top of page

By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

President takes prompt cognizance

Mumbai: President Droupadi Murmu has taken immediate cognizance of a plea pointing at grave insults to the Indian Tricolour (Tiranga) in pubs and hotels, violations to the Flag Code of India, 2002, in the name of celebrating Republic Day and Independence Day. Pune businessman-cum-activist Prafful Sarda had shot off a complaint to the President on Jan. 26 but was surprised to receive a response from her office in less than 72 hours. Under Secretary Lakshmi Maharabooshanam in the President’s...

President takes prompt cognizance

Mumbai: President Droupadi Murmu has taken immediate cognizance of a plea pointing at grave insults to the Indian Tricolour (Tiranga) in pubs and hotels, violations to the Flag Code of India, 2002, in the name of celebrating Republic Day and Independence Day. Pune businessman-cum-activist Prafful Sarda had shot off a complaint to the President on Jan. 26 but was surprised to receive a response from her office in less than 72 hours. Under Secretary Lakshmi Maharabooshanam in the President’s Secretariat at Rashtrapati Bhavan, replied to Sarda on forwarding his complaint to the Ministry of Home Affairs for necessary action. It further stated that action taken in the matter must be conveyed directly to Sarda. “It’s a pleasant surprise indeed that the President has taken serious note of the issue of insults to the National Flag at night-clubs, pubs, lounges, sports bars and other places all over the country. The blatant mishandling of the National Flag also violates the specially laid-down provisions of the Flag Code of India,” said Sarda. He pointed out that the Tricolor is a sacred symbol and not a ‘commercial prop’ for entertainment purposes to be used by artists without disregard for the rules. “There are multiple videos, reels or photos available on social media… It's painful to view how the National Flag is being grossly misused, disrespected and even displayed at late nights or early morning hours, flouting the rules,” Sarda said. The more worrisome aspect is that such transgressions are occurring openly, repeatedly and apparently without any apprehensions for the potential consequences. This indicates serious lapses in the enforcement and supervision, but such unchecked abuse could portend dangerous signals that national symbols can be ‘trivialized and traded for profits’. He urged the President to direct the issue of stringent written guidelines with circular to all such private or commercial outlets on mandatory compliance with the Flag Code of India, conduct special awareness drives, surprise checks on such venues and regular inspections to curb the misuse of the Tricolour. Flag Code of India, 2002 Perturbed over the “perceptible lack of awareness” not only among the masses but also governmental agencies with regard to the laws, practices and conventions for displaying the National Flag as per the Emblems and Names (Prevention of Improper Use) Act, 1950 and the Prevention of Insults to National Honour Act, 1971, the centre had brought out the detailed 25-page Flag Code of India, 2002. The Flag Code of India has minute guidelines on the display of the Tricolour, the happy occasions when it flies high, or the sad times when it is at half-mast, the privileged dignitaries who are entitled to display it on their vehicles, etc. Certain violations attract hefty fines and/or imprisonment till three years.

Indian Theatre: Curtain Call or Fading Act?

While government grants and corporate sponsorships help keep it afloat, India’s professional theatre faces an existential challenge in balancing artistic freedom with economic survival.

The economics of passion in professional theatre hinges on a constant negotiation between artistic devotion and financial reality. For most practitioners, theatre is less an occupation and more a vocation — a commitment that persists despite meagre earnings, high production costs, and scant institutional support. Yet this devotion often comes at a personal cost, with artists sustaining their work through multiple jobs, unpaid contributions, and ongoing sacrifices.


Today, even with government grants, cultural initiatives and flagship festivals such as the Bharat Rang Mahotsav, the sustainability of professional theatre remains precarious. The enthusiasm of its community is undeniable, but enthusiasm alone cannot offset the pressures of an economy that rewards digital entertainment and commercial spectacle far more readily than experimental or independent theatre. The pressing question, then, is whether professional theatre in India will endure and evolve in the face of such pressures, or meet the same slow decline as Kolkata’s trams.


