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By:

Minal Sancheti

2 May 2026 at 12:26:53 pm

Funeral for animals

Mumbai: On the occasion of National Animal Rights Day, a funeral was held for all the voiceless creatures that humans have killed for selfish reasons. The act was a campaign and was a brainchild of Animal Climate and Health in collaboration with Our Planet Theirs Too. The purpose was to spread awareness about animal cruelty. The campaign took place at Carter Road Amphitheatre and so a crowd of both young and old supported the cause. Speaking about animal cruelty, recently the internet was...

Funeral for animals

Mumbai: On the occasion of National Animal Rights Day, a funeral was held for all the voiceless creatures that humans have killed for selfish reasons. The act was a campaign and was a brainchild of Animal Climate and Health in collaboration with Our Planet Theirs Too. The purpose was to spread awareness about animal cruelty. The campaign took place at Carter Road Amphitheatre and so a crowd of both young and old supported the cause. Speaking about animal cruelty, recently the internet was flooded with a viral video of a group of men at Mira Road taking a piglet to a locality where goats were brought for religious sacrifice. Aparjita Ashish, the founder and director of Animal Climate and Health said, “It is an act of cruelty to kill animals for religious sacrifice but to protest against this they were harassing a baby pig. The poor pig was screaming for his life. So how’s that right? If you want to protest, protest peacefully.” Ashish also comments on the Apex Judiciary’s decision of euthanising terminally ill dogs, “If the dog has a serious illness like rabies and is in a lot of pain, with a doctor’s permission and in a peaceful manner, they should be euthanised. The apex court also spoke about the ABC or animal birth control which if done with correct procedures, can help bring down issues related to the stray dogs. Many times the process is wrong so the animals become subject to cruelty.” She even added that the strays should not be displaced as that will leave them confused. This is also an act of ill treatment. The occasion saw a large number of gatherers. According to the campaigners, being vegan is not just for protecting animals but also for the climate. Ashish explained, “If you see the name of our NGO, it is Animal Climate and Health. So we also talk about the impact of consuming animal products on the environment.” She gives an example of how methane gas is produced because of the dairy animals and how the food and resources to breed animals are so much that it affects the environment. The supporters who participated in the campaign said they also noticed many health benefits of going vegan. Anil Nagpal, a senior citizen and volunteer with the organisation said, “For many years I was going through ill health. I tried every treatment but nothing really helped much. But then someone convinced me to go vegan and since that time my health has improved drastically. After this many people in my circles who used to eat animal products have given up.” When asked what his protein sources are, he said, “I eat lentils and legumes. Vegetables also contain protein.” Ashish claimed that humans have an ego that makes them think they are above animals.

Dynasty Over Democracy: Bihar’s Politics Trapped in Family Legacy

From village constituencies to state assemblies, Bihar’s leadership is less a story of democratic struggle and more a tale of inherited crowns, where political families pass power through their lineage while genuine merit remains sidelined.

Observing the political landscape of Bihar, the question often arises whether democracy exists only in name, while its soul has been taken over by a reincarnated monarchy. The difference is only in form. In medieval times, kings and emperors gained dominance by defeating their rival on the battlefield. Today, the modern successors of these kings are political dynasties. Wars are no longer fought with swords, but with votes. Crowns are no longer forged in bloodshed, but in EVMs. However, the fundamental truth that remains unchanged is that the people, once considered royal subjects, now perform the ceremonial crowning of political heirs, despite the democratic label attached to the process. 


Dynastic politics is nothing new in India. A son inherits his father’s seat, a daughter inherits an assembly constituency, a brother-in-law or nephew becomes a Member of Parliament, this is a political tradition widely prevalent across the country. A report by the Association for Democratic Reforms (ADR) indicates that, after Andhra Pradesh, Maharashtra, and Karnataka, Bihar stands out as a state where politics is based not solely on mass support but on family lineage. Here, political participation is now primarily a function of family names and caste equations, rather than democratic ideals or grassroots struggles.


Nepotism rife

This trend is so deeply ingrained that Bihar’s political class may take pride in being the fourth-highest in nepotism, but the reality is stark. The statistics are shocking, approximately 27 percent of Bihar's MLAs, Legislative Council members, and MPs come from political families. The situation is even more alarming for women, with more than half of all female leaders coming directly from political families. While women’s entry into politics is often hailed as empowerment, in Bihar, this empowerment is largely a product of nepotism. This tradition proves that women have extremely limited opportunities for independent political engagement. Therefore, the ‘feminist’ promise of democracy has become merely symbolic rather than an engine of equal opportunity. 


