top of page

By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

President takes prompt cognizance

Mumbai: President Droupadi Murmu has taken immediate cognizance of a plea pointing at grave insults to the Indian Tricolour (Tiranga) in pubs and hotels, violations to the Flag Code of India, 2002, in the name of celebrating Republic Day and Independence Day. Pune businessman-cum-activist Prafful Sarda had shot off a complaint to the President on Jan. 26 but was surprised to receive a response from her office in less than 72 hours. Under Secretary Lakshmi Maharabooshanam in the President’s...

President takes prompt cognizance

Mumbai: President Droupadi Murmu has taken immediate cognizance of a plea pointing at grave insults to the Indian Tricolour (Tiranga) in pubs and hotels, violations to the Flag Code of India, 2002, in the name of celebrating Republic Day and Independence Day. Pune businessman-cum-activist Prafful Sarda had shot off a complaint to the President on Jan. 26 but was surprised to receive a response from her office in less than 72 hours. Under Secretary Lakshmi Maharabooshanam in the President’s Secretariat at Rashtrapati Bhavan, replied to Sarda on forwarding his complaint to the Ministry of Home Affairs for necessary action. It further stated that action taken in the matter must be conveyed directly to Sarda. “It’s a pleasant surprise indeed that the President has taken serious note of the issue of insults to the National Flag at night-clubs, pubs, lounges, sports bars and other places all over the country. The blatant mishandling of the National Flag also violates the specially laid-down provisions of the Flag Code of India,” said Sarda. He pointed out that the Tricolor is a sacred symbol and not a ‘commercial prop’ for entertainment purposes to be used by artists without disregard for the rules. “There are multiple videos, reels or photos available on social media… It's painful to view how the National Flag is being grossly misused, disrespected and even displayed at late nights or early morning hours, flouting the rules,” Sarda said. The more worrisome aspect is that such transgressions are occurring openly, repeatedly and apparently without any apprehensions for the potential consequences. This indicates serious lapses in the enforcement and supervision, but such unchecked abuse could portend dangerous signals that national symbols can be ‘trivialized and traded for profits’. He urged the President to direct the issue of stringent written guidelines with circular to all such private or commercial outlets on mandatory compliance with the Flag Code of India, conduct special awareness drives, surprise checks on such venues and regular inspections to curb the misuse of the Tricolour. Flag Code of India, 2002 Perturbed over the “perceptible lack of awareness” not only among the masses but also governmental agencies with regard to the laws, practices and conventions for displaying the National Flag as per the Emblems and Names (Prevention of Improper Use) Act, 1950 and the Prevention of Insults to National Honour Act, 1971, the centre had brought out the detailed 25-page Flag Code of India, 2002. The Flag Code of India has minute guidelines on the display of the Tricolour, the happy occasions when it flies high, or the sad times when it is at half-mast, the privileged dignitaries who are entitled to display it on their vehicles, etc. Certain violations attract hefty fines and/or imprisonment till three years.

Cinematic Genius, Tragic Life

Guru Dutt was born Gurudutt Padukone in Bangalore on 9 July 1925. His father, Shivshankar Rao Padukone, had married Vasanthi in 1923. The family, part of the Saraswat Mangalorean community, later moved to Bombay, where Dutt spent his early years in a modest Matunga flat. Shivshankar changed jobs often, and the family struggled financially. Dutt, the eldest of five, was followed by Atmaram, Lalitha, Devi, and Vijay. His name was eventually shortened to Guru Dutt.


In 1929, Vasanthi moved to Calcutta with the children; Shivshankar joined later and spent 30 years with Burma Shell. In Bhowanipur, Dutt became fond of jatra performances and soon spoke fluent Bengali. Vasanthi’s cousin, cinema-hoarding artist B.B. Benegal, also influenced the children. After school in 1940, Dutt briefly worked as a telephone operator before turning to dance. From 1942 to 1944, he trained in Oriental dance at Uday Shankar’s Almoracentre on a Rs 75 monthly scholarship but had to leave when it shut down.


