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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city...

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city will get a ‘Hindu Marathi’ person to head India’s richest civic body, while the Opposition Shiv Sena (UBT)-Maharashtra Navnirman Sena also harbour fond hopes of a miracle that could ensure their own person for the post. The Maharashtra Vikas Aghadi (MVA) optimism stems from expectations of possible political permutations-combinations that could develop with a realignment of forces as the Supreme Court is hearing the cases involving the Shiv Sena-Nationalist Congress Party this week. Catapulted as the largest single party, the BJP hopes to install a first ever party-man as Mayor, but that may not create history. Way back in 1982-1983, a BJP leader Dr. Prabhakar Pai had served in the top post in Mumbai (then Bombay). Incidentally, Dr. Pai hailed from Udupi district of Karnataka, and his appointment came barely a couple of years after the BJP was formed (1980), capping a distinguished career as a city father, said experts. Originally a Congressman, Dr. Pai later shifted to the Bharatiya Janata Party, then back to Congress briefly, founded the Janata Seva Sangh before immersing himself in social activities. Second Administrator The 2026 Mayoral elections have evoked huge interest not only among Mumbaikars but across the country as it comes after nearly four years since the BMC was governed by an Administrator. This was only the second time in the BMC history that an Administrator was named after April 1984-May 1985. On both occasions, there were election-related issues, the first time the elections got delayed for certain reasons and the second time the polling was put off owing to Ward delimitations and OBC quotas as the matter was pending in the courts. From 1931 till 2022, Mumbai has been lorded over by 76 Mayors, men and women, hailing from various regions, backgrounds, castes and communities. They included Hindus, Muslims, Christians, Parsis, Sikhs, even a Jew, etc., truly reflecting the cosmopolitan personality of the coastal city and India’s financial powerhouse. In 1931-1932, the Mayor was a Parsi, J. B. Boman Behram, and others from his community followed like Khurshed Framji Nariman (after whom Nariman Point is named), E. A. Bandukwala, Minoo Masani, B. N. Karanjia and other bigwigs. There were Muslims like Hoosenally Rahimtoola, Sultan M. Chinoy, the legendary Yusuf Meherally, Dr. A. U. Memon and others. The Christian community got a fair share of Mayors with Joseph A. D’Souza – who was Member of Constituent Assembly representing Bombay Province for writing-approving the Constitution of India, M. U. Mascarenhas, P. A. Dias, Simon C. Fernandes, J. Leon D’Souza, et al. A Jew Elijah Moses (1937-1938) and a Sikh M. H. Bedi (1983-1984), served as Mayors, but post-1985, for the past 40 years, nobody from any minority community occupied the august post. During the silver jubilee year of the post, Sulochana M. Modi became the first woman Mayor of Mumbai (1956), and later with tweaks in the rules, many women ruled in this post – Nirmala Samant-Prabhavalkar (1994-1995), Vishakha Raut (997-1998), Dr. Shubha Raul (March 2007-Nov. 2009), Shraddha Jadhav (Dec. 2009-March 2012), Snehal Ambedkar (Sep. 2014-March 2017). The last incumbent (before the Administrator) was a government nurse, Kishori Pednekar (Nov. 2019-March 2022) - who earned the sobriquet of ‘Florence Nightingale’ of Mumbai - as she flitted around in her full white uniform at the height of the Covid-19 Pandemic, earning the admiration of the citizens. Mumbai Mayor – high-profile post The Mumbai Mayor’s post is considered a crucial step in the political ladder and many went on to become MLAs, MPs, state-central ministers, a Lok Sabha Speaker, Chief Ministers and union ministers. The formidable S. K. Patil was Mayor (1949-1952) and later served in the union cabinets of PMs Jawaharlal Nehru, Lah Bahadur Shastri and Indira Gandhi; Dahyabhai V. Patel (1954-1955) was the son of India’s first Home Minister Sardar Vallabhbhai Patel; Manohar Joshi (1976-1977) became the CM of Maharashtra, later union minister and Speaker of Lok Sabha; Chhagan Bhujbal (1985-1986 – 1990-1991) became a Deputy CM.

The Long Shadow of Stolen Votes

From the Congress’s internal intrigues to today’s electoral rolls, the nagging question remains whether ‘vote theft’ is woven into India’s democracy.

The greatest strength of Indian democracy lies in its openness. No issue is too sensitive for public debate. In recent weeks Rahul Gandhi, Congress leader of the opposition in the Lok Sabha, has raised one such uncomfortable question pertaining to the theft of votes. His charge has made the subject newly relevant, for the essence of democracy rests not on pageantry or ritual, but on transparency and the ability to scrutinise itself.


