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By:

Quaid Najmi

4 January 2025 at 8:56:24 pm

‘Save Sharia’ campaign feeds Hindutva politics

Mumbai: Prominent Muslims and others have slammed the All India Muslim Personal Law Board’s ‘Save India, Save Sharia’ nationwide campaign, alleging that it could deepen polarization while willy-nilly supporting the very forces the AIMPLB claims to oppose. Launched on Sep. 17 – coinciding with Prime Minister Narendra Modi’s 76th birthday – the AIMPLB’s 3-month-long campaign is aimed at mobilizing public opinion around protecting the Constitutional rights, preserving the Muslim Personal Law...

‘Save Sharia’ campaign feeds Hindutva politics

Mumbai: Prominent Muslims and others have slammed the All India Muslim Personal Law Board’s ‘Save India, Save Sharia’ nationwide campaign, alleging that it could deepen polarization while willy-nilly supporting the very forces the AIMPLB claims to oppose. Launched on Sep. 17 – coinciding with Prime Minister Narendra Modi’s 76th birthday – the AIMPLB’s 3-month-long campaign is aimed at mobilizing public opinion around protecting the Constitutional rights, preserving the Muslim Personal Law within the framework of safeguarding India’s pluralistic and democratic character. The AIMPLB leaders said they are soliciting support of people, intellectuals, activists, social and religious organisations who value justice, democracy, peace and the Constitution, to strengthen constitutional supremacy, the rule of law, justice and equality, religious freedom, social harmony and national unity. Around 100 progressive Muslim and non-Muslim intellectuals, activists, organisations and supporters have warned that what the AIMPLB presents as a defence of constitutional rights, religious freedom and Muslim identity "could deepen divisions, and may provide political ammunition to right-wing forces". The progressive have accused AIMPLB of selectively invoking Art. 25-30 of the Constitution related to Religious Freedom, while ignoring that these rights are explicitly subject to public order, morality, and health. Moreover, they conveniently bypass Articles 14 and 15, which guarantee equality before the law and prohibit sex or religion-based discrimination. “Following the 2024 Lok Sabha elections where civil society and opposition parties rallied under 'Save the Constitution', the AIMPLB's campaign inadvertently gave the Bharatiya Janata Party (BJP) and the Sangh Parivar a platform to posture as defenders of constitutional norms. Ahead of crucial state assembly elections, this campaign reinforces false narratives and fuels propaganda that Indian Muslims reject the law of the land,” said the intellectuals. They pointed out how the so-called ‘God-given Shariat Law’ in India is nothing but man-made personal laws and ‘male interpreted patriarchal interpretations’, defended by the AIMPLB. In its September 2016 Supreme Court affidavit in the Triple Talaq case (Sayara Bano v/s. Union of India), the AIMPLB’s affidavit claimed divorce rights belong primarily to husbands because men allegedly possess ‘greater power of decision-making’ and ‘control emotions’. It even argued that without a quick separation option, a husband ‘may resort to illegal, criminal ways of murdering or burning her alive’ - a disturbing rationalization of domestic violence. Claiming these laws are divine, the AIMPLB admitted that “India is a patriarchal society, and therefore personal laws of all communities are aligned with the patriarchal notion...” The progressives countered that Muslim-majority nations globally including Pakistan, Bangladesh, Tunisia and Morocco have codified and reformed personal laws to protect women's rights. “Millions of Muslims live in secular democratic nations with uniform family codes without putting ‘Islam in danger’. The Muslim community’s current legal predicament in India is the direct result of the AIMPLB and conservative leaders failing to proactively reform and codify Muslim Personal Law,” said the progressives sharply. They said that genuine family law reform must guarantee Muslim women equal rights regarding minimum marriage age, abolition of polygamy, mutual divorce, equal inheritance, child custody, adoption, and a ban on female genital mutilation and halala. While secular political parties rarely support the rights of Muslim women, the BJP and the Hindu Right wing do so with an obvious motive: ‘communal polarization’, said the progressives. “The sangh parivar sheds crocodile tears for Muslim women while ignoring relentless hate speech (Love Jihad, Land Jihad…) and hate crimes like mob lynching, bulldozing homes, demolishing mosques or economic boycotts, with chants of ‘Jai Shri Ram’ to intimidate and strike fear. This accompanies state actions targeting Muslims: Waqf Amendment Act, draconian anti-conversion laws, and a weaponised SIR (Special Intensive Revision of Electoral Rolls) to disenfranchise vast sections of the electorate,” they averred. The progressives have sought the active involvement of all enlightened forces, civil society organisations and secular political parties to ensure that the demand for a gender-just, religion-neutral Uniform Civil Code is rooted in equality and human rights, rather than weaponized for communal division. Among the signatories to the appeal are: Naseeruddin Shah, Amol Palekar, Zeenat Shaukat Ali, Anand Patwardhan, Sultan Shaheen, Teesta Setalvad, Ram Puniyani, Tushar Gandhi, Mallika Sarabhai, Ratna Pathak, Feroze Mithiborwala, Anita Cheria, Zakia Soman, Jyothi Yedulla, Noorjehan S. Niaz, Madhu Bhaduri, et al.

