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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

AI’s Maharaja smiles joyfully

All 30 grounded aircrafts now fly Mumbai : Air India’s Maharaja is all pleased as punch at 80. After years of huge costs and efforts, the last of the grounded 30 aircraft – inherited by the Tata Group during the privatization in Jan. 2022 – is now resurrected fully and took to the skies gracefully on Monday.   The aircraft is the gleaming VT-ALL, a Boeing 777-300ER, that was gathering grime since February 2020, and becomes the final among the two-and-half dozen aircraft that have been revved...

AI’s Maharaja smiles joyfully

All 30 grounded aircrafts now fly Mumbai : Air India’s Maharaja is all pleased as punch at 80. After years of huge costs and efforts, the last of the grounded 30 aircraft – inherited by the Tata Group during the privatization in Jan. 2022 – is now resurrected fully and took to the skies gracefully on Monday.   The aircraft is the gleaming VT-ALL, a Boeing 777-300ER, that was gathering grime since February 2020, and becomes the final among the two-and-half dozen aircraft that have been revved up and revived in the past few years, AI official sources said.   It marked a symbolic milestone for Air India itself - founded in 1932 by the legendary Bharat Ratna J. R. R. Tata - which once ruled the roost and was India’s pride in the global skies.   Once renowned for its royal service with the iconic Maharaja welcoming fliers on board, in 1953 it was taken over by the government of India. After years of piling losses, ageing aircraft, decline in operations and standards – almost like a Maharaja turning a pauper - it returned to the Tata Group four years ago.   This time it was not just the aircraft, the brand and the deflated Maharaja coming into the large-hearted Tata Group stables, but a formidable challenge to ensure that the airline could regain its old glory and glitter. Of the total around 190 aircraft in its fleet were 30 – or 15 pc – that had been grounded and neglected for years.   At that time, the late Ratan N. Tata had directed that all these valuable aircraft must be revived as far as possible and join the fleet. Accordingly, the VT-ALL, languishing at Nagpur for nearly five years, was ‘hospitalized’ at the Air India Engineering Service Ltd., its MRO facility in May 2025.   New Avatar Then started a thorough, painstaking nose-to-tail restoration of an unprecedented scale, in which over 3000 critical components were replaced, over 4,000 maintenance tasks executed, besides key structural upgrades like the longeron modification, engines, auxiliary power units, avionics, hydraulics, landing gears and almost every vital system was rebuilt or replaced.   After the repairs, the old aircraft was reborn, under the gaze of the Directorate General of Civil Aviation and technical assistance from Boeing, and the new ‘avatar’ jetliner emerged with the highest global safety standards.   The aircraft cleared all the rigorous checks, a successful test flight, earned the mandatory Airworthiness Review Certificate and then made its maiden commercial flight from Monday, March 16 – after a wait of six years.   Sturdy Fliers Created in 1946 to become an instant global icon, the Air India’s mascot Maharaja now sports a youthful and chic look, a welcome with folded hands, closed eyes, featuring a bejewelled turban, stylish jootis, and a textured kurta in Air India’s new colours. He is prominently visible at various touch-points in a flyer’s journey, such as First Class, exclusive lounges, and luxury products.   Today, he commands a mix fleet of around 190 narrow and wide-body Airbus and Boeing aircraft like : A319, A320, A320neo, A321, A321neo, A350-900 and B787-8, B787-9, B7770200LR, B-777-300ER. With the merger of Vistara and agreements signed for 10 A350 and 90 A320 aircraft, the Maharaja’s fleet is slated to soar to some 570 in the near future.

Indian Theatre: Curtain Call or Fading Act?

While government grants and corporate sponsorships help keep it afloat, India’s professional theatre faces an existential challenge in balancing artistic freedom with economic survival.

The economics of passion in professional theatre hinges on a constant negotiation between artistic devotion and financial reality. For most practitioners, theatre is less an occupation and more a vocation — a commitment that persists despite meagre earnings, high production costs, and scant institutional support. Yet this devotion often comes at a personal cost, with artists sustaining their work through multiple jobs, unpaid contributions, and ongoing sacrifices.


