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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city...

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city will get a ‘Hindu Marathi’ person to head India’s richest civic body, while the Opposition Shiv Sena (UBT)-Maharashtra Navnirman Sena also harbour fond hopes of a miracle that could ensure their own person for the post. The Maharashtra Vikas Aghadi (MVA) optimism stems from expectations of possible political permutations-combinations that could develop with a realignment of forces as the Supreme Court is hearing the cases involving the Shiv Sena-Nationalist Congress Party this week. Catapulted as the largest single party, the BJP hopes to install a first ever party-man as Mayor, but that may not create history. Way back in 1982-1983, a BJP leader Dr. Prabhakar Pai had served in the top post in Mumbai (then Bombay). Incidentally, Dr. Pai hailed from Udupi district of Karnataka, and his appointment came barely a couple of years after the BJP was formed (1980), capping a distinguished career as a city father, said experts. Originally a Congressman, Dr. Pai later shifted to the Bharatiya Janata Party, then back to Congress briefly, founded the Janata Seva Sangh before immersing himself in social activities. Second Administrator The 2026 Mayoral elections have evoked huge interest not only among Mumbaikars but across the country as it comes after nearly four years since the BMC was governed by an Administrator. This was only the second time in the BMC history that an Administrator was named after April 1984-May 1985. On both occasions, there were election-related issues, the first time the elections got delayed for certain reasons and the second time the polling was put off owing to Ward delimitations and OBC quotas as the matter was pending in the courts. From 1931 till 2022, Mumbai has been lorded over by 76 Mayors, men and women, hailing from various regions, backgrounds, castes and communities. They included Hindus, Muslims, Christians, Parsis, Sikhs, even a Jew, etc., truly reflecting the cosmopolitan personality of the coastal city and India’s financial powerhouse. In 1931-1932, the Mayor was a Parsi, J. B. Boman Behram, and others from his community followed like Khurshed Framji Nariman (after whom Nariman Point is named), E. A. Bandukwala, Minoo Masani, B. N. Karanjia and other bigwigs. There were Muslims like Hoosenally Rahimtoola, Sultan M. Chinoy, the legendary Yusuf Meherally, Dr. A. U. Memon and others. The Christian community got a fair share of Mayors with Joseph A. D’Souza – who was Member of Constituent Assembly representing Bombay Province for writing-approving the Constitution of India, M. U. Mascarenhas, P. A. Dias, Simon C. Fernandes, J. Leon D’Souza, et al. A Jew Elijah Moses (1937-1938) and a Sikh M. H. Bedi (1983-1984), served as Mayors, but post-1985, for the past 40 years, nobody from any minority community occupied the august post. During the silver jubilee year of the post, Sulochana M. Modi became the first woman Mayor of Mumbai (1956), and later with tweaks in the rules, many women ruled in this post – Nirmala Samant-Prabhavalkar (1994-1995), Vishakha Raut (997-1998), Dr. Shubha Raul (March 2007-Nov. 2009), Shraddha Jadhav (Dec. 2009-March 2012), Snehal Ambedkar (Sep. 2014-March 2017). The last incumbent (before the Administrator) was a government nurse, Kishori Pednekar (Nov. 2019-March 2022) - who earned the sobriquet of ‘Florence Nightingale’ of Mumbai - as she flitted around in her full white uniform at the height of the Covid-19 Pandemic, earning the admiration of the citizens. Mumbai Mayor – high-profile post The Mumbai Mayor’s post is considered a crucial step in the political ladder and many went on to become MLAs, MPs, state-central ministers, a Lok Sabha Speaker, Chief Ministers and union ministers. The formidable S. K. Patil was Mayor (1949-1952) and later served in the union cabinets of PMs Jawaharlal Nehru, Lah Bahadur Shastri and Indira Gandhi; Dahyabhai V. Patel (1954-1955) was the son of India’s first Home Minister Sardar Vallabhbhai Patel; Manohar Joshi (1976-1977) became the CM of Maharashtra, later union minister and Speaker of Lok Sabha; Chhagan Bhujbal (1985-1986 – 1990-1991) became a Deputy CM.

Indian Theatre: Curtain Call or Fading Act?

While government grants and corporate sponsorships help keep it afloat, India’s professional theatre faces an existential challenge in balancing artistic freedom with economic survival.

The economics of passion in professional theatre hinges on a constant negotiation between artistic devotion and financial reality. For most practitioners, theatre is less an occupation and more a vocation — a commitment that persists despite meagre earnings, high production costs, and scant institutional support. Yet this devotion often comes at a personal cost, with artists sustaining their work through multiple jobs, unpaid contributions, and ongoing sacrifices.