At the national level, the Congress Party remains the most synonymous with dynastic politics. In Bihar, the Congress party lags somewhat behind in this dynastic race, yet 32 percent of its representatives are products of family inheritance. The Bharatiya Janata Party often criticizes dynastic politics, but it cannot resolve itself, 17 percent of its leaders in Bihar are from political families. The most significant contribution to this unwritten monarchy comes from regional parties. Fifty percent of elected representatives of the Lok Janshakti Party (founded by Ram Vilas Paswan), the Hindustani Awam Morcha, and allied regional parties come from family inheritances. The Rashtriya Janata Dal (RJD) and the Janata Dal United (JDU) are not far behind, with approximately 31 percent of their representatives being dynastic in origin. Clearly, Bihar's politics is not so much based on ideology or conflict as on dynasties and continued family rule. And this tradition continues to thrive on public consent. 


Political clans

Every district in Bihar has a similar story. Each constituency is dominated by a handful of families, whose dominance has endured for decades. Any discussion of dynastic politics in Bihar is incomplete without mentioning Lalu Prasad Yadav's family, which has become a symbol of political legacy. Rabri Devi, Tejashwi Yadav, Tej Pratap Yadav, Misa Bharti, and Rohini Acharya are all active in state and national politics. 


Ram Vilas Paswan's legacy is being carried forward by his son, Chirag Paswan, while his nephews have also entered prominent political careers. Former Chief Minister Jitan Ram Manjhi's son, daughter-in-law, and even in-law have reached the legislative level. The legacies of leaders like Jagjivan Ram, Jagannath Mishra, and Anugrah Narayan Sinha have survived for generations. Karpoori Thakur's family is also carrying forward a political legacy. This clearly demonstrates that dynastic influence in Bihar politics has persisted for years, and new generations are carrying it forward. The tradition of inheritance in politics is no exception, but rather appears to be a natural order.


This phenomenon is more pronounced at the grassroots level. In Gayaji, the Manjhi family dominates. Jitan Ram Manjhi's son is a Legislative Council member, and his daughter-in-law and her mother are both MLAs. Powerful Yadav families dominate in Nawada. The political journey that began with Krishna Yadav has continued through his son, Ashok Yadav. Similarly, several generations of Yadav leaders, such as the family of Yugal Kishore Yadav, are deeply entrenched in politics. In Jamui, the descendants of freedom fighter Krishna Singh are still at the center of power. His son, Narendra Singh, has served as a minister, and his grandson, Sumit Singh, is a minister in the current Nitish Kumar government. 


Political inheritance is equally strong in Shahabad and Bhojpur. Jagadanand Singh's son, Sudhakar Singh, is carrying forward this family legacy. Locals remember the stories of Ambika Sharan Singh and his son, Raghavendra Pratap Singh. The Tiwari family has held power for generations, from Ramanand Tiwari to Shivanand Tiwari and Rahul Tiwari. The dominance of dynasties in Mokama is linked to muscle politics. Suraj Bhan Singh, his brother Chandan Singh, and his wife Veena Devi have all contested elections. Strongman leader Anant Singh served as an MLA for five consecutive terms, and after his imprisonment, his wife Neelam Devi carried on this legacy. In Patna, Nitin Naveen, elected four times, holds ministerial positions, carrying forward the legacy of his father Naveen Kishore Sinha. Almost every district in Bihar is entangled in these dynastic chains. 


Undeclared monarchy

Nepotism strikes at the very roots of the democratic spirit. In theory, democracy is based on merit, ideology, and the strength of struggle for the interest of people and the nation. In contrast, dynastic politics is based on inheritance and family succession. The effect is that new capable leaders, whose strength lies in vibrant struggle and new ideas, often find themselves marginalized. Electoral verdict today seems less like ideological contests and more like family feuds. And, by constantly choosing between competing dynasties, the public, knowingly or unknowingly, strengthens this undeclared monarchy. 


The most important question is whether Bihar’s democracy will be able to break free from the grip of this undeclared monarchy? The answer to that is complex, to say the least. Electoral mathematics in the state still depends on caste equations and the traditions of political families. Unless voters prioritize value-based and merit-based leadership, there is little chance of change in the system. The irony is that the so-called Young Turks - whether Tejashwi Yadav, Chirag Paswan or Sudhakar Singh - are themselves products of the same family legacy that perpetuates this cycle. It is a harsh truth that unless voters themselves bring about a mental shift, the promise of democracy will remain confined to speeches and government papers. 


Bihar stands at a strange crossroads today. Here, elections are now the coronation ceremonies of political dynasties rather than democratic celebrations. The public often thinks they decide the fate of power by voting, but they are inadvertently re-crowning families that have been entrenched for decades. This not only marginalizes emerging talent but also weakens and hollows democracy. The question that haunts Bihar today as it enters another poll cycle is when will democracy finally break these dynastic chains and truly return power to the people? 

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