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By:

Quaid Najmi

4 January 2025 at 8:56:24 pm

‘Save Sharia’ campaign feeds Hindutva politics

Mumbai: Prominent Muslims and others have slammed the All India Muslim Personal Law Board’s ‘Save India, Save Sharia’ nationwide campaign, alleging that it could deepen polarization while willy-nilly supporting the very forces the AIMPLB claims to oppose. Launched on Sep. 17 – coinciding with Prime Minister Narendra Modi’s 76th birthday – the AIMPLB’s 3-month-long campaign is aimed at mobilizing public opinion around protecting the Constitutional rights, preserving the Muslim Personal Law...

‘Save Sharia’ campaign feeds Hindutva politics

Mumbai: Prominent Muslims and others have slammed the All India Muslim Personal Law Board’s ‘Save India, Save Sharia’ nationwide campaign, alleging that it could deepen polarization while willy-nilly supporting the very forces the AIMPLB claims to oppose. Launched on Sep. 17 – coinciding with Prime Minister Narendra Modi’s 76th birthday – the AIMPLB’s 3-month-long campaign is aimed at mobilizing public opinion around protecting the Constitutional rights, preserving the Muslim Personal Law within the framework of safeguarding India’s pluralistic and democratic character. The AIMPLB leaders said they are soliciting support of people, intellectuals, activists, social and religious organisations who value justice, democracy, peace and the Constitution, to strengthen constitutional supremacy, the rule of law, justice and equality, religious freedom, social harmony and national unity. Around 100 progressive Muslim and non-Muslim intellectuals, activists, organisations and supporters have warned that what the AIMPLB presents as a defence of constitutional rights, religious freedom and Muslim identity "could deepen divisions, and may provide political ammunition to right-wing forces". The progressive have accused AIMPLB of selectively invoking Art. 25-30 of the Constitution related to Religious Freedom, while ignoring that these rights are explicitly subject to public order, morality, and health. Moreover, they conveniently bypass Articles 14 and 15, which guarantee equality before the law and prohibit sex or religion-based discrimination. “Following the 2024 Lok Sabha elections where civil society and opposition parties rallied under 'Save the Constitution', the AIMPLB's campaign inadvertently gave the Bharatiya Janata Party (BJP) and the Sangh Parivar a platform to posture as defenders of constitutional norms. Ahead of crucial state assembly elections, this campaign reinforces false narratives and fuels propaganda that Indian Muslims reject the law of the land,” said the intellectuals. They pointed out how the so-called ‘God-given Shariat Law’ in India is nothing but man-made personal laws and ‘male interpreted patriarchal interpretations’, defended by the AIMPLB. In its September 2016 Supreme Court affidavit in the Triple Talaq case (Sayara Bano v/s. Union of India), the AIMPLB’s affidavit claimed divorce rights belong primarily to husbands because men allegedly possess ‘greater power of decision-making’ and ‘control emotions’. It even argued that without a quick separation option, a husband ‘may resort to illegal, criminal ways of murdering or burning her alive’ - a disturbing rationalization of domestic violence. Claiming these laws are divine, the AIMPLB admitted that “India is a patriarchal society, and therefore personal laws of all communities are aligned with the patriarchal notion...” The progressives countered that Muslim-majority nations globally including Pakistan, Bangladesh, Tunisia and Morocco have codified and reformed personal laws to protect women's rights. “Millions of Muslims live in secular democratic nations with uniform family codes without putting ‘Islam in danger’. The Muslim community’s current legal predicament in India is the direct result of the AIMPLB and conservative leaders failing to proactively reform and codify Muslim Personal Law,” said the progressives sharply. They said that genuine family law reform must guarantee Muslim women equal rights regarding minimum marriage age, abolition of polygamy, mutual divorce, equal inheritance, child custody, adoption, and a ban on female genital mutilation and halala. While secular political parties rarely support the rights of Muslim women, the BJP and the Hindu Right wing do so with an obvious motive: ‘communal polarization’, said the progressives. “The sangh parivar sheds crocodile tears for Muslim women while ignoring relentless hate speech (Love Jihad, Land Jihad…) and hate crimes like mob lynching, bulldozing homes, demolishing mosques or economic boycotts, with chants of ‘Jai Shri Ram’ to intimidate and strike fear. This accompanies state actions targeting Muslims: Waqf Amendment Act, draconian anti-conversion laws, and a weaponised SIR (Special Intensive Revision of Electoral Rolls) to disenfranchise vast sections of the electorate,” they averred. The progressives have sought the active involvement of all enlightened forces, civil society organisations and secular political parties to ensure that the demand for a gender-just, religion-neutral Uniform Civil Code is rooted in equality and human rights, rather than weaponized for communal division. Among the signatories to the appeal are: Naseeruddin Shah, Amol Palekar, Zeenat Shaukat Ali, Anand Patwardhan, Sultan Shaheen, Teesta Setalvad, Ram Puniyani, Tushar Gandhi, Mallika Sarabhai, Ratna Pathak, Feroze Mithiborwala, Anita Cheria, Zakia Soman, Jyothi Yedulla, Noorjehan S. Niaz, Madhu Bhaduri, et al.

The Rebel In Action

Writer: Abhijit Mulye
Abhijit Mulye
Oct 26, 2024
2 min read
Jarange

Maratha quota activist Manoj Jarange-Patil is currently interviewing the aspirants who want to contest the assembly elections as the official candidates of the Maratha community. He had been interviewing the candidates continuously for past 24 hours and on Friday, he seemed emotional when the media went to have a look at the process. “Don’t let the fight die off,” he appealed the members of the community as he spoke to the media. However, this has led to questions whether he would emerge victorious in the fight in the court of people.


Born on August 1, 1982 in a modest family of Matori village in Beed district of Marathwada, Jarange-Patil rose to prominence in September 2023 after the police caned several of his supporters who had gathered at his village Antarwali Sarate in Jalna district. The police were trying to end forcefully, his fast, which he had started to push for his demand that Marathas be given caste certificates as Kunbis, which is classified under OBC communities.


After the quota given to Maratha community was struck down by the Supreme Court a couple of years back, the Maratha community leaders had been searching for ways to revive it and what Jarange-Patil is asking for is one of the ways, though it has several legal hurdles. The real issue of confrontation is that he wants the government to make decision in favour of their demand at once and the government is shying away from doing that, though it has already conceded to most of their other demands.


Jarange-Patil wields considerable clout among Maratha youth. They are just crazy after him. They flock in lakhs whenever he calls for a rally. They wait till dawn if he is to pass by their village just have a glimpse of him. It appears as if the new generation of the community have all their hopes rested in him. One upon a time Jarage-Patil was just like them. He had completed his education till class 10 and moved to another district in Marathwada to pursue the traditional profession of farming. However, he got involved more in the community affairs and participated in several agitations of the community including the one for quota after 2016. He is married to Soumitra Jarange, and they have four children. His family life is a testament to his ability to balance his personal and professional responsibilities. His son, Shivraj, is pursuing a B.Tech degree, while daughter, Pallavi, is in class 8.


Much before he participated in the quota stir, in 2009 he had founded the Shivba Sanghatana, an organisation dedicated to the cause of education and employment for Maratha youth. Manoj Jarange-Patil is known for his resilience and unwavering commitment to social justice. His leadership style is characterised by grassroots mobilization and direct action. He has a unique ability to connect with people from various walks of life, which has been instrumental in garnering widespread support for his initiatives. However, his path is fill with political challenges and legal hurdles.

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