His sister, Lalitha Lajmi, became one of India’s finest artists, while her daughter, Kalpana Lajmi, became a noted filmmaker. ShyamBenegal was a close family relative.


Dutt moved to Pune, then known as Poona, and joined Prabhat Studios on a three-year contract as a dance director, occasionally acting in B-grade films and assisting directors. There, he learnt the craft of filmmaking. He met Dev Anand on Hum Ek Hain (1946)—Dutt as dance director, Anand as lead—and they became lifelong friends. Returning to Bombay in 1947, Dutt remained unemployed for a year due to the post-Partition slump, later joining Gyan Mukherjee as an assistant.


Dutt debuted as a director with Baazi (1951), produced by Dev Anand’s Navketan Films. During its recording, he met singer Geeta Roy; they fell in love and married in 1953. The marriage, with three children, soon turned turbulent.


Baazi is remembered for S.D. Burman’s experimental ghazal Tadbeer Se Bigdi Hui Taqdeer Bana Le, set to Western music, and the choreography of SunoGajar Kya Gaaye. Dutt then launched his production house and made Baaz, acting opposite Geeta Bali. Jaal (1952), reportedly inspired by De Santis’s Bitter Rice (1948), broke clichés of Christians as carefree caricatures, portraying fishermen as hard-working and honest. Though framed as a thriller, it resonated as a love story with memorable songs. Its black-and-white visuals, shot by V.K. Murthy—who shot all of Dutt’s films—evoke deep nostalgia.


His first major hit was Aar Paar (1954), a stylish thriller with polished production. This was followed by Mr. & Mrs. 55 (1955), a breezy romance that hinted at women’s rights, and C.I.D. (1956), a gripping thriller that launched Waheeda Rehman’s career. His films stood out for their music, lyrical depth, and striking visuals.


Pyaasa (1957) was the first of Dutt’s tragic masterpieces, followed by KaagazKe Phool (1959) and Sahib Bibi Aur Ghulam (1962). In Pyaasa, Meena and Gulab—Vijay’s former lover and a compassionate prostitute—serve as emotional contrasts, amplifying the film’s impact without weakening its core message.


KaagazKe Phool remains one of Indian cinema’s finest self-reflexive films—a tribute to the studio era of the 1930s–40s. In one scene, Suresh, the director-protagonist, watches Vidyapati (1937), a classic of the time. The films he’s shown directing are real titles from Indian archives.


India’s first CinemaScope film, featured stunning cinematography by V.K. Murthy, who captured the studio mood using lighting and shadow. He balanced the narrative with the ‘film-within-a-film’ structure, using chiaroscuro to separate illusion from realism. The sets reflected two moods—success, with bright lights and bustle, and decline, as a solitary Suresh wanders through an empty studio.


The film also bears autobiographical undertones—Dutt’s elegy to himself, conveyed through script, imagery, and rhythm. A strained relationship with a leading lady reportedly caused rifts with Geeta Dutt. Battling insomnia, he drank during shoots and suffered depression. His premature death seemed tragically foretold in the film.


With Sahib Bibi Aur Ghulam (1962), Duttimmortalised a Bengali classic, drawing a landmark performance from Meena Kumari. Told in flashback, the story is framed by a decaying mansion and an ageing Bhootnath. It’s been compared to The Magnificent Ambersons and shares Viscontian qualities in its detail and quiet mourning of a lost world.


Shortly before his death, Dutt moved into a new flat, living alone with a servant. In October 1964, he died of a sleeping pill overdose, leaving behind his wife, three children, his banner, and the unfinished BahareinPhirBhiAayegi, which had to be re-shot.


His films—among the finest of the 1950s—gained international acclaim posthumously, screened at festivals in France, Italy, and the US, aired on British TV and were released in Paris. Pyaasa was also featured at a Tokyo festival. Ironically, it was death that brought Dutt the recognition he seemed to foresee in Pyaasa—that true artists are often valued only after they’re gone.


(The author is a film scholar. Views personal)

Comments


bottom of page