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By:

Vappala Balachandran

19 September 2024 at 11:21:31 am

Where the Krushna Flows

Mohan Deshmukh’s book From the Banks of Krushna River, originally published in Marathi as Krushnakathavarun, reminds me of my stay in Sangli district (1965-1969), which was one of the most memorable periods in my long government service. His book is a delightful account of Sangli’s rich cultural and artistic heritage. It also tells the story of how a village boy from the district - the son of an honest and upright junior police officer - rose to become a leading builder and later president...

Where the Krushna Flows

Mohan Deshmukh’s book From the Banks of Krushna River, originally published in Marathi as Krushnakathavarun, reminds me of my stay in Sangli district (1965-1969), which was one of the most memorable periods in my long government service. His book is a delightful account of Sangli’s rich cultural and artistic heritage. It also tells the story of how a village boy from the district - the son of an honest and upright junior police officer - rose to become a leading builder and later president of the Maharashtra Chamber of Housing Industry (MCHI), where he sought to bring order to Maharashtra’s often chaotic real-estate sector. More remarkably, it recounts how he walked away from a flourishing business in 2013 in search of inner peace through Vipassana. Although I joined the Maharashtra cadre in 1960, my earlier postings gave me little opportunity to immerse myself in Marathi culture and literature. It was only in Sangli that I came to appreciate, in any depth, the district’s rich traditions of poetry and theatre. In that sense, I was fortunate. Soon after I assumed charge as Superintendent of Police, Sangli, the government acquired a tract of land that had once belonged to the legendary Marathi playwright Govind Ballal Deval (1855–1916). It was chosen as the site for a new police headquarters, complete with a vast parade ground and 300 constabulary quarters, the construction of which became one of my principal responsibilities. Deval wrote at least seven Marathi plays, among them the celebrated Samshay Kallol, broadly inspired by Molière's Sganarelle, or The Imaginary Cuckold. By a happy coincidence, I had watched Samshay Kallol during my district training in Solapur in 1960, long before fate brought me to the land once owned by its author. By 1969 I was able to construct a well-equipped police recreation auditorium and get government approval to name it after the late Deval. The naming ceremony was done by the well-known Marathi writer, the late Padma Bhushan Vishnu Sakharam Khandekar, who later won the Jnanpith award in 1974 for his novel ‘Yayati.’ Sangli was aptly known as Natya Pandhari (“the pilgrimage of Marathi theatre.”) It was here that Vishnudas Bhave, the pioneer of the Marathi stage, premiered Sita Swayamvar, the first Marathi play, in 1843. In my time, nearly every major new Marathi play opened in Sangli. Equally memorable was hearing artistes such as Hirabai Barodkar of nearby Miraj and the poet-lyricist G.D. Madgulkar (Ga Di Mā) of Atpadi, whose Geet Ramayan, beautifully rendered by Sudhir Phadke, became a cherished Sunday ritual on All India Radio. Mohan Deshmukh’s mention of Krushna river, the lifeline of Sangli, its basin and confluence with Warana river also reminds me of my experience of the discordance in Sangli district’s political life. He quotes Ga Di Mā’s wistful poem which had narrated Krushna’s beauty together with its hidden contradictions and sorrows: “Sant vahate Krishnamai, tiravarlya sukhadukhanchi, janiv tijhala nahi” (author’s translation: “Calmly flows Mother Krushna, untouched by the joys and sorrows on her shores”). That was my experience too. Sangli introduced me to some of Maharashtra's political giants—Yashwantrao Chavan, Vasant (Dada) Patil and Rajaram Bapu Patil. Despite my being an outsider, they treated a young police officer with warmth and trust. The pleasantries, however, were brief. Soon after taking charge in 1965, I found myself confronting a violent anti-famine agitation led by the Shetkari Kamgari Paksh in Tasgaon. For days, protesters clashed with the police as they tried to march on the taluka office. During one confrontation, a young demonstrator struck me on the head with a lathi, blaming me for the violence. It was an early glimpse of the defiant spirit that the author captures so well. Sangli, he writes, has long been a land of self-respect and resistance, from its defiance of Mughal rule to the freedom struggle, when "Krantisingh" Nana Patil established the Prati Sarkar, alongside revolutionaries such as Kisan Veer and G.D. Bapu Lad. The book traces the author’s childhood in Tasgaon, Budhgaon and neighbouring villages, his struggle for education, and the timely support he received from the Police Welfare Fund. Running through it is his father’s simple creed: remain honest, however poor, and rise only by lawful means. (The writer is a former Special Secretary, Cabinet Secretariat and member of the two-man high level committee appointed by Govt.of Maharashtra to enquire into the systemic errors during 26/11 Mumbai terror attacks. His latest book, ‘India and China at Odds in Asian Century,’ was published by Hurst London and by Pentagon Press, New Delhi)

Colour or Black and White?

