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By:

Rajendra Pandharpure

15 April 2025 at 7:55:54 pm

The BJP’s Ganesha Gambit

Pune’s Ganeshotsav has become an enormous civic and political stage, and the ruling party has proved adept at occupying it. Pune: The city’s Ganeshotsav is entering its final phase, but the festival has already demonstrated something beyond its extraordinary crowds and familiar spectacle: the extent to which it has become a political stage. This year, the Bharatiya Janata Party (BJP) has left a particularly visible imprint on the festivities, using an event that reaches deep into the city’s...

The BJP’s Ganesha Gambit

Pune’s Ganeshotsav has become an enormous civic and political stage, and the ruling party has proved adept at occupying it. Pune: The city’s Ganeshotsav is entering its final phase, but the festival has already demonstrated something beyond its extraordinary crowds and familiar spectacle: the extent to which it has become a political stage. This year, the Bharatiya Janata Party (BJP) has left a particularly visible imprint on the festivities, using an event that reaches deep into the city’s neighbourhoods as an opportunity for public outreach. The political appropriation of the festival has not, however, been without a counter-current. Demands were raised for curbs on noise pollution, loudspeakers and the volume of dhol-tasha performances. The argument was not against Ganeshotsav itself, but for moderation - notably, a complete ban on DJ music and limits on the number of dhol and tasha instruments used by performing troupes. Familiar Troubles The festival’s reality has been rather different. Major roads have been occupied by mandaps. Processions celebrating the arrival of Lord Ganesha have unfolded amid punishing noise. DJ music, while subject to restrictions, has continued. Traffic congestion has become a familiar feature of the festival, with the movement of political leaders adding another layer to the city’s already strained roads. The Peth areas have remained crowded deep into the night. The Shrimant Dagdusheth Halwai Ganpati temple has drawn enormous crowds for darshan from the opening day. From the old city to housing societies and neighbourhood mandals, Ganeshotsav touches virtually every part of Pune. For a political party seeking a direct connection with citizens, few occasions offer such a ready-made network of people, institutions and local influencers. The BJP enters this festival with an unusually formidable organisational base. It has two MPs, seven MLAs and more than 100 corporators in Pune. Murlidhar Mohol, one of the city’s MPs, is a Union Minister of State. Chandrakant Patil is a Cabinet minister in the Maharashtra government, while Madhuri Misal is a Minister of State. The party’s presence also extends into the festival’s organisational architecture. Its influence is visible across numerous mandals, large and small. BJP MLA Hemant Rasane is General Secretary of the Shrimant Dagdusheth Halwai Sarvajanik Ganpati Trust. Kunal Tilak, a member of Lokmanya Tilak’s family, is a BJP corporator. The political and cultural histories of Pune therefore intersect in ways that are difficult to ignore. The BJP’s senior leadership has also made the most of the occasion. National President Nitin Nabin visited Pune to seek Lord Ganesha’s blessings, while Chief Minister Devendra Fadnavis visited the city before and during the festival. Such visits are about more than religious observance. In a festival watched by millions and embedded in the city’s social life, political visibility comes almost automatically. There is also talk in Pune that the BJP provided substantial financial support to Dhol-Lezim troupes and their organisers, with claims that some major mandals received financial backing as well. These claims would require independent verification, but the perception itself points to the depth of the political contest around Ganeshotsav. BJP workers, according to local observers, have also sought to make their presence more conspicuous than that of festivities organised by housing societies. Useful Expedient The festival arrives at a politically useful moment for the BJP. The party has faced disquiet on several fronts. Young people have been agitated over the paper-leak controversy. Broader public dissatisfaction has been voiced over inflation and unemployment, while government policies relating to ethanol and charges associated with UPI transactions have also generated criticism. While a political party can defend a policy in a press conference and advertise its achievements, during Ganeshotsav, its workers can be physically present in neighbourhoods, among processions, mandals, cultural groups and devotees. Politics thus becomes less about argument and more about visibility. That is the BJP’s advantage in Pune. Ganeshotsav, after all, is not simply a sequence of religious rituals. It is an elaborate civic network involving local organisers, volunteers, cultural groups, businesses, residents and political representatives. Whoever has influence over that network acquires a powerful channel of communication with the city. The BJP appears to understand this particularly well. Its strength in Pune’s electoral politics has been reinforced by a presence that extends beyond elections and into the institutions and social spaces that organise public life. The irony is that the very scale of the festival that makes it politically attractive also magnifies the civic costs. The political value of Ganeshotsav and the civic burden it creates are therefore two sides of the same phenomenon. For Pune, the larger question is not whether politics has entered Ganeshotsav. It has done so for decades. The more consequential question is whether the festival’s extraordinary social capital will remain primarily a vehicle for political outreach or whether the same influence can be used to reconcile celebration with the ordinary civic needs of the city. For the moment, the BJP seems to have understood the first proposition better than most.

Cheering for Islamabad, Running Down India

Apr 13
5 min read

When sections of India’s self-anointed ‘liberal’ media cheer Pakistan’s fleeting diplomatic theatre, they reveal less about geopolitics than about their own reflexes.

 There is a peculiar reflex that grips a section of India’s self-styled ‘liberal’ media whenever the world tilts even slightly against the Bharatiya Janata Party-led Central government. It is not analysis, not even contrarianism in the noble sense, but a barely concealed thrill - an instinct to diminish India’s agency if doing so also punctures the political standing of Narendra Modi and the BJP.


The latest spectacle of certain commentators all but applauding Pakistan’s supposed role in brokering talks between Iran and the United States lays this tendency bare. The unspoken subtext was that if Islamabad is at the table, then the Modi government must have failed. This pathetically reductive worldview mistakes geopolitics for a zero-sum morality play.


