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By:

Abhijit Mulye

21 August 2024 at 4:59:11 pm

Bhagwat to outline roadmap for next century

Mumbai: Rashtriya Swayamsevak Sangh (RSS) Sarsanghachalak Dr Mohan Bhagwat will address thousands of volunteers and key political observers at Reshimbagh grounds in Nagpur tomorrow at 7.40 am on the occasion of Vijayadashami, formally concluding the organisation’s centenary-year celebrations. He is expected to deliver an ideological and operational blueprint intended to recalibrate Hindu society, counter ongoing opposition mobilisation across India, and outline internal organisational changes...

Bhagwat to outline roadmap for next century

Mumbai: Rashtriya Swayamsevak Sangh (RSS) Sarsanghachalak Dr Mohan Bhagwat will address thousands of volunteers and key political observers at Reshimbagh grounds in Nagpur tomorrow at 7.40 am on the occasion of Vijayadashami, formally concluding the organisation’s centenary-year celebrations. He is expected to deliver an ideological and operational blueprint intended to recalibrate Hindu society, counter ongoing opposition mobilisation across India, and outline internal organisational changes through a wide-ranging policy address. The annual Vijayadashami address, historically the most definitive forum for the RSS chief to articulate the organisation’s stance on domestic policy, cultural objectives and global affairs, carries heightened significance this year. Marking the completion of 100 years since Dr K.B. Hedgewar founded the organisation on Vijayadashami in 1925, Bhagwat’s address is designed to chart the strategic framework for the RSS as it enters its second century. Over the past 12 months, Bhagwat has personally anchored a series of outreach programmes across four Indian metropolitan hubs and two global nerve centres in the United States and Europe, signalling an appetite to project ideological clarity and broaden the organisation’s institutional footprint beyond traditional shakhas. The address comes against the backdrop of sustained street agitations orchestrated by the Congress party and newly formed groups such as the CJP in the national capital and several states. These demonstrations, centred on unemployment, social justice rhetoric and institutional accountability, have explicitly targeted India’s youth demographic — a constituency that has historically formed the primary recruitment pipeline and ideological backbone of the Sangh. Political observers believe Bhagwat will offer an unyielding response to these attempts to disrupt governance and erode the social coalition, reflecting an unmistakable determination within the Sangh Parivar leadership to resist political attrition and mount an active counter-narrative. The diplomatic and constitutional significance of the event is underscored by the deliberate selection of guests. Former Vice-President Jagdeep Dhankhar and Israel’s Consul General in Mumbai, Yaniv Revach, are attending as special invitees. Revach’s presence hints at possible remarks addressing global geopolitical realignment, the rise of civilisational conflicts, cross-border terrorism and national security challenges. Dhankhar’s attendance provides a platform to reaffirm constitutional patriotism and legislative stability at a juncture marked by sharp parliamentary confrontation. Equally consequential is the invitation extended to Sanjay Gupta, Editor-in-Chief of Dainik Jagran. For an organisation that has historically maintained a measured distance from mainstream media machinery, engaging with the leadership of India’s largest Hindi daily indicates an institutional shift towards proactive public communication. The gesture suggests that the Sangh recognises that narrative warfare in its next century requires strategic engagement with popular media platforms rather than a traditional reliance on insular organisational word of mouth. Beyond external ideological positions, the Nagpur gathering is expected to provide indicators of the structural transitions under way within the RSS. The organisation has been quietly restructuring its administrative echelons, revamping functional wings and adjusting internal deployment models in recent months. With additional leadership realignments slated across key tiers in the near future, Bhagwat’s speech is expected to define the organisational ethos for these generational handovers, emphasising flexibility in outreach while preserving core organisational discipline. As dawn breaks over Reshimbagh, the address will serve both as a balance sheet of a century-old journey and as a declaration of intent for an increasingly combative political era.

Reel History: How Bollywood Reconstructs the Past

May 26
3 min read

Cinema frequently departs from historical reality to serve narrative and emotional needs.