Negotiating With the Old Guard

Apr 13
3 min read

The old guard isn’t blocking change. They’re protecting something

AI generated image
AI generated image

Once you stop begging, and you stop shouting, you still have to do the hardest part: You have to bring the old guard along without breaking the room. And the quickest way to get this wrong is to treat it like a logic problem. It’s not. It’s closer to a family wedding.


In an Indian wedding, seating is never “just seating”. You don’t move people around by saying, “This arrangement is more efficient”. You move people around by protecting dignity.


Because seats represent status. History. Relationships. Who matters. Who doesn’t. If you touch it carelessly, you start a fight that has nothing to do with chairs.


That is exactly how the old guard works in a legacy MSME. They are not just “employees who resist change”. They are carriers of history. So when you come in with modernization, they may push back but the pushback is rarely about the process itself. It’s about what the process implies.


Which Seat?

Inherited seat: The old guard may feel: “We built this. Now the child will erase it.”

Hired seat: They may feel: “Outsider has come to teach us. Today he changes the system, tomorrow he changes us.”

Promoted seat: They may feel: “Yesterday you were equal. Today you’re acting like boss.”


Different seats. Same underlying emotion: threat to identity. Positions are loud. Interests are real. Negotiation experts Fisher and Ury make a simple point: people state positions, but they act based on interests.


Position is what they say:

“This will not work.”

“We have always done it this way.”

“Why do you need this data?”

“This software is useless.”

Interest is what they care about:

“Don’t make me look incompetent.”

“Don’t take away my control.”

“Don’t expose my team.”

“Don’t reduce my status.”

“Don’t make me irrelevant.”


If you fight positions, you get stuck in endless debates. If you address interests, you can design a trade.

That’s the shift: trade, not fight.


Good Change

Most old-guard resistance is not “anti-modern”. It is self-protection.

Common interests I see behind resistance:

Pride: “We built this with our hands. Don’t treat us like fools.”

Safety: “If data becomes visible, blame will land on me.”

Status: “If rules become formal, my influence reduces.”

Control: “If decisions become system-driven, I lose discretion.”

Identity: “If new ways win, my old ways look wrong.”

When you label them “resistant”, you insult these interests.

And once insulted, they stop listening.


Leader’s Job

If you want adoption, you need to give people a way to say yes without losing face.


Face-saving doesn’t mean giving up. It means designing a bridge.


Examples:

“We are not replacing your experience. We are capturing it.”

“We are not questioning your work. We are reducing follow-ups.”

“We are not making you redundant. We are making your decisions easier.”

“We are not changing everything. We are piloting one interface.”

This is not flattery. This is respect.


Practical Trades

Protect status: “You will sponsor the new ritual. I will not run it without you.”

Protect identity: “We’ll name the new checklist after your method.”

Protect safety: “Pilot data will not be used for appraisal for 60 days.”

Protect control: “You keep final say on exceptions, but exceptions must be logged.”

Protect pride: “You train the team on the ‘why’ behind the old method, and we add a simple ‘how’ layer.”

Notice: you’re not “bribing”. You’re aligning incentives.


Also, these trades work best when they are made early … before the relationship becomes bitter.


Some negotiation thinkers call this “setup moves” (Lax and Sebenius write about this): don’t enter a fight and then negotiate. Set the table so negotiation becomes the natural path.


(The author is Co-founder at PPS Consulting and a business operations advisor. She helps businesses across sectors and geographies improve execution through global best practices. She could be reached at rashmi@ppsconsulting.biz)

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