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By:

Quaid Najmi

4 January 2025 at 8:56:24 pm

‘Save Sharia’ campaign feeds Hindutva politics

Mumbai: Prominent Muslims and others have slammed the All India Muslim Personal Law Board’s ‘Save India, Save Sharia’ nationwide campaign, alleging that it could deepen polarization while willy-nilly supporting the very forces the AIMPLB claims to oppose. Launched on Sep. 17 – coinciding with Prime Minister Narendra Modi’s 76th birthday – the AIMPLB’s 3-month-long campaign is aimed at mobilizing public opinion around protecting the Constitutional rights, preserving the Muslim Personal Law...

‘Save Sharia’ campaign feeds Hindutva politics

Mumbai: Prominent Muslims and others have slammed the All India Muslim Personal Law Board’s ‘Save India, Save Sharia’ nationwide campaign, alleging that it could deepen polarization while willy-nilly supporting the very forces the AIMPLB claims to oppose. Launched on Sep. 17 – coinciding with Prime Minister Narendra Modi’s 76th birthday – the AIMPLB’s 3-month-long campaign is aimed at mobilizing public opinion around protecting the Constitutional rights, preserving the Muslim Personal Law within the framework of safeguarding India’s pluralistic and democratic character. The AIMPLB leaders said they are soliciting support of people, intellectuals, activists, social and religious organisations who value justice, democracy, peace and the Constitution, to strengthen constitutional supremacy, the rule of law, justice and equality, religious freedom, social harmony and national unity. Around 100 progressive Muslim and non-Muslim intellectuals, activists, organisations and supporters have warned that what the AIMPLB presents as a defence of constitutional rights, religious freedom and Muslim identity "could deepen divisions, and may provide political ammunition to right-wing forces". The progressive have accused AIMPLB of selectively invoking Art. 25-30 of the Constitution related to Religious Freedom, while ignoring that these rights are explicitly subject to public order, morality, and health. Moreover, they conveniently bypass Articles 14 and 15, which guarantee equality before the law and prohibit sex or religion-based discrimination. “Following the 2024 Lok Sabha elections where civil society and opposition parties rallied under 'Save the Constitution', the AIMPLB's campaign inadvertently gave the Bharatiya Janata Party (BJP) and the Sangh Parivar a platform to posture as defenders of constitutional norms. Ahead of crucial state assembly elections, this campaign reinforces false narratives and fuels propaganda that Indian Muslims reject the law of the land,” said the intellectuals. They pointed out how the so-called ‘God-given Shariat Law’ in India is nothing but man-made personal laws and ‘male interpreted patriarchal interpretations’, defended by the AIMPLB. In its September 2016 Supreme Court affidavit in the Triple Talaq case (Sayara Bano v/s. Union of India), the AIMPLB’s affidavit claimed divorce rights belong primarily to husbands because men allegedly possess ‘greater power of decision-making’ and ‘control emotions’. It even argued that without a quick separation option, a husband ‘may resort to illegal, criminal ways of murdering or burning her alive’ - a disturbing rationalization of domestic violence. Claiming these laws are divine, the AIMPLB admitted that “India is a patriarchal society, and therefore personal laws of all communities are aligned with the patriarchal notion...” The progressives countered that Muslim-majority nations globally including Pakistan, Bangladesh, Tunisia and Morocco have codified and reformed personal laws to protect women's rights. “Millions of Muslims live in secular democratic nations with uniform family codes without putting ‘Islam in danger’. The Muslim community’s current legal predicament in India is the direct result of the AIMPLB and conservative leaders failing to proactively reform and codify Muslim Personal Law,” said the progressives sharply. They said that genuine family law reform must guarantee Muslim women equal rights regarding minimum marriage age, abolition of polygamy, mutual divorce, equal inheritance, child custody, adoption, and a ban on female genital mutilation and halala. While secular political parties rarely support the rights of Muslim women, the BJP and the Hindu Right wing do so with an obvious motive: ‘communal polarization’, said the progressives. “The sangh parivar sheds crocodile tears for Muslim women while ignoring relentless hate speech (Love Jihad, Land Jihad…) and hate crimes like mob lynching, bulldozing homes, demolishing mosques or economic boycotts, with chants of ‘Jai Shri Ram’ to intimidate and strike fear. This accompanies state actions targeting Muslims: Waqf Amendment Act, draconian anti-conversion laws, and a weaponised SIR (Special Intensive Revision of Electoral Rolls) to disenfranchise vast sections of the electorate,” they averred. The progressives have sought the active involvement of all enlightened forces, civil society organisations and secular political parties to ensure that the demand for a gender-just, religion-neutral Uniform Civil Code is rooted in equality and human rights, rather than weaponized for communal division. Among the signatories to the appeal are: Naseeruddin Shah, Amol Palekar, Zeenat Shaukat Ali, Anand Patwardhan, Sultan Shaheen, Teesta Setalvad, Ram Puniyani, Tushar Gandhi, Mallika Sarabhai, Ratna Pathak, Feroze Mithiborwala, Anita Cheria, Zakia Soman, Jyothi Yedulla, Noorjehan S. Niaz, Madhu Bhaduri, et al.

Credibility Crisis

Jun 5
2 min read

For years, Faizal Khan, known across the country by his affectionate moniker of ‘Khan Sir,’ has cultivated the image of an educator fighting a noble battle against an exploitative coaching industry. To millions of students, he is not merely a teacher but a folk hero, someone who is an outsider challenging entrenched interests while offering affordable education to the masses.


But the recent episode surrounding the attack on Khan Global Studies in Patna raise uncomfortable questions and casts a shadow on the educator’s reputation. According to reports, a group of men allegedly vandalised the coaching institute, pelted stones and assaulted a security guard.


But the controversy did not end there. Soon after the incident, Khan claimed that seven to ten rounds of firing had taken place outside his institute. The allegation dramatically escalated the seriousness of the episode. His claim generated headlines, social media outrage and a wave of sympathy.


Yet police investigations reportedly found no evidence of firing by the attackers. CCTV footage and local inquiries also failed to substantiate the claim. Then came a more troubling development. A video surfaced allegedly showing two security guards associated with Khan Global Studies had fired shots into the air. The guards have since been arrested.


While the investigation is still underway, the sequence of events is, at the very least, fishy. If police are ultimately correct that there was no firing by the attackers, then how did such a dramatic narrative emerge? Why were claims of multiple rounds being fired presented with such certainty? Why did the alleged gunfire become the centrepiece of public messaging immediately after the attack?


Khan’s rivals have claiming that it was the educator himself who orchestrated the attack to gain sympathy as his fortunes were flagging.


While the truth of these allegations have yet to be proved, it is worth noting that the modern coaching industry is not merely an educational enterprise but also a business of branding whose teachers are celebrities. Coaching centres compete for market share, social media attention and student enrolments. Success stories turn into marketing campaigns. And victimhood can sometimes become a marketing campaign too.


Indeed, the most striking feature of the episode is not the vandalism itself but the rush to construct a story of persecution before the facts were known. The suggestion that shadowy rivals sought to silence a successful educator fit neatly into an existing public image. It generated precisely the sort of public sympathy that influential personalities often enjoy.


Students deserve better. They look to educators not merely for knowledge but for intellectual honesty. A teacher’s first duty is respect for facts. The Patna incident should therefore serve as a reminder that celebrity status cannot become a substitute for credibility. The damage will extend beyond one coaching institute or Khan’s reputation. It will damage trust itself. And for a teacher, there is no greater loss.

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