Today, even with government grants, cultural initiatives and flagship festivals such as the Bharat Rang Mahotsav, the sustainability of professional theatre remains precarious. The enthusiasm of its community is undeniable, but enthusiasm alone cannot offset the pressures of an economy that rewards digital entertainment and commercial spectacle far more readily than experimental or independent theatre. The pressing question, then, is whether professional theatre in India will endure and evolve in the face of such pressures, or meet the same slow decline as Kolkata’s trams.


Modern Indian theatre found its early footing in colonial port cities such as Kolkata, Chennai (then Madras) and Mumbai (then Bombay). These urban centres, shaped by English education and a rising middle class, adopted the British model of ticketed performances. This early commercialisation gave urban theatre a market orientation but also sowed the seeds of competition from cinema and television, which would later offer similar entertainment at lower cost and wider reach. The struggle to professionalise theatre in India, therefore, is not recent but rooted in these historic economic shifts.


After independence, Indian theatre sought to define a distinctive identity. Directors and playwrights like Kavalam Narayana Panikkar, Habib Tanvir, Vijay Tendulkar and Girish Karnad — often associated with the ‘Theatre of Roots’ movement — looked to traditional performance forms for inspiration. Artistically, this marked a vital search for ‘Indianness.’ Economically, however, integration into mainstream professional practice remained uneven. As Karnad remarked in 1989, it was “extraordinary how little professional theatre is to be seen in most Indian cities.” Rajinder Paul, writing in 1991, observed a similar trend wherein many talented theatre practitioners migrated towards cinema and television, where financial rewards were more secure. Institutions such as the Sangeet NatakAkademi and the Ministry of Culture’s Performing Arts & Allied schemes have extended support, yet this has rarely translated into a reliable economic base.


English-language theatre adds another dimension to this landscape. Once viewed sceptically in the post-independence decades, it has seen growth in recent years, largely among affluent urban audiences. Its economic logic, supported by specific demographics, sponsorship opportunities, and easier access to funding, contrasts with that of regional-language theatre thereby underscoring the uneven terrain of professional practice.


Yet the most decisive factor shaping theatre’s economic struggles is the overwhelming presence of cinema, television and digital streaming. The decline of Parsi theatre with the advent of sound cinema illustrates how quickly popular audiences can shift when new media offer similar spectacle more conveniently and cheaply. The television boom of the 1990s, driven by liberalisation and private advertising, further fragmented the market for live performance. Today, streaming platforms such as Netflix, Amazon Prime and Zee5 command the attention of young audiences, a shift accelerated during the COVID-19 years when theatre itself was pushed into hybrid and digital formats.


Recorded performances — cineplays, live-streams and OTT adaptations — extend theatre’s reach, offering affordability, accessibility and new blends of stage and screen. But their impact is not the same as a live performance. In a theatre hall, the presence of the actor and the immediacy of audience response create a shared experience no recording can fully replicate. The challenge for contemporary theatre is to engage with digital media without losing what defines it — its liveness.


A resilient theatre industry has the potential to contribute significantly to India’s creative economy. Beyond cultural pursuit, theatre supports employment — from actors, directors and stage technicians to venue staff and allied sectors such as printing, advertising and event management. More importantly, it offers a platform for young performers to experiment and build careers. Yet this promise comes with challenges.


Government grants and subsidies remain vital, but risk compromising artistic independence, especially when funding priorities are uneven or politically influenced. Corporate sponsorships, though often generous, may come with subtle pressures by turning productions into brand platforms rather than autonomous works of art. Theatre must resist becoming a mere marketing exercise and retain its creative integrity.


At the same time, the lifeblood of Indian theatre continues to be its young amateurs. Their energy, idealism and willingness to experiment drive much of the movement today. However, when passion lacks adequate training or support, it leads to frustration and burnout, weakening rather than strengthening the ecosystem. What Indian theatre needs is structured mentorship, professional training and sustainable livelihood models that can harness this youthful energy productively.


With such support, Indian theatre can do more than just survive economic pressures; it can thrive as a cultural force. Beyond jobs and revenue, it fosters dialogue, preserves tradition and drives artistic innovation. In doing so, it positions India not merely as a participant but as a leader in global cultural conversations. In an age where cultural influence shapes geopolitics, nurturing theatre is not a sentimental indulgence but a calculated investment in India’s global standing.


(The author is a Natyashastra scholar, theatre director and producer whose work bridges traditional Indian performance theory with contemporary theatre economics. Views personal.)

1 Comment


very insightful

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