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By:

Quaid Najmi

4 January 2025 at 8:56:24 pm

‘Save Sharia’ campaign feeds Hindutva politics

Mumbai: Prominent Muslims and others have slammed the All India Muslim Personal Law Board’s ‘Save India, Save Sharia’ nationwide campaign, alleging that it could deepen polarization while willy-nilly supporting the very forces the AIMPLB claims to oppose. Launched on Sep. 17 – coinciding with Prime Minister Narendra Modi’s 76th birthday – the AIMPLB’s 3-month-long campaign is aimed at mobilizing public opinion around protecting the Constitutional rights, preserving the Muslim Personal Law...

‘Save Sharia’ campaign feeds Hindutva politics

Mumbai: Prominent Muslims and others have slammed the All India Muslim Personal Law Board’s ‘Save India, Save Sharia’ nationwide campaign, alleging that it could deepen polarization while willy-nilly supporting the very forces the AIMPLB claims to oppose. Launched on Sep. 17 – coinciding with Prime Minister Narendra Modi’s 76th birthday – the AIMPLB’s 3-month-long campaign is aimed at mobilizing public opinion around protecting the Constitutional rights, preserving the Muslim Personal Law within the framework of safeguarding India’s pluralistic and democratic character. The AIMPLB leaders said they are soliciting support of people, intellectuals, activists, social and religious organisations who value justice, democracy, peace and the Constitution, to strengthen constitutional supremacy, the rule of law, justice and equality, religious freedom, social harmony and national unity. Around 100 progressive Muslim and non-Muslim intellectuals, activists, organisations and supporters have warned that what the AIMPLB presents as a defence of constitutional rights, religious freedom and Muslim identity "could deepen divisions, and may provide political ammunition to right-wing forces". The progressive have accused AIMPLB of selectively invoking Art. 25-30 of the Constitution related to Religious Freedom, while ignoring that these rights are explicitly subject to public order, morality, and health. Moreover, they conveniently bypass Articles 14 and 15, which guarantee equality before the law and prohibit sex or religion-based discrimination. “Following the 2024 Lok Sabha elections where civil society and opposition parties rallied under 'Save the Constitution', the AIMPLB's campaign inadvertently gave the Bharatiya Janata Party (BJP) and the Sangh Parivar a platform to posture as defenders of constitutional norms. Ahead of crucial state assembly elections, this campaign reinforces false narratives and fuels propaganda that Indian Muslims reject the law of the land,” said the intellectuals. They pointed out how the so-called ‘God-given Shariat Law’ in India is nothing but man-made personal laws and ‘male interpreted patriarchal interpretations’, defended by the AIMPLB. In its September 2016 Supreme Court affidavit in the Triple Talaq case (Sayara Bano v/s. Union of India), the AIMPLB’s affidavit claimed divorce rights belong primarily to husbands because men allegedly possess ‘greater power of decision-making’ and ‘control emotions’. It even argued that without a quick separation option, a husband ‘may resort to illegal, criminal ways of murdering or burning her alive’ - a disturbing rationalization of domestic violence. Claiming these laws are divine, the AIMPLB admitted that “India is a patriarchal society, and therefore personal laws of all communities are aligned with the patriarchal notion...” The progressives countered that Muslim-majority nations globally including Pakistan, Bangladesh, Tunisia and Morocco have codified and reformed personal laws to protect women's rights. “Millions of Muslims live in secular democratic nations with uniform family codes without putting ‘Islam in danger’. The Muslim community’s current legal predicament in India is the direct result of the AIMPLB and conservative leaders failing to proactively reform and codify Muslim Personal Law,” said the progressives sharply. They said that genuine family law reform must guarantee Muslim women equal rights regarding minimum marriage age, abolition of polygamy, mutual divorce, equal inheritance, child custody, adoption, and a ban on female genital mutilation and halala. While secular political parties rarely support the rights of Muslim women, the BJP and the Hindu Right wing do so with an obvious motive: ‘communal polarization’, said the progressives. “The sangh parivar sheds crocodile tears for Muslim women while ignoring relentless hate speech (Love Jihad, Land Jihad…) and hate crimes like mob lynching, bulldozing homes, demolishing mosques or economic boycotts, with chants of ‘Jai Shri Ram’ to intimidate and strike fear. This accompanies state actions targeting Muslims: Waqf Amendment Act, draconian anti-conversion laws, and a weaponised SIR (Special Intensive Revision of Electoral Rolls) to disenfranchise vast sections of the electorate,” they averred. The progressives have sought the active involvement of all enlightened forces, civil society organisations and secular political parties to ensure that the demand for a gender-just, religion-neutral Uniform Civil Code is rooted in equality and human rights, rather than weaponized for communal division. Among the signatories to the appeal are: Naseeruddin Shah, Amol Palekar, Zeenat Shaukat Ali, Anand Patwardhan, Sultan Shaheen, Teesta Setalvad, Ram Puniyani, Tushar Gandhi, Mallika Sarabhai, Ratna Pathak, Feroze Mithiborwala, Anita Cheria, Zakia Soman, Jyothi Yedulla, Noorjehan S. Niaz, Madhu Bhaduri, et al.

