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Quaid Najmi

4 January 2025 at 8:56:24 pm

Man gets death for minor’s rape, murder

Mumbai | Nashik: A Nashik Special Fast Track Court has awarded the death sentence to a 25-year old man who was convicted last week for luring a 4-year-old girl with a chocolate, kidnapping, raping and murdering her, here on Friday. Terming the case as the ‘rarest of rare’ crimes, the Special Judge K. D. Paldewar – who had found Vijay Sanjay Khairnar guilty of kidnap, sexual assault and murdering the child on Sep. 30 but reserved the verdict after the final arguments on Oct. 7 – pronounced the...

Man gets death for minor’s rape, murder

Mumbai | Nashik: A Nashik Special Fast Track Court has awarded the death sentence to a 25-year old man who was convicted last week for luring a 4-year-old girl with a chocolate, kidnapping, raping and murdering her, here on Friday. Terming the case as the ‘rarest of rare’ crimes, the Special Judge K. D. Paldewar – who had found Vijay Sanjay Khairnar guilty of kidnap, sexual assault and murdering the child on Sep. 30 but reserved the verdict after the final arguments on Oct. 7 – pronounced the capital punishment today. He also slapped a fine of Rs 10 lakhs as compensation to the victim’s family, hailing from Dongrale village before a packed courtroom where the villagers, the victim’s family and others were present. Emerging from the courtroom after the verdict, Special Public Prosecutor Ujjwal Nikam told the media that “the Court had considered the gravity of the crime and the circumstantial evidence establishing Khairnar’s involvement” while deciding the sentence. The Court did not take into account the convict’s poverty – he was a daily wager – or illiteracy as grounds for leniency, added the ace criminal lawyer. It was on Nov. 16, 2025 in Dongrale village of Malegaon taluka when Khairnar lured the little girl on the promise of giving her a chocolate and took her to a desolate spot to carry out his devious plans. Betraying the trust of the child who used to call him ‘dada’ (elder brother) due to their acquaintance, Khairnar sexually assaulted her, killed her and abandoned her before decamping from there. A few hours later, the child’s body was found dumped in a nullah and the police were summoned. As details of the gruesome crime tumbled out and spread, it ignited widespread public outrage all over the state. The police swung into action, formed several probe teams and managed to track down Khairnar from his hideout within a few hours. Considering the sensitivity of the crime, the strong emotions plus the mass furore it created, the state government assigned the case to a fast-track court, assigned Nikam as the SPP and the matter was heard speedily. The SPP aggressively led the prosecution, arguing in the court that in view of the gravity of the crime, the circumstances leading to it and other aspects, it warranted the severest punishment – death – for Khairnar, irrespective of his age or financial status. The Dongrale villagers stood in solidarity with the victim’s family and they raised a chorus for quick investigations, an expeditious trial and slapping the death penalty on the convict to serve as a strong deterrent to potential offenders. As per the Indian law, the trial court’s verdict will now go to the Bombay High Court for confirmation. Political leaders from different parties hailed the court verdict and said “justice has finally been done to the victim’s family”.

Enduring Vision

Apr 14, 2025
2 min read

‘Ambedkar Jayanti’ on April 14 has grown into one of the most resonant public commemorations in the Indian calendar. The man being remembered, Bhimrao Ramji ‘Babasaheb’ Ambedkar, has never been more visible in India’s public life. His statues now as ubiquitous as Gandhi’s, his name affixed to everything from roads and airports to universities and entire districts.


Yet as the bronze tributes grow taller, the nation must ask if Ambedkar’s relevance being honoured, or hollowed? Few other Indian figures have been elevated so completely into the public pantheon. His image - bespectacled, in a suit, holding a copy of the Constitution - adorns village junctions and government offices alike. In 2020, even the United Nations began observing his birth anniversary as the International Day of Equality.


Yet Ambedkar’s greatness lies not in the symbolism now attached to his name, but in the clarity of vision he offered a still-young, deeply divided nation. Born into the Mahar caste, considered ‘untouchable’ under Hindu orthodoxy, Ambedkar experienced the full force of social exclusion. Barred from temple entry, denied water from village wells and forced to sit outside the classroom, he nonetheless rose to become one of India’s most formidable intellectuals. With doctorates from Columbia University and the London School of Economics, he brought to India's national movement something it sorely lacked: a moral reckoning with caste.


Where Gandhi sought reform within tradition, Ambedkar sought liberation from it. He believed that no society built on inherited hierarchy could ever truly call itself just. That made him both a revolutionary and a constitutionalist - a rare combination. As chairman of the drafting committee of India’s Constitution, he enshrined civil liberties, equality before the law and affirmative action into the republic’s foundational text. At a time when majoritarian pressures could have easily overridden minority protections, Ambedkar held the line. Democracy, he warned, was only skin-deep unless equality in everyday life was realised.


That warning rings louder today. Caste discrimination persists in subtle and brutal forms. India’s economic transformation has lifted millions, but social mobility remains uneven. In this context, Ambedkar’s insistence on dignity as the cornerstone of citizenship continues to challenge complacency.


His legacy has also grown because of its universalism. Though he spoke as a Dalit, Ambedkar's arguments for justice extended far beyond caste. He was deeply critical of patriarchy, religion-based politics and hero-worship in democracy.


That such a man lost more elections than he won, and died politically sidelined, is a reminder of how far ahead of his time he was. Today, political parties across the spectrum compete to claim his legacy. But Ambedkar was no icon to be co-opted. He believed that social transformation could not come from tokenism but from hard, uncomfortable truths.


To honour Ambedkar is not merely to celebrate his birth. It is to carry forward his project of justice and to remember that democracy is not a one-time achievement, but a constant negotiation between power and principle.

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