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By:

Bhalchandra Chorghade

11 August 2025 at 1:54:18 pm

Healing Beyond the Clinic

Dr Kirti Samudra “If you want to change the world, go home and love your family.” This thought by Mother Teresa finds reflection in the life of Panvel-based diabetologist Dr Kirti Samudra, who has spent decades caring not only for her family but also thousands of patients who see her as their guide. As we mark International Women’s Day, stories like hers remind us that women of substance often shape society quietly through compassion, resilience and dedication. Doctor, mother, homemaker,...

Healing Beyond the Clinic

Dr Kirti Samudra “If you want to change the world, go home and love your family.” This thought by Mother Teresa finds reflection in the life of Panvel-based diabetologist Dr Kirti Samudra, who has spent decades caring not only for her family but also thousands of patients who see her as their guide. As we mark International Women’s Day, stories like hers remind us that women of substance often shape society quietly through compassion, resilience and dedication. Doctor, mother, homemaker, mentor and philanthropist — Dr Samudra has balanced many roles with commitment. While she manages a busy medical practice, her deeper calling has always been service. For her, medicine is not merely a profession but a responsibility towards the people who depend on her guidance. Nagpur to Panvel Born and raised in Nagpur, Dr Samudra completed her medical education there before moving to Mumbai in search of better opportunities. The early years were challenging. With determination, she and her husband Girish Samudra, an entrepreneur involved in underwater pipeline projects, chose to build their life in Panvel. At a time when the town was still developing and healthcare awareness was limited, she decided to make it both her workplace and home. What began with modest resources gradually grew into a trusted medical practice built on long-standing relationships with patients. Fighting Diabetes Recognising the growing threat of diabetes, Dr Samudra dedicated her career to treating and educating patients about the disease. Over the years, she has registered nearly 30,000 patients from Panvel and nearby areas. Yet she believes treatment alone is not enough. “Diabetes is a lifelong disease. Medicines are important, but patient education is equally critical. If people understand the condition, they can manage it better and prevent complications,” she says. For more than 27 years, she has organised an Annual Patients’ Education Programme, offering diagnostic tests at concessional rates and sessions on lifestyle management. Family, Practice With her husband frequently travelling for business, much of the responsibility of raising their two children fell on Dr Samudra. Instead of expanding her practice aggressively, she kept it close to home and adjusted her OPD timings around her children’s schedules. “It was not easy,” she recalls, “but I wanted to fulfil my responsibilities as a mother while continuing to serve my patients.” Beyond Medicine Today, Dr Samudra also devotes time to social initiatives through the Bharat Vikas Parishad, where she serves as Regional Head. Her projects include  Plastic Mukta Vasundhara , which promotes reduced use of single-use plastic, and  Sainik Ho Tumchyasathi , an initiative that sends Diwali  faral  (snack hamper) to Indian soldiers posted at the borders. Last year alone, 15,000 boxes were sent to troops. Despite decades of service, she measures success not in wealth but in goodwill. “I may not have earned huge money,” she says, “but I have earned immense love and respect from my patients. That is something I will always be grateful for.”

Manipulating Gandhi: A History of Misrepresentation

Updated: Oct 22, 2024

Manipulating Gandhi

Few historical figures command the universal reverence that Mahatma Gandhi does. His enduring legacy of non-violence, justice, and social equity continues to shape political discourse in India and abroad. However, Gandhi’s iconic stature has also made him a prime target for political manipulation. His image has been invoked, reinterpreted, and misused by political actors to further their agendas, often distorting his teachings and intentions in the process. Nowhere is this more evident than within the Congress party, where even Gandhiji’s own relatives have played a role in misleading the public about the Rashtriya Swayamsevak Sangh (RSS) and selectively curating his legacy to align with their narrative.

