality, the Muslim community, like any other in India, is deeply stratified — marked by caste hierarchies, economic inequality, and social exclusion. Yet, this reality was rarely acknowledged in political discourse. “Pasmanda” refers to those left behind. Within India’s Muslim population are numerous marginalized communities — Julaha, Ansari, Pinjari, Nadaf, Kasab, Momin, Fakir, Mehtar, among others — who have historically remained excluded from education, employment, and political representation. They had no dedicated policies, no visible leadership, and almost no presence in mainstream narratives. Uncomfortable Issues It is in this context that Shabbir Ansari’s contribution becomes significant. He was not merely a leader, but a field researcher, an organiser, and a social mobiliser. He travelled extensively across villages, documenting communities — their caste identities, occupations, and social positions. He identified nearly 60–70 backward Muslim communities and worked to bring them into a shared political consciousness. What is today referred to as the Pasmanda discourse was, in many ways, built through such grassroots efforts. The implementation of the Mandal Commission in the 1990s reshaped India’s social justice framework, but Muslim communities were initially left out. In Maharashtra, in 1994, during the tenure of then Chief Minister Sharad Pawar, Muslim OBCs were brought within the Mandal framework. This was not just a bureaucratic decision; it was the outcome of sustained grassroots mobilisation led by leaders like Shabbir Ansari. The impact was significant — access to education and public employment expanded for thousands of youth from backward Muslim communities. The 2006 Sachar Committee report acknowledged the socio-economic backwardness of Muslims in India and pointed to internal diversity within the community. Yet, even after Sachar, public discourse continued to treat Muslims as a single category. The internal stratification — especially caste-based marginalisation — remained underexplored. Recognising the Pasmanda question complicates politics. It raises uncomfortable issues about caste within Muslims, redistribution of representation, and restructuring of social justice frameworks. Instead of engaging with this complexity, politics chose simplification — treating Muslims as a single electoral bloc. This brings us to a difficult question: why was Shabbir Ansari not recognised at the national level? A man who built networks, mobilised communities, and influenced policy received neither national honours nor sustained visibility. This cannot be dismissed as an oversight. It reflects a deeper pattern of institutional neglect. Despite his contributions, Shabbir Ansari lived a modest life, without seeking power, wealth, or recognition. In India, such leadership often receives recognition only after it is too late. In recent years, the term “Pasmanda” has re-entered political discourse. But the key question remains — is this a genuine shift in understanding, or merely a strategic adaptation? Because addressing Pasmanda concerns requires more than rhetoric. It demands data-driven policy, sustained engagement, and political will. With Shabbir Ansari’s passing, three questions remain. Will Pasmanda leadership find independent political space? Will social justice frameworks extend meaningfully within Muslim communities? Or will this issue once again be reduced to electoral symbolism? Shabbir Ansari represents more than a life. He represents an unfinished project. The question now is simple — will India engage with that project seriously, or continue to ignore it?

BJP Boost

Updated: Oct 22, 2024

As the dust settles over the recent Assembly elections, the BJP, defying anti-incumbency prediction of political Cassandras and exit polls, is set for a historic third term in Haryana. This will buoy the party after its underwhelming performance in the Lok Sabha polls. The Haryana outcome not only reinforces the BJP’s foothold in national politics but also presents a counter-narrative to the INDIA bloc’s post-election fervour.

Despite the bogey stoked by lingering farmer protests and discontent surrounding the controversial Agniveer scheme, the BJP strategically diversified its approach, relying not solely on Prime Minister Narendra Modi’s star power—evidenced by his reduced number of rallies—but also on a ground-level consolidation of anti-Jat votes. The Congress’s over-reliance on the Jat community backfired, rallying other groups against it. Interestingly, the Dalit vote, which the Congress anticipated would tilt in its favour, has not completely abandoned the BJP.


At the forefront of the BJP's campaign was Chief Minister Nayab Singh Saini, whose relatively short tenure allowed him to distance himself from the decade-long rule of the previous administration. By introducing measures to benefit the backward classes, including a significant income limit increase for OBC employment from Rs. 6 lakh to Rs. 8 lakh, the BJP effectively shifted the narrative in its favour. Their mantra of ‘bina parchi, bina kharchi Naukri (promising jobs without bribes) resonated with voters.


The BJP’s rejuvenated team, led by key figures such as Union Minister Dharmendra Pradhan and state leaders, has seemingly addressed concerns that arose following its poor showing in the Lok Sabha elections. The incorporation of new candidates in place of established leaders provided a fresh face that contrasted sharply with the Congress’s decision to recycle incumbents.


In contrast, in Jammu and Kashmir, the National Conference, in alliance with the Congress, having crossed the majority threshold, reclaimed its historic dominance and is set to form the government. Here, the BJP’s performance in the first Assembly election held after the abrogation of Article 370, fell short despite its strenuous attempt to position itself as a proponent of development.


The electorate’s apparent rejection of hardline factions like the PDP reflects a nuanced response and win for democracy. Notably, the results have shown a significant rejection of separatist candidates, including those from Engineer Rashid-led Awami Ittehad Party and Jamaat-e-Islami, who failed to make a meaningful impact in the polls.


The BJP’s emphatic victory in Haryana redeems its Lok Sabha misstep but also signals a broader political resurgence, giving the party renewed vigour to march into future contests like the crucial Maharashtra Assembly election.

 
 
 

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