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By:

Quaid Najmi

4 January 2025 at 8:56:24 pm

‘Save Sharia’ campaign feeds Hindutva politics

Mumbai: Prominent Muslims and others have slammed the All India Muslim Personal Law Board’s ‘Save India, Save Sharia’ nationwide campaign, alleging that it could deepen polarization while willy-nilly supporting the very forces the AIMPLB claims to oppose. Launched on Sep. 17 – coinciding with Prime Minister Narendra Modi’s 76th birthday – the AIMPLB’s 3-month-long campaign is aimed at mobilizing public opinion around protecting the Constitutional rights, preserving the Muslim Personal Law...

‘Save Sharia’ campaign feeds Hindutva politics

Mumbai: Prominent Muslims and others have slammed the All India Muslim Personal Law Board’s ‘Save India, Save Sharia’ nationwide campaign, alleging that it could deepen polarization while willy-nilly supporting the very forces the AIMPLB claims to oppose. Launched on Sep. 17 – coinciding with Prime Minister Narendra Modi’s 76th birthday – the AIMPLB’s 3-month-long campaign is aimed at mobilizing public opinion around protecting the Constitutional rights, preserving the Muslim Personal Law within the framework of safeguarding India’s pluralistic and democratic character. The AIMPLB leaders said they are soliciting support of people, intellectuals, activists, social and religious organisations who value justice, democracy, peace and the Constitution, to strengthen constitutional supremacy, the rule of law, justice and equality, religious freedom, social harmony and national unity. Around 100 progressive Muslim and non-Muslim intellectuals, activists, organisations and supporters have warned that what the AIMPLB presents as a defence of constitutional rights, religious freedom and Muslim identity "could deepen divisions, and may provide political ammunition to right-wing forces". The progressive have accused AIMPLB of selectively invoking Art. 25-30 of the Constitution related to Religious Freedom, while ignoring that these rights are explicitly subject to public order, morality, and health. Moreover, they conveniently bypass Articles 14 and 15, which guarantee equality before the law and prohibit sex or religion-based discrimination. “Following the 2024 Lok Sabha elections where civil society and opposition parties rallied under 'Save the Constitution', the AIMPLB's campaign inadvertently gave the Bharatiya Janata Party (BJP) and the Sangh Parivar a platform to posture as defenders of constitutional norms. Ahead of crucial state assembly elections, this campaign reinforces false narratives and fuels propaganda that Indian Muslims reject the law of the land,” said the intellectuals. They pointed out how the so-called ‘God-given Shariat Law’ in India is nothing but man-made personal laws and ‘male interpreted patriarchal interpretations’, defended by the AIMPLB. In its September 2016 Supreme Court affidavit in the Triple Talaq case (Sayara Bano v/s. Union of India), the AIMPLB’s affidavit claimed divorce rights belong primarily to husbands because men allegedly possess ‘greater power of decision-making’ and ‘control emotions’. It even argued that without a quick separation option, a husband ‘may resort to illegal, criminal ways of murdering or burning her alive’ - a disturbing rationalization of domestic violence. Claiming these laws are divine, the AIMPLB admitted that “India is a patriarchal society, and therefore personal laws of all communities are aligned with the patriarchal notion...” The progressives countered that Muslim-majority nations globally including Pakistan, Bangladesh, Tunisia and Morocco have codified and reformed personal laws to protect women's rights. “Millions of Muslims live in secular democratic nations with uniform family codes without putting ‘Islam in danger’. The Muslim community’s current legal predicament in India is the direct result of the AIMPLB and conservative leaders failing to proactively reform and codify Muslim Personal Law,” said the progressives sharply. They said that genuine family law reform must guarantee Muslim women equal rights regarding minimum marriage age, abolition of polygamy, mutual divorce, equal inheritance, child custody, adoption, and a ban on female genital mutilation and halala. While secular political parties rarely support the rights of Muslim women, the BJP and the Hindu Right wing do so with an obvious motive: ‘communal polarization’, said the progressives. “The sangh parivar sheds crocodile tears for Muslim women while ignoring relentless hate speech (Love Jihad, Land Jihad…) and hate crimes like mob lynching, bulldozing homes, demolishing mosques or economic boycotts, with chants of ‘Jai Shri Ram’ to intimidate and strike fear. This accompanies state actions targeting Muslims: Waqf Amendment Act, draconian anti-conversion laws, and a weaponised SIR (Special Intensive Revision of Electoral Rolls) to disenfranchise vast sections of the electorate,” they averred. The progressives have sought the active involvement of all enlightened forces, civil society organisations and secular political parties to ensure that the demand for a gender-just, religion-neutral Uniform Civil Code is rooted in equality and human rights, rather than weaponized for communal division. Among the signatories to the appeal are: Naseeruddin Shah, Amol Palekar, Zeenat Shaukat Ali, Anand Patwardhan, Sultan Shaheen, Teesta Setalvad, Ram Puniyani, Tushar Gandhi, Mallika Sarabhai, Ratna Pathak, Feroze Mithiborwala, Anita Cheria, Zakia Soman, Jyothi Yedulla, Noorjehan S. Niaz, Madhu Bhaduri, et al.

Red Retreat, Dravidian Disruption

May 5
5 min read

By dismantling old certainties, voters in Kerala and Tamil Nadu have exposed the fragility of India’s most durable political models.

While Assembly elections often promise upheaval, rarely do they deliver it with such clinical force. The 2026 Assembly results in Kerala and Tamil Nadu have produced a seismic shift by dismantling long-standing political narratives. In Kerala, the fall of the Communist-led Left Democratic Front (LDF) ends nearly half-a-century in which the Left governed at least one Indian state. In Tamil Nadu, the rise of a fledgling party led by a film star has shattered a five-decade duopoly of Dravidian giants. Together, these verdicts mark not just a transfer of power, but the exhaustion of political traditions that once seemed unassailable.