For decades, Congress leaders have positioned themselves as the rightful custodians of Gandhiji’s principles. From Jawaharlal Nehru to Sonia and Rahul Gandhi, the party has regularly cited the Mahatma’s philosophy to legitimize its policies and counter opponents, particularly the RSS and the Bharatiya Janata Party (BJP). But behind the familiar rhetoric lies a carefully constructed mythology that deliberately obscures Gandhiji’s more nuanced relationships with India’s other political forces, including the RSS.

Contrary to popular belief—and Congress propaganda—Mahatma Gandhi maintained cordial relations with the RSS, even praising its discipline, social work, and efforts toward eradicating untouchability. During a visit to an RSS camp in 1934, Gandhi expressed admiration for the organization’s dedication to national service and simplicity. His words, documented in his newspaper *Harijan*, affirmed that any group inspired by sacrifice and service was bound to flourish. The RSS, inspired by this endorsement, continued to grow and develop, integrating Gandhi’s name into its morning chants alongside other revered Indian leaders. Despite these connections, the Congress has long perpetuated the myth that Gandhi held the RSS in contempt—an effective tool for casting the organization as an extremist threat.

This narrative was further manipulated after Gandhi’s assassination in 1948. While the RSS was briefly banned by the Congress-led government, subsequent investigations, including the Justice Kapur Commission, exonerated the group from any involvement in the murder. The commission found no evidence that the RSS played a role in Gandhi’s assassination, yet the Congress has persistently implied otherwise, casting the RSS as a scapegoat in a broader ideological battle. The distortion of these historical facts has served the party’s interests, allowing it to paint its rivals as enemies of the Mahatma’s vision.

Such ‘selective’ memory extends even to Gandhi’s own descendants. Figures like Tushar Gandhi, the great-grandson of the Mahatma, have played an active role in sustaining this misrepresentation. For instance, his claims in 2017 that Prime Minister Narendra Modi had “never willingly” visited the Sabarmati Ashram, are emblematic of the Congress’s broader strategy. By insinuating that Modi, a former RSS member, does not genuinely honour Gandhi’s legacy, the party seeks to undermine the BJP’s credibility. Yet, records show that Modi has visited the ashram multiple times, both as Gujarat’s Chief Minister and as Prime Minister, rendering such claims disingenuous.

As the Congress battles for relevance in an evolving political landscape, its manipulation of Gandhi’s image reveals more about its own insecurities than it does about Gandhi’s actual beliefs. Far from embodying the inclusivity and non-violence that Gandhi championed, the party has weaponized his legacy as a tool of division. The careful omission of Gandhi’s relationship with the RSS, combined with the selective promotion of certain aspects of his teachings, highlights its willingness to distort history in pursuit of political gain.

The Indian National Congress, founded in 1885 as a modest gathering of English-speaking elites, would have remained a drawing room affair had not Gandhi infused it with mass appeal. By adopting non-violent civil disobedience, Gandhi galvanized millions, turning the Congress into a potent political force.

However, after Independence, Nehru, who shaped the narrative of India’s struggle for freedom, elevated the Congress as the vanguard of resistance while marginalizing other figures and movements.

The RSS was duly demonized, painted as reactionary and complicit in communal tensions. The question remains why? It was Gandhi’s charisma that helped the Congress. Did his political heirs fear the RSS as another charismatic force post-Independence? That would certainly explain why a false narrative was created about Gandhi’s relations with RSS.

Despite ideological differences, the RSS had mourned Gandhi’s assassination, with its daily ‘shakhas’ suspended for 13 days. This was a powerful, if overlooked, demonstration of the group’s respect for the Mahatma.

Today, a new generation of Indians are seeking a more honest reckoning with their nation’s history. It is time the Congress’s efforts to appropriate and manipulate Gandhi’s legacy and distorting his relationships with other entities, particularly with the RSS, by presenting a one-sided narrative, India’s grand old party goes against the very principles of truth, non-violence, and inclusivity that the Mahatma symbolized.

Gandhiji’s legacy deserves far better than to be reduced to expedient political rhetoric, and certainly better than to be twisted for narrow electoral gain.

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