The SIR Dilemma: Pressure, Conspiracy or Paradox?

Dec 16, 2025
4 min read

India’s routine voter-list revision has been recast as a political weapon, placing frontline election workers in the crossfire.

For most of independent India’s history, the periodic cleaning of electoral rolls has been among the duller rituals of democracy and a largely uncontested exercise. The Special Intensive Revision (SIR) of voter lists, conducted roughly once every few years, has rarely troubled the public imagination. However, that has changed now as the current cycle, rolling across a dozen states and Union Territories and beginning in Bihar earlier this year, has turned a bureaucratic exercise into a national controversy laced with suspicion, intimidation and most disturbingly, deaths among booth-level officers (BLOs) - the foot soldiers of the Election Commission.


Twelve such revisions have been carried out since the first comprehensive roll overhaul after independence. None until now was accompanied by reports of BLOs dying while on duty. Earlier this year, as SIRs commenced in states as varied as Uttar Pradesh, Gujarat and Tamil Nadu, news emerged of officers succumbing to heart attacks and other causes. The timing has unsettled the public and invited darker interpretations. Has administrative pressure intensified? Or has a political climate been deliberately engineered to make routine electoral work hazardous?


Voter Resistance

Interviews with BLOs point to a more prosaic but no less troubling explanation. The chief burden they describe is not pressure from superiors but resistance from voters themselves. Non-cooperation - sometimes passive, sometimes openly hostile - has become widespread. Households refuse to fill out forms, withhold documents or insist that absent family members be retained on the rolls indefinitely. Some BLOs report threats. Others speak of being trapped between supervisors demanding speed and citizens refusing to engage.


In Uttar Pradesh alone, as of December this month, more than 3.14 crore voter forms remained unverified out of a total electorate of 15.44 crore. The Election Commission was forced to extend deadlines to December 26 in Uttar Pradesh, Gujarat and Tamil Nadu, and to December 18 in Madhya Pradesh, Chhattisgarh and the Andaman and Nicobar Islands. Previous SIRs rarely required such indulgence. Why now?


The question has quickly become political. Opposition parties have cast the SIR as a stealth version of the National Register of Citizens, accusing the Election Commission of laying the groundwork for mass disenfranchisement. Mamata Banerjee, West Bengal’s chief minister, has been explicit: the “real motive,” she says, is the NRC by another name. Others argue that voter deletions are being pursued selectively, especially in opposition-leaning areas. These claims persist despite the fact that SIRs are conducted under the same legal framework as before, and despite the curious reality that many citizens who routinely abstain from voting nonetheless insist on remaining on the rolls.


Contradictory Narratives

The suspicion is fed by contradictory narratives. Media reports from West Bengal have highlighted migrants near the Bangladesh border attempting to leave the country, some brandishing Aadhaar cards. Elsewhere, BLOs recount encounters with families that openly declare their refusal to cooperate, citing party instructions or fears stoked by political rhetoric. What was once a technical audit is now treated as an existential threat.


That the most intense resistance appears in BJP-ruled states like Uttar Pradesh and Madhya Pradesh has further sharpened conspiracy theories. Are non-cooperating voters aligned with particular parties? Are they deliberately obstructing the process to preserve inflated rolls or protect ineligible names? Proving intent is difficult. But the pattern is hard to ignore. Where cooperation collapses, the burden falls squarely on BLOs, many of whom are schoolteachers or low-ranking officials drafted into election duty.


Political actors, especially those outside the NDA, have seized on the deaths of BLOs to advance a singular narrative: that unbearable administrative pressure has driven officials to suicide or fatal distress. The charge is potent but conveniently omits the environment in which these officers work. Reports from Noida and Bijnor describe voters locking forms away, refusing access, or issuing threats if names are questioned. Supervisors push for compliance; citizens stonewall. In this squeeze, individual tragedies are then politicised, stripped of context and recast as institutional cruelty.


The pressure does not stop at the booth level. Senior election officials, too, have found themselves under threat. In West Bengal, security around the office of the Chief Electoral Officer was tampered with, prompting the Election Commission to issue formal instructions to the Kolkata police commissioner. At the national level, vigilance has been stepped up to guard against tampering with SIR data itself. A process designed to protect the franchise is being forced to protect itself.


The deeper worry is institutional. When routine democratic procedures are portrayed as conspiracies, and when frontline workers are intimidated for doing their jobs, the legitimacy of the electoral system erodes. If voter-list revision becomes politically untouchable, rolls will decay, thus accumulating duplicate entries, dead voters and ineligible names. That outcome would serve only those who benefit from opacity.


Are the deaths of BLOs part of a coordinated political plot? There is no evidence to support such a claim. But it is equally hard to dismiss the possibility that sustained political messaging casting the SIR as a ‘threat’ has encouraged deliberate non-cooperation and harassment. In that sense, the tragedy lies not only in individual loss but in the transformation of civic duty into partisan resistance.


India’s democracy depends as much on the quiet integrity of its processes as on the noise of its campaigns. When even the voter roll becomes a battlefield, it is not the Election Commission that stands to lose the most, but the voter whose right to choose rests on the unglamorous labour of those now working under siege.

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