Sure, democracies require sceptics. But when scepticism curdles into relentlessly reflexive negation, it ceases to be a virtue and becomes an empty posture.


Misguided Praise

What was striking about this episode was not criticism of the Indian government - which was cheap and plentiful anyway - but the evident eagerness by these Indian commentators to amplify Pakistan’s role as though it were a geopolitical triumph.


Any analyst sizing up Pakistan’s claim to diplomatic centrality in West Asia should treat the claims of a failed state with caution, to use an understatement. Its own record of terror and bloodletting against India, its long record of strategic inconsistency, and its limited economic leverage hardly make it an obvious broker between Tehran and Washington. Yet, for a certain section of India’s commentariat, these inconvenient facts were insouciantly brushed aside as Islamabad was momentarily recast as a ‘credible’ mediator.


From the era of General Zia-ul-Haq’s ‘frontline state’ posturing during the Soviet-Afghan war (1979-89) to Pakistan’s periodic attempts to project itself as an indispensable interlocutor with the Taliban after the US invasion of Afghanistan, Islamabad has repeatedly sought relevance through crisis rather than stability.


Each time, sections of the global commentariat indulge the fiction of Pakistan as a grand diplomatic mediator only for it to collapse under the weight of Pakistan’s own contradictions. That some in India now appear willing to reprise this cycle speaks to a curious amnesia closer home.


Time and again, these commentators appear more comfortable magnifying India’s alleged diplomatic ‘setbacks’. Whether it is India’s balancing act in the Russo-Ukrainian War, its positioning on Gaza, its deepening ties in the Indo-Pacific, or its growing economic heft, the response has been to diminish and issue snide remarks against the Indian government rather than to concede anything positive.


Let us be clear about what was unfolding even as these commentators were busy applauding Islamabad’s supposed diplomatic elevation.


A senior commander of Lashkar-e-Taiba - a UN-designated terror outfit with a long and bloody record in India - made a chillingly candid admission. Abu Musa Kashmiri openly claimed that Pakistan’s newfound ‘stature’ as a mediator between the United States and Iran was a direct consequence of the Pahalgam terror attack in Kashmir, in which 26 civilians, mostly Hindus were brutally killed.


Grotesque Morality

So, while Indian journalists of a certain persuasion were busy amplifying Islamabad’s diplomatic pretensions, a terrorist commander was effectively boasting that violence on Indian soil had helped engineer that very perception. If this is not a grotesque inversion of morality, what is?


And yet, where was the outrage? Where was the relentless scrutiny? Where were the primetime monologues dissecting the implications of such a statement?


If that were not damning enough, consider the conduct of the Pakistani state itself during this much-vaunted mediation effort.


On April 9, just hours before talks in Islamabad were to begin, Pakistan’s Defence Minister, Khawaja Muhammad Asif, took to social media to deliver a tirade that described Israel – America’s closest ally in the region -  as “evil,” a “curse for humanity,” and a “cancerous state,” adding that those responsible for its creation should “burn in hell.”


This was not a fringe voice nor some anonymous social media troll but Pakistan’s cabinet minister responsible for defence, for coordinating with the United States military, for overseeing the security of the very talks at which senior American officials were expected to participate. The man, quite literally, was in charge of ensuring that diplomacy could proceed safely.


And what followed this extraordinary outburst? Nothing. No rebuke from the government of Shehbaz Sharif or an attempt to distance the state from its own minister’s words.


This is the ‘neutral mediator’ that sections of India’s intelligentsia were busy lionizing.


The farce did not end there. Days earlier, Prime Minister Sharif had announced a ceasefire - one that, as later reported by international outlets, bizarrely carried a “draft” header and had been pre-cleared by the White House. More tellingly, it claimed the ceasefire applied “everywhere, including Lebanon.” Within hours, Israel categorically rejected that scope.


In diplomatic terms, this is pure confusion masquerading as an ‘initiative’ on Pakistan’s part. From the duplicity exposed during the Kargil War to the discovery of Osama bin Laden in Abbottabad, Pakistan’s credibility deficit has been structural. That this history is so readily discounted in moments of fleeting diplomatic theatre is wilfully blind, to say the least.


Despite all this unfolding in plain sight, back in India, a familiar set of voices continued to peddle the fiction of Pakistan’s diplomatic ascendancy against the Modi government’s ‘setback.’


What explains this persistence? India’s intellectual and political ecosystem has long been inhabited by figures for whom critique of the Modi government is foundational. While there must be dissenting voices to check the government, the ‘critique’ by this section against the current dispensation has frequently descended into uncontrolled animus, eroding their basic credibility as journalists while giving grounds for strong suspicion with regards to their partisan attitudes.


In such a framework, Pakistan’s elevation serves as a useful stick with which to beat the Modi government. That the stick may be fashioned out of dubious claims, or even stained by the admissions of terrorists, becomes secondary.

This is where the charge becomes truly serious. It is no longer about bias but about alignment with narratives that are actively hostile to India’s interests.

To be blunt: when you amplify an enemy state’s diplomatic credibility at the very moment its own terror proxies are claiming credit for that credibility, you are not engaging in journalism but participating in a gross distortion.


The defenders of this tribe will, of course, protest. They will argue that questioning the government is their duty, that nationalism must not stifle dissent, that uncomfortable truths must be aired.


But there is a basic difference between questioning your government and echoing your adversary. There is a difference between scepticism and selectivity. There is a difference between dissent and derangement. What we are witnessing, too often, is the collapse of these distinctions.


When journalism becomes so predictably adversarial that it begins to mirror the talking points of those who wish India ill, it loses its credibility as an independent arbiter. It becomes, instead, a partisan actor that cloaks itself in the language of ‘liberalism’ - a convenient label under which a set of preordained positions can be advanced without rigorous scrutiny. 


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