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Correspondent

23 August 2024 at 4:29:04 pm

Kaleidoscope

an participates in a religious event organised to make 1.25 crore clay model Shivlingas and a recital of the 'Srimad Bhagwat Katha' in Bhopal on Friday. People from the Muslim community offer 'Jamat Ul Vida', the last Friday prayers during the Ramzan in Jaipur on Friday. People gather around a chariot of Lord Ranganatha during the Rath ka Mela, near Rangji Mandir in Vrindavan, Uttar Pradesh on Friday. Toxic foam floats on the Yamuna river near Kalindi Kunj in New Delhi on Friday. Women...

Kaleidoscope

an participates in a religious event organised to make 1.25 crore clay model Shivlingas and a recital of the 'Srimad Bhagwat Katha' in Bhopal on Friday. People from the Muslim community offer 'Jamat Ul Vida', the last Friday prayers during the Ramzan in Jaipur on Friday. People gather around a chariot of Lord Ranganatha during the Rath ka Mela, near Rangji Mandir in Vrindavan, Uttar Pradesh on Friday. Toxic foam floats on the Yamuna river near Kalindi Kunj in New Delhi on Friday. Women perform rituals on the Dasha Mata Vrat festival in Beawar, Rajasthan on Friday.

Selective Silence

For a country that treats cricket as civic religion and cinema as soft power, India periodically discovers that its biggest stars prefer the safety of ambiguity to the burdens of citizenship. Shah Rukh Khan, perhaps the most globally recognisable Indian alive, has once again demonstrated how that calculation works and why it corrodes public trust.


Kolkata Knight Riders (KKR), the IPL franchise Khan co-owns, recently spent Rs. 9.20 crore at auction to acquire Bangladeshi pacer Mustafizur Rahman. The auction came at a time when Bangladesh has lurched from crisis to crisis, with months of disturbing reports of attacks on Hindu minorities in Bangladesh who have been lynched, their homes torched and their temples vandalised. These atrocities dominated headlines and yet Khan had no qualms over acquiring a Bangladeshi

cricketer.


The backlash was swift as religious leaders and public figures demanded that Khan acknowledge the violence and reconsider the inclusion of a Bangladeshi player. What many in India demanded from the Bollywood superstar was an expression of moral clarity from a man who profits enormously from Indian audiences and Indian institutions. However, none came.


Eventually, the Board of Control for Cricket in India (BCCI) stepped in, instructing KKR to release Mustafizur for the 2026 season, citing “recent developments” and allowing a replacement. In doing so, the board implicitly acknowledged what Khan refused to: that sport does not exist in a political vacuum.


Khan’s defenders argue that expecting film stars to opine on foreign atrocities is unfair. Yet this argument collapses under minimal scrutiny. Bollywood celebrities routinely speak on global causes that carry little domestic cost but remain conspicuously silent for fear of losing social media followers and target audiences abroad when their country needs them the most.


Typically, stars like Khan remained conspicuously mute after the Pahalgam massacre last April, when civilians were killed in an act of terror that shook the Valley.


What rankles many Indians is not Khan’s business decision but the asymmetry of his conscience. He lives in India, earns in India and trades heavily on India’s cultural capital abroad. His global brand is built on the idea of pluralism, tolerance and belonging. Yet when those values are tested and when Hindus across the border are targeted for their faith, or when Indians at home are killed by extremists, his voice fades to a whisper.


Franchise owners must realize are not neutral participants but are power brokers in a league that functions as India’s most visible cultural export.


The deeper issue remains that India’s most influential celebrities increasingly want the rewards of national adulation without the responsibilities of national belonging. In that sense, Shah Rukh Khan’s silence speaks loudly. It suggests that for some of India’s brightest icons, patriotism is best expressed on screen (like Khan’s own blockbuster ‘Swades’) where it is scripted, rehearsed and safely fictional rather than when it is most needed in real life.

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