Modern Indian theatre found its early footing in colonial port cities such as Kolkata, Chennai (then Madras) and Mumbai (then Bombay). These urban centres, shaped by English education and a rising middle class, adopted the British model of ticketed performances. This early commercialisation gave urban theatre a market orientation but also sowed the seeds of competition from cinema and television, which would later offer similar entertainment at lower cost and wider reach. The struggle to professionalise theatre in India, therefore, is not recent but rooted in these historic economic shifts.


After independence, Indian theatre sought to define a distinctive identity. Directors and playwrights like Kavalam Narayana Panikkar, Habib Tanvir, Vijay Tendulkar and Girish Karnad — often associated with the ‘Theatre of Roots’ movement — looked to traditional performance forms for inspiration. Artistically, this marked a vital search for ‘Indianness.’ Economically, however, integration into mainstream professional practice remained uneven. As Karnad remarked in 1989, it was “extraordinary how little professional theatre is to be seen in most Indian cities.” Rajinder Paul, writing in 1991, observed a similar trend wherein many talented theatre practitioners migrated towards cinema and television, where financial rewards were more secure. Institutions such as the Sangeet NatakAkademi and the Ministry of Culture’s Performing Arts & Allied schemes have extended support, yet this has rarely translated into a reliable economic base.


English-language theatre adds another dimension to this landscape. Once viewed sceptically in the post-independence decades, it has seen growth in recent years, largely among affluent urban audiences. Its economic logic, supported by specific demographics, sponsorship opportunities, and easier access to funding, contrasts with that of regional-language theatre thereby underscoring the uneven terrain of professional practice.


Yet the most decisive factor shaping theatre’s economic struggles is the overwhelming presence of cinema, television and digital streaming. The decline of Parsi theatre with the advent of sound cinema illustrates how quickly popular audiences can shift when new media offer similar spectacle more conveniently and cheaply. The television boom of the 1990s, driven by liberalisation and private advertising, further fragmented the market for live performance. Today, streaming platforms such as Netflix, Amazon Prime and Zee5 command the attention of young audiences, a shift accelerated during the COVID-19 years when theatre itself was pushed into hybrid and digital formats.


Recorded performances — cineplays, live-streams and OTT adaptations — extend theatre’s reach, offering affordability, accessibility and new blends of stage and screen. But their impact is not the same as a live performance. In a theatre hall, the presence of the actor and the immediacy of audience response create a shared experience no recording can fully replicate. The challenge for contemporary theatre is to engage with digital media without losing what defines it — its liveness.


A resilient theatre industry has the potential to contribute significantly to India’s creative economy. Beyond cultural pursuit, theatre supports employment — from actors, directors and stage technicians to venue staff and allied sectors such as printing, advertising and event management. More importantly, it offers a platform for young performers to experiment and build careers. Yet this promise comes with challenges.


Government grants and subsidies remain vital, but risk compromising artistic independence, especially when funding priorities are uneven or politically influenced. Corporate sponsorships, though often generous, may come with subtle pressures by turning productions into brand platforms rather than autonomous works of art. Theatre must resist becoming a mere marketing exercise and retain its creative integrity.


At the same time, the lifeblood of Indian theatre continues to be its young amateurs. Their energy, idealism and willingness to experiment drive much of the movement today. However, when passion lacks adequate training or support, it leads to frustration and burnout, weakening rather than strengthening the ecosystem. What Indian theatre needs is structured mentorship, professional training and sustainable livelihood models that can harness this youthful energy productively.


With such support, Indian theatre can do more than just survive economic pressures; it can thrive as a cultural force. Beyond jobs and revenue, it fosters dialogue, preserves tradition and drives artistic innovation. In doing so, it positions India not merely as a participant but as a leader in global cultural conversations. In an age where cultural influence shapes geopolitics, nurturing theatre is not a sentimental indulgence but a calculated investment in India’s global standing.


(The author is a Natyashastra scholar, theatre director and producer whose work bridges traditional Indian performance theory with contemporary theatre economics. Views personal.)

1 Comment


very insightful

Like
bottom of page