With a wide spectrum of hues, shades, and tones, artists have long sought meaning in both colour and its thoughtful absence.


SH Raza, Rajasthan, 1961
SH Raza, Rajasthan, 1961

Whether or not one thinks they understand art, to most, it is synonymous with colour. The paint-dabbled artist’s palette is a universal symbol for Artist. “Colour is the place where our brain and the universe meet,” said Paul Klee whose art overflows with ideas and energy, always exploring new frontiers, and through it all, was grounded in colour. “Colour has taken possession of me... it has hold of me forever... Colour and I are one,” he gushed in his diary, giddy with enthusiasm after visiting sun drenched Tunisia in 1914. Claude Monet’s Waterlilies – dreamy vistas of floating colour, painted from his garden in Giverny, place us in a sublime state of mind. “What keeps my heart awake is colourful silence,” he said.


Zarina Hashmi, Letters From Home, 2004
Zarina Hashmi, Letters From Home, 2004

Cave artists used just a few colours made from readily available materials – charcoal or soot for black, burnt shells or powdered gypsum for white, haematite for red ochre, limonite for yellow. Ancient Egyptians used natural pigments for their vividly painted tombs, sculptures, and jewellery, and invented a synthetic blue. Greek statues that we now see as white were, in their time, colourfully painted. Material for making colour is everywhere – kitchen staples like coriander leaves, onion skin, and blueberries would provide for a landscape painting.


Colour theory is an essential part of an artist’s knowledge base. There are primary, secondary, and tertiary colours. There are cool, warm, and neutral colours. Psychologists and advertising agencies have figured out which colours affect moods and which ones make you want to buy another burger. Cultural associations are tied to the colours of clothing and flowers. Art history at some level, is the story of colour through the ages – how it was made, how it was used, what it represented, what ideas it helped the artist convey, and what it made the viewer feel. Henri Matisse said, “With colour one obtains an energy that seems to stem from witchcraft.” The circle of dancers in La Danse (1910) embody this energy even with a limited palette of warm red nude figures against a cool blue-green background of field and sky. Fellow Fauvist Paul Gaugin used a similar palette and said, “Colour! What a deep and mysterious language, the language of dreams.”


Light and air exploded on the canvas with the work of the Impressionists, who introduced bright colours into a previously darker, subdued palette. There has been no looking back. Technology made a riot of colours available to the artist and they used them joyfully. Colour field paintings by artists such as VS Gaitonde or Mark Rothko were straight-out meditations on colour, with no-nonsense titles such as Rothko’s Orange, Red, Yellow. These works presented the possibility that colours themselves had the ability to contain or unleash emotions. In the 1960s, SH Raza embraced Gestural Abstraction with unrestrained brush strokes that were made with seeming abandon. He titled one such painting Rajasthan, using warm reds, ochres and greens to evoke the forests and heat of India – an ode to his homeland from an artist living in the cooler climes of France.


Some decades later, Raza made a few black and grey paintings centred around the spiritual bindu, saying, “The black space is charged with latent forces aspiring for fulfilment.” One of the best-known monochromatic works is Picasso’s 1937 Guernica mural, painted in black, white, and many shades of grey. The impact it makes is as much due to its massive scale, as for its restrained colour palette. What makes an artist refrain from using colour in their work? British philosopher Bertrand Russell claimed that, “The painter has to unlearn the habit of thinking that things seem to have colour… and to learn the habit of seeing things as they appear.” Late 18th century Spanish artist Francisco Goya had already mastered this art of observation, saying, “In art, there is no need for colour; I see only light and shade.”


Akbar Padamsee made twelve grey paintings in the late 1950s and never painted with this limited palette again. During a conversation in 2016, I asked him, why the self-imposed restriction to black, white and grey? To which he replied somewhat counter-intuitively, “Because I wanted to understand what colour means. It is a thought process. To construct a painting, you have to understand colour, space, object… the thinking happens in the mind.” Did he miss colour? “No,” he said, “because I knew that after this, I would use colour in my next paintings. It was there.”


Colour is here, there, and everywhere around us. And yet, some art traditions have been built on the value and expressive power of a single colour. There’s little that can match the fluid, poetic, black inkwash of Chinese landscape paintings, which almost force a second colour to justify its presence. Modern artist and printmaker Zarina’s minimalist paperworks are capable of evoking memories of her homeland, much like Raza, but in her case, were prints, devoid of colour.


So, colour or black and white? Sometimes, less can be more.


(Meera is an architect, author, editor and artist)

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