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By:

Quaid Najmi

4 January 2025 at 8:56:24 pm

‘Save Sharia’ campaign feeds Hindutva politics

Mumbai: Prominent Muslims and others have slammed the All India Muslim Personal Law Board’s ‘Save India, Save Sharia’ nationwide campaign, alleging that it could deepen polarization while willy-nilly supporting the very forces the AIMPLB claims to oppose. Launched on Sep. 17 – coinciding with Prime Minister Narendra Modi’s 76th birthday – the AIMPLB’s 3-month-long campaign is aimed at mobilizing public opinion around protecting the Constitutional rights, preserving the Muslim Personal Law...

‘Save Sharia’ campaign feeds Hindutva politics

Mumbai: Prominent Muslims and others have slammed the All India Muslim Personal Law Board’s ‘Save India, Save Sharia’ nationwide campaign, alleging that it could deepen polarization while willy-nilly supporting the very forces the AIMPLB claims to oppose. Launched on Sep. 17 – coinciding with Prime Minister Narendra Modi’s 76th birthday – the AIMPLB’s 3-month-long campaign is aimed at mobilizing public opinion around protecting the Constitutional rights, preserving the Muslim Personal Law within the framework of safeguarding India’s pluralistic and democratic character. The AIMPLB leaders said they are soliciting support of people, intellectuals, activists, social and religious organisations who value justice, democracy, peace and the Constitution, to strengthen constitutional supremacy, the rule of law, justice and equality, religious freedom, social harmony and national unity. Around 100 progressive Muslim and non-Muslim intellectuals, activists, organisations and supporters have warned that what the AIMPLB presents as a defence of constitutional rights, religious freedom and Muslim identity "could deepen divisions, and may provide political ammunition to right-wing forces". The progressive have accused AIMPLB of selectively invoking Art. 25-30 of the Constitution related to Religious Freedom, while ignoring that these rights are explicitly subject to public order, morality, and health. Moreover, they conveniently bypass Articles 14 and 15, which guarantee equality before the law and prohibit sex or religion-based discrimination. “Following the 2024 Lok Sabha elections where civil society and opposition parties rallied under 'Save the Constitution', the AIMPLB's campaign inadvertently gave the Bharatiya Janata Party (BJP) and the Sangh Parivar a platform to posture as defenders of constitutional norms. Ahead of crucial state assembly elections, this campaign reinforces false narratives and fuels propaganda that Indian Muslims reject the law of the land,” said the intellectuals. They pointed out how the so-called ‘God-given Shariat Law’ in India is nothing but man-made personal laws and ‘male interpreted patriarchal interpretations’, defended by the AIMPLB. In its September 2016 Supreme Court affidavit in the Triple Talaq case (Sayara Bano v/s. Union of India), the AIMPLB’s affidavit claimed divorce rights belong primarily to husbands because men allegedly possess ‘greater power of decision-making’ and ‘control emotions’. It even argued that without a quick separation option, a husband ‘may resort to illegal, criminal ways of murdering or burning her alive’ - a disturbing rationalization of domestic violence. Claiming these laws are divine, the AIMPLB admitted that “India is a patriarchal society, and therefore personal laws of all communities are aligned with the patriarchal notion...” The progressives countered that Muslim-majority nations globally including Pakistan, Bangladesh, Tunisia and Morocco have codified and reformed personal laws to protect women's rights. “Millions of Muslims live in secular democratic nations with uniform family codes without putting ‘Islam in danger’. The Muslim community’s current legal predicament in India is the direct result of the AIMPLB and conservative leaders failing to proactively reform and codify Muslim Personal Law,” said the progressives sharply. They said that genuine family law reform must guarantee Muslim women equal rights regarding minimum marriage age, abolition of polygamy, mutual divorce, equal inheritance, child custody, adoption, and a ban on female genital mutilation and halala. While secular political parties rarely support the rights of Muslim women, the BJP and the Hindu Right wing do so with an obvious motive: ‘communal polarization’, said the progressives. “The sangh parivar sheds crocodile tears for Muslim women while ignoring relentless hate speech (Love Jihad, Land Jihad…) and hate crimes like mob lynching, bulldozing homes, demolishing mosques or economic boycotts, with chants of ‘Jai Shri Ram’ to intimidate and strike fear. This accompanies state actions targeting Muslims: Waqf Amendment Act, draconian anti-conversion laws, and a weaponised SIR (Special Intensive Revision of Electoral Rolls) to disenfranchise vast sections of the electorate,” they averred. The progressives have sought the active involvement of all enlightened forces, civil society organisations and secular political parties to ensure that the demand for a gender-just, religion-neutral Uniform Civil Code is rooted in equality and human rights, rather than weaponized for communal division. Among the signatories to the appeal are: Naseeruddin Shah, Amol Palekar, Zeenat Shaukat Ali, Anand Patwardhan, Sultan Shaheen, Teesta Setalvad, Ram Puniyani, Tushar Gandhi, Mallika Sarabhai, Ratna Pathak, Feroze Mithiborwala, Anita Cheria, Zakia Soman, Jyothi Yedulla, Noorjehan S. Niaz, Madhu Bhaduri, et al.

