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By:

Akhilesh Sinha

25 June 2025 at 2:53:54 pm

From legacy to leadership

Samrat Choudhary's ascent reflects legacy, caste dynamics, and political shifts Patna:  The rise of Samrat Choudhary in Bihar's political landscape is not merely the story of an individual's success, but a reflection of a long political tradition, evolving social equations, and shifting power dynamics over time. Following his election as the leader of the Bharatiya Janata Party's legislative wing, his elevation to the chief minister's office appears almost certain, which is marking a decisive...

From legacy to leadership

Samrat Choudhary's ascent reflects legacy, caste dynamics, and political shifts Patna:  The rise of Samrat Choudhary in Bihar's political landscape is not merely the story of an individual's success, but a reflection of a long political tradition, evolving social equations, and shifting power dynamics over time. Following his election as the leader of the Bharatiya Janata Party's legislative wing, his elevation to the chief minister's office appears almost certain, which is marking a decisive milestone in a political journey spanning more than three and half decades. Over the years, his political journey traversed multiple parties, including the Congress, Samata Party, Rashtriya Janata Dal, Janata Dal (United), and Hindustani Awam Morcha. His name did surface in a high-profile criminal case in 1995, though he was later acquitted due to lack of evidence. Samrat Choudhary's mother Parvati Devi was also politically active and was elected as an MLA from Tarapur in a 1998 by-election. Among his siblings, Rohit Choudhary is associated with the JD(U) and is active in the education sector, while Dharmendra Choudhary is engaged in social work. His wife, Mamta Kumari, has also been actively involved during election campaigns. The family includes a son Pranay and a daughter Charu Priya. Choudhary entered active politics in 1990, beginning his career with the RJD. In 1999, he became Agriculture Minister in the Rabri Devi government, though his appointment was mired in controversy over his age, eventually forcing him to step down. He later parted ways with the RJD, moved to the JD(U), and ultimately joined the BJP. Since 2018, his stature within the BJP has steadily grown, culminating in his appointment as the party's Bihar state president in 2022. Controversy Man With the beginning of his new innings in the BJP, Choudhary once again found himself in the spotlight, this time over questions surrounding his educational qualifications. Allegations regarding the validity of the degree mentioned in his election affidavit became part of political discourse. The opposition, particularly Prashant Kishor, raised the issue forcefully during the elections. However, the controversy failed to gain substantive traction and remained confined to political rhetoric, with no significant impact on electoral outcomes. Hailing from the Tarapur region of Munger district, Choudhary's identity is deeply rooted in this region. Historically influential, the region has provided a strong social and political base for both him and his family. Belonging to the Kushwaha (Koeri) community, he represents a crucial social base in Bihar's caste equations. This makes his role significant in the 'Lav-Kush' (Kurmi-Koeri) political dynamic that has shaped the state's politics for decades. Sharp Turns Choudhary's political journey has been marked by sharp turns and contradictions. At one stage, he was among the fiercest critics of Nitish Kumar, even declaring that he would not remove his traditional 'Muraitha' (a kind of turban) until Kumar was unseated from power. Yet, as political equations shifted, Choudhary not only consolidated his position within the BJP but also emerged as a key figure in power-sharing arrangements with Nitish Kumar. After 2020, when Sushil Kumar Modi was moved to national politics, new opportunities opened up for Choudhary. He became a member of the Legislative Council, later served as Leader of the Opposition, and eventually rose to become state president. His political stature further expanded when, following Nitish Kumar's return to the NDA, Choudhary was entrusted with the dual roles of Deputy Chief Minister and Home Minister, which is an unprecedented move in Bihar's political framework. Despite his rise, controversies have not been entirely absent from his career. Questions regarding his age and educational qualifications surfaced intermittently, though their long-term political impact remained limited. Today, Samrat Choudhary stands at the center of Bihar's political stage. His ascent is not merely the result of personal ambition but the outcome of a deep political legacy, an understanding of social dynamics, and strong organisational acumen. The real test now lies in how he transforms this legacy into effective governance and development. Strengthening law and order and meeting public expectations will be crucial. The people of Bihar are watching closely, and only time will determine how successfully he rises to the occasion.

Self-imposed Celibacy

Updated: Dec 23, 2024

Self-imposed Celibacy

These are not the celebrities ostentatiously delaying marriage, nor are they couples in live-in relationships, priests or ascetics. Instead, they are men and women who have consciously chosen to stay single, rejecting the idea of marrying a farmer or a man earning less than their salaried counterparts.


In rural Maharashtra, a generation of men and women in their 40s is opting to remain unmarried, challenging long-held traditions that prioritize early marriage. This trend, particularly noticeable in the last decade, has escalated in the wake of the COVID-19 pandemic. Once restrictions were lifted, mass weddings took place—but they were largely for the working class. This shift has ignited discussions about how careers, social expectations, and changing attitudes are reshaping marriage in these communities.


At the heart of this shift is 85-year-old Ratnakar Pagare, a veteran community organizer from Sangamner. Through his Vadhu-Var Suchak Mandal, which connects educated professionals, he has witnessed many women, particularly from the tech sector, reject marriage proposals from farmers, despite their parents’ desire for a rural, land-rich life. For these women, the allure of a city-based career far outweighs the appeal of rural living.


Women raised in urban areas are increasingly rejecting the prospect of farm life, despite its potential for significant financial returns. Interestingly, it is often the mothers of these women who are the real deterrents, discouraging their daughters from marrying farmers, fearing that rural life would hinder their daughters’ career ambitions.


This issue goes beyond individual preferences and speaks to deeper societal shifts. An anonymous political leader from the region points to a worrying trend: in some communities, nearly 98 percent of families are fixated on securing an heir to their property, but the new generation of educated women is increasingly uninterested in this traditional expectation. They are prioritizing their careers over family life, even if it means foregoing marriage.


The allure of urban life, with its promise of career stability and high-paying jobs, has only intensified this shift. The relative financial security of city-based jobs—often tied to the IT sector—has further discouraged rural men and women from considering marriage. For these urban dwellers, the prospect of returning to their ancestral land seems less appealing.


The rapid pace of urban development has contributed to a disconnect from rural life. This growing urbanization has made village life seem less desirable while the constant migration to cities and, increasingly, abroad, offers an escape from what many see as a stagnant rural economy.


But while urban life offers a degree of financial assurance, it is not without its emotional toll. Dr. Neha Kode, a psychologist from Nashik, warns that the decision to remain unmarried can result in feelings of inferiority and depression, particularly for men. In rural areas, where family and community often define an individual’s identity, the absence of marriage can lead to stigma, and in some cases, suicidal thoughts. She argues that the emotional impact of this societal shift deserves attention and calls for a broader debate in Maharashtra’s Legislative Assembly.


As the desire for professional success and financial stability continues to shape the lives of rural women in Maharashtra, the question remains: will the institution of marriage ever return to its traditional form, or is this a permanent transformation in the way people approach family life in India? The generational divide is clear, and its implications are only beginning to unfold. In rural Maharashtra, it seems, the future of marriage may no longer be shaped by tradition, but by the choices of a new, career-focused generation.

(The author is a senior journalist. Views personal.)

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