Kerala’s result, in purely historical terms, is perhaps the more profound rupture. Since 1977, India has always had at least one Communist government somewhere. That continuity is now broken. The Congress-led United Democratic Front (UDF), riding a wave of anti-incumbency, has swept to power with more than 100 seats in a 140-member assembly. The scale of the defeat is striking; its symbolism, more so. The state that once showcased parliamentary communism to the world has, for now, turned its back on it. For the first time in independent India’s contemporary political memory, the Left finds itself without a single citadel of executive power.


Red Sunset

The irony is hard to miss. In 1957, Kerala elected the world’s most consequential Communist government through the ballot, under E.M.S. Namboodiripad. That experiment gave global legitimacy to the idea that Marxist politics could coexist with democratic institutions. Nearly seven decades later, Kerala has delivered a verdict that raises questions about whether that experiment has run its course.


The reasons for the Left’s defeat are less ideological than administrative, and more prosaic than its grand history might suggest. Anti-incumbency, that perennial feature of Kerala’s politics, returned with force after a decade of uninterrupted LDF rule. Yet this was not merely cyclical fatigue. It was sharpened by a series of grievances that cut into the Left’s carefully cultivated image as a pro-worker, welfare-oriented government.


Nothing illustrates this better than the prolonged protest by ASHA workers, the backbone of Kerala’s celebrated public-health system. For 266 days, they sat outside the state secretariat demanding a living wage. The government’s tepid response, which was seen as dismissive, struck at the moral core of the Left’s political identity. A party that claims to speak for labour found itself accused of ignoring its most visible foot soldiers.


Economic Anxieties

Economic anxieties compounded the discontent. Farmers complained of delayed procurement payments; rubber growers saw prices stagnate below promised levels; and youth unemployment soared to nearly 30 percent, with young women disproportionately affected. Migration, long a feature of Kerala’s economy, began to look less like opportunity and more like necessity. The government’s ambitious promises of job creation rang hollow against this backdrop. In a state that prides itself on exporting skilled labour, the exodus of its youth has begun to resemble a vote of no confidence in its own economy.


Governance controversies added to the erosion. Allegations of financial impropriety, including the CMRL-Exalogic affair involving the chief minister’s family, fed a perception of opacity. Infrastructure lapses, such as the collapse of a hospital building, dented the state’s reputation for administrative competence. None of these issues alone might have been decisive. Together, they created a cumulative sense that the government had grown complacent, or worse, insular.


For the Left, the consequences extend beyond Kerala. Without a state government, its already diminished national influence risks further erosion. Once a pivotal player in coalition politics capable even of shaping prime-ministerial outcomes, the Left now finds itself reduced to a marginal parliamentary presence. Its ability to mobilise cadres, shape discourse, and negotiate alliances has long depended on the institutional base that state power provides. That base has now vanished.


If Kerala represents the end of an era, Tamil Nadu signals the beginning of something less predictable. For over five decades, the state’s politics has been defined by the alternating dominance of two Dravidian parties: the DMK and the AIADMK. That pattern has now been decisively broken. The Tamizhaga Vettri Kazhagam (TVK), a two-year-old party led by actor Vijay, has emerged as the single-largest party with 108 seats in an extraordinary debut in a state known for its entrenched political loyalties.


The scale of the disruption is as notable as its source. Tamil Nadu has long resisted the kind of outsider insurgency seen elsewhere in India. Its political culture, rooted in the Dravidian movement, has proved remarkably stable. Yet that stability has bred its own vulnerabilities. Over time, governance has come to be associated with dynastic leadership, bureaucratic drift, and a welfare model that, while expansive, has struggled to evolve.

The DMK’s defeat reflects these accumulated frustrations. There was no single, galvanising issue and no singular scandal or policy failure that explains the scale of the loss. But there was a diffuse but potent perception of corruption and entitlement. Allegations circulated widely, shaping public opinion in ways that proved electorally consequential.


Dynastic Politics

Dynastic politics amplified the discontent. The rise of Udhayanidhi Stalin, the chief minister’s son, became emblematic of a broader unease with inherited power. His controversial remarks on religion provided opponents with an additional line of attack, reinforcing a narrative of arrogance and disconnect. For many voters, the issue was not merely governance but tone: a sense that those in power had grown too assured of their position.


Into this space stepped the TVK, offering a blend of familiar ideology and novel presentation. Its rhetoric drew on the language of social justice, invoking figures such as Ambedkar and Periyar, while framing itself as a corrective to both majoritarian politics and Dravidian complacency. Crucially, it targeted young voters with a platform that recast welfare as investment by promising jobs, loans, and educational support rather than traditional subsidies.


The result is a political landscape that looks markedly different from what came before. In Kerala, the Left must now confront the possibility that its decline is structural rather than cyclical. In Tamil Nadu, the established parties must adapt to a new competitor that has demonstrated an ability to convert celebrity into credible political capital.


What unites these outcomes is a broader lesson about Indian politics: no model, however entrenched, is immune to voter impatience. Welfare can cushion dissatisfaction but not indefinitely contain it. Ideology can inspire loyalty but not substitute for performance. And history, however illustrious, offers no guarantee against obsolescence.


For decades, Kerala and Tamil Nadu were seen as exceptions - states where political patterns were stable and predictable. The 2026 elections have dispelled that notion. In their place emerges a more fluid, less forgiving electorate, willing to overturn even the most enduring arrangements.



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