Cinema has served as a powerful medium of blending history with storytelling to create emotionally compelling narratives. The representation of history in cinema oscillates between fact and fiction. It raises questions on authenticity, interpretation, and artistic freedom. Bollywood has shown fascination with historical themes and grand empires like the Mughals and other kings and kingdoms. Mughal-e-Azam, Lagaan, Tanhaji, Padmaavat, Jodhaa Akbar and a few others demonstrate how cinema reconstructs history through spectacle and romance. These films draw inspiration from real historical figures such as Akbar and Jahangir; however, they rely heavily on legend and imagination rather than documented facts. Researchers argue that cinema frequently reconstructs a mythical past, departing from historical reality to suit narrative and emotional needs.


Reel Interpretations

Mughal-e-Azam portrays the love story of Salim and Anarkali. Although visually rich and culturally iconic, the film takes significant liberties with history. The romance itself is largely based on legend rather than historical evidence, and several key events are dramatised to enhance emotional appeal and narrative impact. The film has significantly shaped the popular imagination of the Mughal era, illustrating how cinema often becomes a primary source of historical understanding for the masses.


Lagaan is an interesting blend of fact and fiction. The film captures the oppressive nature of British rule and the spirit of rural resistance during the colonial period. However, the central cricket match involving villagers challenging colonial officers is entirely fictional. The film uses an imaginative narrative to symbolise resistance, hope, and unity, thus prioritising thematic truth over literal historical accuracy. This reflects a broader trend in Hindi cinema where historical settings are frequently used as backdrops for universal themes such as nationalism, love, sacrifice, and collective identity.


Padmaavat sparked debates over historical distortion as it was inspired by Malik Muhammad Jayasi’s epic poem. The film presents a highly stylised and dramatised version of events, blending folklore with cinematic grandeur and visual spectacle. Critics argue that such representations blur the line between history and myth, often leading to controversies surrounding cultural identity and political interpretations.


Jodhaa Akbar recreates the life of Akbar and his Rajput consort. While praised for its visual authenticity and grand scale, scholars argue that the film simplifies complex political alliances and historical realities into a predominantly romantic narrative. Academic studies suggest that Hindi cinema often reconstructs a mythical past, prioritising emotional appeal and audience engagement over strict adherence to historical fact. The nuanced realities of mediaeval politics, religion, and power structures are frequently reduced to more accessible and digestible cinematic tropes.


Tanhaji and Sardar Udham reflect a growing inclination towards research-based storytelling in contemporary cinema. Sardar Udham, in particular, is noted for its restrained and realistic portrayal of the Jallianwala Bagh massacre, indicating a shift towards greater authenticity in historical representation. However, even these films are not entirely free from dramatisation, as the demands of cinematic storytelling often require emotional engagement and narrative intensity.


Fact vs. Fiction

The tension between fact and fiction in cinema can be attributed to multiple factors. Cinema is a commercial medium primarily aimed at entertainment and audience engagement. Strict adherence to historical accuracy may not always align with audience expectations or the demands of cinematic storytelling. Secondly, history itself is often complex, interpretative, and contested, allowing filmmakers a degree of creative flexibility in presenting events and characters. In addition, ideological perspectives and contemporary influences sometimes shape the portrayal of historical events and personalities.


This blending of fact and fiction raises several critical questions. On one hand, it makes history more accessible, engaging, and appealing to a wider audience. On the other hand, it carries the risk of creating misconceptions and presenting oversimplified narratives of the past. As many viewers rely on films as a source of historical understanding and knowledge, the responsibility of filmmakers becomes increasingly important.


The representation of history in cinema is a complex and dynamic interplay between fact and fiction, as well as between authenticity and artistic licence. While films may not always provide completely accurate historical accounts, they offer valuable insights into cultural memory, public perception, and collective imagination.


(The writer is an assistant professor of English literature. Views personal.)

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