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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

President takes prompt cognizance

Mumbai: President Droupadi Murmu has taken immediate cognizance of a plea pointing at grave insults to the Indian Tricolour (Tiranga) in pubs and hotels, violations to the Flag Code of India, 2002, in the name of celebrating Republic Day and Independence Day. Pune businessman-cum-activist Prafful Sarda had shot off a complaint to the President on Jan. 26 but was surprised to receive a response from her office in less than 72 hours. Under Secretary Lakshmi Maharabooshanam in the President’s...

President takes prompt cognizance

Mumbai: President Droupadi Murmu has taken immediate cognizance of a plea pointing at grave insults to the Indian Tricolour (Tiranga) in pubs and hotels, violations to the Flag Code of India, 2002, in the name of celebrating Republic Day and Independence Day. Pune businessman-cum-activist Prafful Sarda had shot off a complaint to the President on Jan. 26 but was surprised to receive a response from her office in less than 72 hours. Under Secretary Lakshmi Maharabooshanam in the President’s Secretariat at Rashtrapati Bhavan, replied to Sarda on forwarding his complaint to the Ministry of Home Affairs for necessary action. It further stated that action taken in the matter must be conveyed directly to Sarda. “It’s a pleasant surprise indeed that the President has taken serious note of the issue of insults to the National Flag at night-clubs, pubs, lounges, sports bars and other places all over the country. The blatant mishandling of the National Flag also violates the specially laid-down provisions of the Flag Code of India,” said Sarda. He pointed out that the Tricolor is a sacred symbol and not a ‘commercial prop’ for entertainment purposes to be used by artists without disregard for the rules. “There are multiple videos, reels or photos available on social media… It's painful to view how the National Flag is being grossly misused, disrespected and even displayed at late nights or early morning hours, flouting the rules,” Sarda said. The more worrisome aspect is that such transgressions are occurring openly, repeatedly and apparently without any apprehensions for the potential consequences. This indicates serious lapses in the enforcement and supervision, but such unchecked abuse could portend dangerous signals that national symbols can be ‘trivialized and traded for profits’. He urged the President to direct the issue of stringent written guidelines with circular to all such private or commercial outlets on mandatory compliance with the Flag Code of India, conduct special awareness drives, surprise checks on such venues and regular inspections to curb the misuse of the Tricolour. Flag Code of India, 2002 Perturbed over the “perceptible lack of awareness” not only among the masses but also governmental agencies with regard to the laws, practices and conventions for displaying the National Flag as per the Emblems and Names (Prevention of Improper Use) Act, 1950 and the Prevention of Insults to National Honour Act, 1971, the centre had brought out the detailed 25-page Flag Code of India, 2002. The Flag Code of India has minute guidelines on the display of the Tricolour, the happy occasions when it flies high, or the sad times when it is at half-mast, the privileged dignitaries who are entitled to display it on their vehicles, etc. Certain violations attract hefty fines and/or imprisonment till three years.

A City Too Precious to Burn

“Is Paris burning?” barked Hitler down the telephone to General Dietrich von Choltitz in August 1944, as the Allies pressed into France and the Führer awaited news of destruction. The city of light, he decreed, was to become a city of ashes. Yet when the smoke cleared, the bridges stood, Notre Dame still lifted its spire and the boulevards rang with liberation.


The Liberation of Paris 81 years ago to this week (on August 25) was a turning point not only militarily but symbolically. It was the moment when France reclaimed its soul. Two decades later, director René Clément turned that chapter of history into Paris brûle-t-il? (Is Paris Burning?), released in 1966, a film that sought to match the grandeur of the event with an equally monumental canvas.


Clément’s epic belonged to a cinematic tradition born out of the early 1960s, when war movies ceased to be intimate tales of a few soldiers and instead became ensemble spectacles. Darryl F. Zanuck had set the template with ‘The Longest Day’ (1962), a lavish re-enactment of the Normandy landings.


That film boasted an army of stars including John Wayne, Robert Mitchum, Richard Burton, Henry Fonda, Sean Connery appearing in brisk cameos. Its massive success bred imitation with the decade yielded a string of ‘all-star’ war epics like the ‘Battle of the Bulge’ (1965) that lumbered with glaring inaccuracies and the ‘Battle of Britain’ (1969) which unfurled a sky full of Spitfires and Messerschmitts.


But Clément’s film, based on Larry Collins and Dominique Lapierre’s 1965 bestseller, was the most ambitious. In their propulsive narrative, Collins and Lapierre traced the underground resistance, the French communists and Gaullists competing for control, the arrival of General Leclerc’s 2nd Armoured Division, and the delicate diplomacy of Allied generals reluctant to waste men for symbolic glory.


The book read like a thriller; Clément filmed it as one. The director marshalled an extraordinary cast of French cinematic greats like Alain Delon, Jean-Paul Belmondo and Yves Montand. Orson Welles, in one of his many mercenary European turns, portrayed the Swedish consul Raoul Nordling, whose negotiations with von Choltitz arguably saved the city while Kirk Douglas and Glenn Ford lent Hollywood gravitas.


The film’s appeal lay not in character development but in the mosaic, the sense that history was enacted by dozens of individuals across different strata. What makes ‘Is Paris Burning?’ different from the other war spectacles was that it revelled in ambiguity.


The resistance, fractured along ideological lines, appeared almost as dangerous to itself as to the Germans. Von Choltitz, played with weary humanity by Gert Fröbe (later famous as Goldfinger), was no mere cardboard villain but a man torn between duty and conscience. Nordling’s suave diplomacy supplied the crucial moral counterpoint. And Paris itself, shot in stark black and white despite the Technicolor fashion of the era, emerged as the true protagonist. By refusing colour, Clément emphasised the historical immediacy and newsreel verisimilitude. The Eiffel Tower, the boulevards and bridges became stages in a drama of survival, powered on by a glorious score by the great Maurice Jarre, by then internationally famous for his collaborations with David Lean, having composed the iconic scores for ‘Lawrence of Arabia’ (1962) and ‘Doctor Zhivago’ (1965).


Commercially, though, the film was less triumphant than its predecessors. Audiences, already saturated with war epics, found it ponderous. Americans, in particular, struggled to identify with a story centred more on French pride and problems than Allied heroics.


Critics carped at the longueurs. Yet the film, when viewed today, retains a sharpness precisely because it was less about spectacle than about a city’s fragile reprieve. The very existence of such films reflects the 1960s mood. Two decades after the war, memories remained vivid as survivors still led governments. Cinema became a form of collective commemoration, dramatizing events on a scale no history textbook could manage.


The Liberation of Paris remains one of those episodes where the symbolic outweighed the strategic. Militarily, the Germans were retreating anyway.


Yet Paris mattered: to de Gaulle, who saw it as the fulcrum of his restored authority; to Eisenhower, who feared being bogged down in urban fighting; to Hitler, who wished for one last monument to his nihilism.


On this anniversary of the city’s liberation, the film deserves fresh appraisal. In an age of computer-generated spectacle, its black-and-white clarity and documentary sobriety feel bracing.


Clément’s epic remains the most thoughtful of the war spectacles that Hollywood and Europe produced in the 1960s.

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