Today, even with government grants, cultural initiatives and flagship festivals such as the Bharat Rang Mahotsav, the sustainability of professional theatre remains precarious. The enthusiasm of its community is undeniable, but enthusiasm alone cannot offset the pressures of an economy that rewards digital entertainment and commercial spectacle far more readily than experimental or independent theatre. The pressing question, then, is whether professional theatre in India will endure and evolve in the face of such pressures, or meet the same slow decline as Kolkata’s trams.


Modern Indian theatre found its early footing in colonial port cities such as Kolkata, Chennai (then Madras) and Mumbai (then Bombay). These urban centres, shaped by English education and a rising middle class, adopted the British model of ticketed performances. This early commercialisation gave urban theatre a market orientation but also sowed the seeds of competition from cinema and television, which would later offer similar entertainment at lower cost and wider reach. The struggle to professionalise theatre in India, therefore, is not recent but rooted in these historic economic shifts.


After independence, Indian theatre sought to define a distinctive identity. Directors and playwrights like Kavalam Narayana Panikkar, Habib Tanvir, Vijay Tendulkar and Girish Karnad — often associated with the ‘Theatre of Roots’ movement — looked to traditional performance forms for inspiration. Artistically, this marked a vital search for ‘Indianness.’ Economically, however, integration into mainstream professional practice remained uneven. As Karnad remarked in 1989, it was “extraordinary how little professional theatre is to be seen in most Indian cities.” Rajinder Paul, writing in 1991, observed a similar trend wherein many talented theatre practitioners migrated towards cinema and television, where financial rewards were more secure. Institutions such as the Sangeet NatakAkademi and the Ministry of Culture’s Performing Arts & Allied schemes have extended support, yet this has rarely translated into a reliable economic base.


English-language theatre adds another dimension to this landscape. Once viewed sceptically in the post-independence decades, it has seen growth in recent years, largely among affluent urban audiences. Its economic logic, supported by specific demographics, sponsorship opportunities, and easier access to funding, contrasts with that of regional-language theatre thereby underscoring the uneven terrain of professional practice.


Yet the most decisive factor shaping theatre’s economic struggles is the overwhelming presence of cinema, television and digital streaming. The decline of Parsi theatre with the advent of sound cinema illustrates how quickly popular audiences can shift when new media offer similar spectacle more conveniently and cheaply. The television boom of the 1990s, driven by liberalisation and private advertising, further fragmented the market for live performance. Today, streaming platforms such as Netflix, Amazon Prime and Zee5 command the attention of young audiences, a shift accelerated during the COVID-19 years when theatre itself was pushed into hybrid and digital formats.


Recorded performances — cineplays, live-streams and OTT adaptations — extend theatre’s reach, offering affordability, accessibility and new blends of stage and screen. But their impact is not the same as a live performance. In a theatre hall, the presence of the actor and the immediacy of audience response create a shared experience no recording can fully replicate. The challenge for contemporary theatre is to engage with digital media without losing what defines it — its liveness.


A resilient theatre industry has the potential to contribute significantly to India’s creative economy. Beyond cultural pursuit, theatre supports employment — from actors, directors and stage technicians to venue staff and allied sectors such as printing, advertising and event management. More importantly, it offers a platform for young performers to experiment and build careers. Yet this promise comes with challenges.


Government grants and subsidies remain vital, but risk compromising artistic independence, especially when funding priorities are uneven or politically influenced. Corporate sponsorships, though often generous, may come with subtle pressures by turning productions into brand platforms rather than autonomous works of art. Theatre must resist becoming a mere marketing exercise and retain its creative integrity.


At the same time, the lifeblood of Indian theatre continues to be its young amateurs. Their energy, idealism and willingness to experiment drive much of the movement today. However, when passion lacks adequate training or support, it leads to frustration and burnout, weakening rather than strengthening the ecosystem. What Indian theatre needs is structured mentorship, professional training and sustainable livelihood models that can harness this youthful energy productively.


With such support, Indian theatre can do more than just survive economic pressures; it can thrive as a cultural force. Beyond jobs and revenue, it fosters dialogue, preserves tradition and drives artistic innovation. In doing so, it positions India not merely as a participant but as a leader in global cultural conversations. In an age where cultural influence shapes geopolitics, nurturing theatre is not a sentimental indulgence but a calculated investment in India’s global standing.


(The author is a Natyashastra scholar, theatre director and producer whose work bridges traditional Indian performance theory with contemporary theatre economics. Views personal.)

1 Comment


very insightful

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