Yet India’s electoral history is riddled with episodes of fraud and manipulation. In truth, some form of ‘vote theft’ has existed in the political bloodstream for nearly nine decades. Corrective steps have been taken, but too often they have been superficial. The Election Commission, governments and courts have introduced piecemeal reforms only to soothe public tempers without addressing the deeper malaise. Over time, part of society even came to ‘normalize’ these irregularities. That, however, does not make them any less corrosive. Vote theft, in its many guises, has gnawed away at the health of Indian democracy.


Gandhi has homed in on the alleged manipulation of electoral rolls, with names arbitrarily added or deleted. The Election Commission has denied wrongdoing. But the larger question remains: is vote theft only about tinkering with voter lists? The answer is no. Its manifestations are more pervasive: bogus voting in someone else’s name; duplicate entries; the inclusion of ineligible persons or even foreign nationals; the arbitrary deletion of legitimate voters during periodic revisions. To this must be added a less discussed, but equally damaging, practice: the absence of internal democracy within political parties themselves. If party leaders are imposed through opaque manoeuvres rather than transparent elections, how can they possibly nurture democratic leadership for the nation?


History offers ample evidence that Indian democracy was imperfect from the outset. Take the Haripura session of 1938, when Subhas Chandra Bose was elected unopposed as president of the Congress. The following year, Bose won again, defeating Mahatma Gandhi’s candidate, P. PattabhiSitaramayya. Yet resistance within the party was so fierce that Bose was forced to resign within months. In 1946, when twelve of fifteen provincial committees favoured Sardar Vallabhbhai Patel for the presidency, Gandhi’s insistence ensured Jawaharlal Nehru’s elevation instead - a move that paved the way for his premiership. Was this respect for democratic choice or its subversion? In hindsight, it looks suspiciously like an early case of disregarding the majority will, a genteel form of ‘vote theft.’


The point is not pedantic. History shows how much turns on a single vote. In 1999 the Vajpayee government fell by precisely one. If one ballot can topple a government, the manipulation or theft of thousands - or millions - cannot be dismissed as a trifle.


India’s first general election, often celebrated as a democratic triumph, was in practice more ambiguous. Many voters were unfamiliar with the very concept of universal suffrage. Anecdotes abound of young girls dressed in saris to impersonate elderly women so as to inflate turnout. The intention, according to some accounts, was to demonstrate to the departing British that India was “democratically mature.” Freedom fighters later conceded that the exercise was more ritual than rigorous. In other words, the seeds of electoral malpractice were planted alongside the sapling of democracy.


Bihar today provides a microcosm of the enduring problem. During the Special Intensive Revision of voter rolls, numerous citizens discovered their names had vanished. In 2003, residents of Patna found themselves disenfranchised despite being long-term locals. Officials brushed off complaints with bland reassurances: “Get your names added next time.” In the 1990s, voters in the state were told at polling booths that their votes had already been cast. Polling staff would suggest they use someone else’s identity instead. Such practices are a cruel mockery of democracy itself.


To be fair, the system has not stood still. Successive governments and the Election Commission have introduced reforms that have curbed, though not eradicated, malpractice. The rollout of voter identity cards reduced impersonation. Electronic Voting Machines (EVMs) made ballot-stuffing harder. Voter Verifiable Paper Audit Trails (VVPATs) have added a layer of accountability. Linking electoral rolls to Aadhaar has made duplication more difficult. Prime Minister Narendra Modi’s announcement of a ‘Demography Mission’ hints at further attempts to clean up the lists. Yet these remain incremental improvements.


The shadow of vote theft has long hovered over India, whether in the factional battles of the Congress before independence, in the contested first election, in the coercive politics of the Emergency, or in the disputes over electoral rolls in Bihar today. Rahul Gandhi deserves credit for thrusting the issue into Parliament and the public square. But the danger lies in narrowing the debate to technicalities. The challenge is ensuring that every citizen entitled to vote can do so, that no one impersonates them, that parties themselves practice what they preach, and that institutions inspire public confidence.


Democracy, after all, is not limited to pressing a button on polling day. It is a system built on transparency, trust and participation. If the sanctity of the vote is compromised, the entire edifice turns hollow. For India, the world’s largest democracy, the imperative is clear: to learn from history’s blemishes, confront present flaws and build a trustworthy process.


India often prides itself on the sheer scale of its elections: hundreds of millions voting in a dazzling logistical feat. Yet the real strength of a democracy lies not in numbers alone, but in honesty and fairness. Without them, even the mightiest mandate risks being little more than a stolen one.


(The writer is a senior Delhi-based journalist and political analyst.)

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