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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

President takes prompt cognizance

Mumbai: President Droupadi Murmu has taken immediate cognizance of a plea pointing at grave insults to the Indian Tricolour (Tiranga) in pubs and hotels, violations to the Flag Code of India, 2002, in the name of celebrating Republic Day and Independence Day. Pune businessman-cum-activist Prafful Sarda had shot off a complaint to the President on Jan. 26 but was surprised to receive a response from her office in less than 72 hours. Under Secretary Lakshmi Maharabooshanam in the President’s...

President takes prompt cognizance

Mumbai: President Droupadi Murmu has taken immediate cognizance of a plea pointing at grave insults to the Indian Tricolour (Tiranga) in pubs and hotels, violations to the Flag Code of India, 2002, in the name of celebrating Republic Day and Independence Day. Pune businessman-cum-activist Prafful Sarda had shot off a complaint to the President on Jan. 26 but was surprised to receive a response from her office in less than 72 hours. Under Secretary Lakshmi Maharabooshanam in the President’s Secretariat at Rashtrapati Bhavan, replied to Sarda on forwarding his complaint to the Ministry of Home Affairs for necessary action. It further stated that action taken in the matter must be conveyed directly to Sarda. “It’s a pleasant surprise indeed that the President has taken serious note of the issue of insults to the National Flag at night-clubs, pubs, lounges, sports bars and other places all over the country. The blatant mishandling of the National Flag also violates the specially laid-down provisions of the Flag Code of India,” said Sarda. He pointed out that the Tricolor is a sacred symbol and not a ‘commercial prop’ for entertainment purposes to be used by artists without disregard for the rules. “There are multiple videos, reels or photos available on social media… It's painful to view how the National Flag is being grossly misused, disrespected and even displayed at late nights or early morning hours, flouting the rules,” Sarda said. The more worrisome aspect is that such transgressions are occurring openly, repeatedly and apparently without any apprehensions for the potential consequences. This indicates serious lapses in the enforcement and supervision, but such unchecked abuse could portend dangerous signals that national symbols can be ‘trivialized and traded for profits’. He urged the President to direct the issue of stringent written guidelines with circular to all such private or commercial outlets on mandatory compliance with the Flag Code of India, conduct special awareness drives, surprise checks on such venues and regular inspections to curb the misuse of the Tricolour. Flag Code of India, 2002 Perturbed over the “perceptible lack of awareness” not only among the masses but also governmental agencies with regard to the laws, practices and conventions for displaying the National Flag as per the Emblems and Names (Prevention of Improper Use) Act, 1950 and the Prevention of Insults to National Honour Act, 1971, the centre had brought out the detailed 25-page Flag Code of India, 2002. The Flag Code of India has minute guidelines on the display of the Tricolour, the happy occasions when it flies high, or the sad times when it is at half-mast, the privileged dignitaries who are entitled to display it on their vehicles, etc. Certain violations attract hefty fines and/or imprisonment till three years.

Dreaming the End: Peter Weir’s The Last Wave

U.S. actor Richard Chamberlain, who passed away recently at 90, will forever be remembered as television’s dashing Dr. Kildare and his performance as the shipwrecked sailor in the grand 1980 television miniseries of James Clavell’s epic novel ‘Shogun.’


But his most haunting and revelatory turn may well have been in Peter Weir’s The Last Wave (1977), a film that defies genre and easy classification. An eerie ecological thriller, an existential meditation on fate, and a supernatural legal drama woven into the lore of Australia’s Aboriginal Dreamtime, the film pulses with an apocalyptic foreboding that feels as relevant now as it did nearly fifty years ago.


Chamberlain plays David Burton, a Sydney-based lawyer who is drawn into a world of mystery and mysticism when he is assigned to defend a group of Aboriginal men accused of murder. The crime itself is a murky affair - one man dead under inexplicable circumstances after a torrential downpour in an urban alleyway. As Burton delves deeper, he begins experiencing unsettling visions: cryptic symbols, strange figures appearing in water and a mounting sense that his comfortable reality is but a thin veneer over something ancient and unrelenting.


From its opening sequence - images of an ominous storm rolling across an unforgiving Australian landscape - Weir sets the tone for a film that is both dreamlike and deeply disquieting. The film shares a kindred spirit with Picnic at Hanging Rock (1975), another of Weir’s enigmatic early masterpieces, where nature exerts a strange and unexplained power over the characters. If Picnic suggested a kind of malevolent void at the heart of the landscape, The Last Wave takes this a step further, insinuating that the land remembers, that it holds secrets modern Australia has ignored at its own peril.


The film is less concerned with the mechanics of legal drama and more with the inexorable pull of the unknown. As Burton, Chamberlain is all quiet repression, a man whose neatly ordered life, his prestigious legal career, his well-appointed home methodically dismantled by the forces closing in around him. He is not just investigating a case but being initiated into a deeper understanding of time, prophecy, and the cyclical destruction that has marked the land for centuries.


David Gulpilil, the great Aboriginal actor whose presence alone evokes something timeless and mysterious, plays Chris, one of the defendants who becomes Burton’s guide into this otherworldly realm.


The film thrives on ambiguity. It does not spoon-feed explanations, nor does it indulge in reductive binaries of Western rationality versus Indigenous mysticism. Instead, it presents a world in which multiple truths exist at once, where history is not linear but layered and where symbols carry meanings beyond the grasp of those who refuse to see. The Dreamtime, so central to Aboriginal cosmology, is not just a set of myths but a living, breathing continuum.


The cinematography by Russell Boyd bathes Sydney in an unearthly light. The city feels both familiar and otherworldly. The film’s use of water - torrential rains, leaking pipes, subterranean pools - reinforces the sense of an impending deluge, a reckoning long foretold. There is an eerie electronic score by Charles Wain which amplifies the tension.


If there is a single moment that encapsulates The Last Wave’s spellbinding effect, it is the final sequence. Burton, finally grasping the enormity of what he has uncovered, stands on a desolate beach, staring out at an ocean that seems to stretch beyond time itself. What he sees, or believes he sees, remains unspoken, left for the audience to decipher. Is it the beginning of a new age, or the end of the world?


Weir, who would go on to direct Gallipoli (1981), Witness (1985) and The Truman Show (1998), has always been a filmmaker attuned to the unseen forces shaping human lives.


But The Last Wave remains one of his most unsettling works. Chamberlain, so often remembered as a leading man of refined poise, here delivers a performance of quiet devastation.


As climate disasters intensify and ancient knowledge is increasingly ignored in favour of short-term convenience, The Last Wave feels eerily prescient. Its apocalyptic overtones are no longer just a product of Weir’s cinematic imagination but a warning that echoes louder with each passing storm. Perhaps we, too, are standing on the shore, staring at something vast and unfathomable, waiting for the wave to break.

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