‘Deepfakes Are Crossing Serious Ethical Lines’

1 day ago
3 min read

Serbjeet Sidhu is an engineer by education, a management consultant by profession and a writer by passion. His experience across international organisations, diverse cultures and relationships has shaped a broad, practical understanding of people. He has a natural knack for working with incomplete or unstructured information, ambiguity and competing choices, and hence sees writing as a natural extension of his consulting instinct. Here are the excerpts of his interaction with Shiv Sethi.


You come from an engineering and consulting background. What brought you into writing?

For me, the transition is natural. A consultant must observe, communicate, cut through clutter and make sense of situations where the full picture is rarely available. Engineering gave me a practical, logical outlook; consulting taught me to question, structure and communicate. Writing is an extension of that. The audience may be different, but the principle is the same: understand what is happening, view it from different angles and communicate it clearly.


Your books range from relationships to AI, leadership and satire. Are they not disconnected in theme?

Certainly not. I never decide that today I will write fiction, satire or business. An idea usually begins with something I observe in everyday life or work. Even my fiction is rarely fiction at the root; the seed is real. Only One grew from thoughts I first had while preparing for my NDA interview, where choices and collateral consequences were part of the mindset. Patong Can Wait is satire, but it comes from observing real social behaviour. I write what feels worth expressing, not what is trending.


Choices and moral ambiguity appear repeatedly in your work. Why do they interest you so much?

It is probably the management consultant in me; choices are my food for thought. In life, there is often no single correct choice. Choices are rarely as simple as right versus wrong. They are more often between responsibilities, loyalties, people, outcomes or circumstances, each carrying consequences. This is especially interesting to me when viewed through the lens of change enablement.


AI features prominently in your recent work. What worries you most about its impact?

Three things. First, AI hype can make it look like a one-stop route to a high-paying job, when it is fundamentally an enabling tool. Second, overdependence may weaken problem-solving, judgement, ethics and other core skills. Third, deepfakes are already crossing serious ethical lines and are often defended as humour even when they put false words or actions onto real people. My fear is not that AI becomes intelligent; my fear is that AI may never become ethical. We should not outsource thinking simply because an answer is always available.


What should young people understand about careers in the AI era?

Never confuse mastery of a tool with mastery of a profession. Build a strong foundation first - engineering, finance, marketing, or whatever your field - and then use AI to become better at it. Human judgement, communication, relationships, curiosity and ethics still matter.


You have written about leadership and what has gone wrong in modern journalism. Do you see a common thread?

Certainly. The common thread is what organisations say they value and what they actually reward. If a company says it values trust and people development but rewards only the bottom line, behaviour will follow the bottom line. The same applies to media. If promotions are driven mainly by clicks, TRPs and outrage, ethics take a back seat. I see both as performance-management problems. Values cannot live only on posters; they must appear in how performance is measured and rewarded. Walking the talk is not a slogan; it is a system.


Do you write to give readers answers, or to make them question their own choices?

I cannot answer on the reader's behalf. I write to make people think and discover their own answers. This comes from my consulting instinct: I do not tell a client, 'This is your answer.' I lay out options, consequences and trade-offs, and the client decides. With readers, I do something similar. I am a facilitator: I show different ways of looking at something and let readers discover their own answers.


What would you like readers to remember about you after reading your work?

I would like to leave a mark where, in some way, I remain Gone and Ungone. Gone because, like everyone else, one day I will no longer be here. Ungone because my words may remain. I write to express what I have seen, what I believe and what I think might help someone facing a situation I once faced. Books stay. If something I have written makes someone think, question or see a situation differently years from now, that is enough for me.

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